I will use a syllogistic proof (a major premise, a minor premise, leading to a conclusion) that shows God as dying on our behalf on the cross: Christ is God; Christ died on the cross; hence God died on the cross. Now some may balk at this kind of logic and seem to think that it is impossible for God to die; but what is here, but separation from the Father and Holy Spirit, in a cry of dereliction, taking on the sins of the world until Christ pronounces tetelestai or "it is finished," [a done deal!].
You have to look at your definitions of God and to see the logic. The sky went black from 12 noon till three o'clock that day as the Father could not look on the Son bearing our sins. Since God is infinite, we cannot put Him in a box and confine Him to logic that makes His Godhead understandable to us, but as the song goes, "Amazing love, how can it be, that thou my God, should'st die for me!" Lee Strobel refers to "Deicide" as what we did to Christ on the cross.
If Jesus was only a man the sacrifice would be imperfect and insufficient for us. The triune God works together to accomplish a unified plan and goal. The Father purposes and plans, the Son implements and carries through, the Holy Spirit applies and completes the plan. Jesus experienced separation from the Father and in this sense, He died and wondered about His being forsaken. This is a paradox because in one sense God died for us and in another sense, God judged sin in Jesus as our substitute and is very much alive and working to preserve the cosmos.
As long as you define your terms you can make this statement. God is three persons in one essence. Jesus is two natures in one person, neither separated, confused, mixed, nor divided. He is not a deified man nor a humanized god or theanthropos, but the infinite God-Man, perfect God, perfect Man, very God of very God, and very man of very man (not a God in human disguise, nor a man with divine attributes). Jesus' two natures can be distinguished, but not separated; due to the hypostatic union.
In the final analysis, it depends on how you define death. Christ's Spirit was indeed separated from His body and when we die our spirits are separated from our bodies too. Christ never was separated in His divine nature from the Trinity but lost fellowship during His passion on the cross. Soli Deo Gloria!
You have to look at your definitions of God and to see the logic. The sky went black from 12 noon till three o'clock that day as the Father could not look on the Son bearing our sins. Since God is infinite, we cannot put Him in a box and confine Him to logic that makes His Godhead understandable to us, but as the song goes, "Amazing love, how can it be, that thou my God, should'st die for me!" Lee Strobel refers to "Deicide" as what we did to Christ on the cross.
If Jesus was only a man the sacrifice would be imperfect and insufficient for us. The triune God works together to accomplish a unified plan and goal. The Father purposes and plans, the Son implements and carries through, the Holy Spirit applies and completes the plan. Jesus experienced separation from the Father and in this sense, He died and wondered about His being forsaken. This is a paradox because in one sense God died for us and in another sense, God judged sin in Jesus as our substitute and is very much alive and working to preserve the cosmos.
As long as you define your terms you can make this statement. God is three persons in one essence. Jesus is two natures in one person, neither separated, confused, mixed, nor divided. He is not a deified man nor a humanized god or theanthropos, but the infinite God-Man, perfect God, perfect Man, very God of very God, and very man of very man (not a God in human disguise, nor a man with divine attributes). Jesus' two natures can be distinguished, but not separated; due to the hypostatic union.
In the final analysis, it depends on how you define death. Christ's Spirit was indeed separated from His body and when we die our spirits are separated from our bodies too. Christ never was separated in His divine nature from the Trinity but lost fellowship during His passion on the cross. Soli Deo Gloria!
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