Of course, gambling and playing the lottery are not mentioned in the Bible specifically as sin--so it's hard to make a case against it. God looks at the motive--does the individual desire to get rich, or does he have greed and love for money? Is he bored and looking for entertainment? ("The love of money is the root of all kinds of evil....") To be perspicuous, I am not a protagonist of any sort of gambling, since I cannot see Jesus doing it. "What would Jesus do?" is a good motto to live by. One should ask the questions: Can I ask Jesus' blessing on this? Can I invite Jesus with me in this? Many who play are obsessive-compulsive and in bondage like an alcoholic. They need to be set free and see the light. They think they've got the "bug," but really they've just been fooled by the lure of the destroyer-Apollyon (the devil).
There is no such thing as luck, so why believe in it? Einstein said, "God doesn't play dice with the universe." The Epicureans believed in chance, and the Stoics believed in fate--these are the two philosophies that seem to distinguish the gamblers. In essence, they are not trusting God to supply all their needs. Some say that if they tithe, they can do what they want with "their" money, but, as a matter of fact, all our money belongs to God, and the question should be "how much of God's money do I spend on myself?" We should trust in Providence, not happenstance. In the parable of the stewards, none of them used the money to gamble. As for stewardship, it is good advice to bet what you can afford to lose--not what you want to win if you must gamble.
Why should I be so concerned about this issue? Well, it has invaded the church as a condoned behavior that no one preaches about, like gluttony. Samuel Rutherford said that the more lively sense of sin, the less sin. What if you should win a million dollars? God sometimes gives us what we want, but are we prepared for it? The gambler can be guilty of worshiping at the shrine of "almighty chance," which is idolatry. In sum, gambling is not a sin per se, but it is unwise and should be avoided Many who condone it, don't do it themselves; why set a poor example and jeopardize your testimony, or do the devil a favor and love the world or the things of the world?
The call to holiness, "to come out from among them and be separate" is not something that can be commanded, one must get "convicted" on his own. So, don't think I condemn all lottery players, but I think there is a lot of abuse and slavery.
What may be a sin for me and my testimony, may not be for the baby believer for whom God doesn't require as much responsibility and testimony. Nothing is sin that isn't named or implied in Scripture, but the mature believer will see it as unwise. Soli Deo Gloria!
There is no such thing as luck, so why believe in it? Einstein said, "God doesn't play dice with the universe." The Epicureans believed in chance, and the Stoics believed in fate--these are the two philosophies that seem to distinguish the gamblers. In essence, they are not trusting God to supply all their needs. Some say that if they tithe, they can do what they want with "their" money, but, as a matter of fact, all our money belongs to God, and the question should be "how much of God's money do I spend on myself?" We should trust in Providence, not happenstance. In the parable of the stewards, none of them used the money to gamble. As for stewardship, it is good advice to bet what you can afford to lose--not what you want to win if you must gamble.
Why should I be so concerned about this issue? Well, it has invaded the church as a condoned behavior that no one preaches about, like gluttony. Samuel Rutherford said that the more lively sense of sin, the less sin. What if you should win a million dollars? God sometimes gives us what we want, but are we prepared for it? The gambler can be guilty of worshiping at the shrine of "almighty chance," which is idolatry. In sum, gambling is not a sin per se, but it is unwise and should be avoided Many who condone it, don't do it themselves; why set a poor example and jeopardize your testimony, or do the devil a favor and love the world or the things of the world?
The call to holiness, "to come out from among them and be separate" is not something that can be commanded, one must get "convicted" on his own. So, don't think I condemn all lottery players, but I think there is a lot of abuse and slavery.
What may be a sin for me and my testimony, may not be for the baby believer for whom God doesn't require as much responsibility and testimony. Nothing is sin that isn't named or implied in Scripture, but the mature believer will see it as unwise. Soli Deo Gloria!
This is a good treatment of a tough question. Thanks for expanding upon it. I wonder if you might also expand upon the practice of "casting lots". I found that this practice was widespread throughout the Old Testament and is last mentioned in Acts 1:26.
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