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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Tuesday, April 14, 2015

Our Marching Orders

"And do this, understanding the present time:  the hour has already come for you to wake up from your slumber, because our salvation is nearer now than when we first believed"  (Rom. 13:11).
"Again, if the trumpet does not sound a clear call, who will get ready for battle?" (1 Cor. 14:8).

KEEP THE MAIN THING THE MAIN THING!  DON'T MAJOR ON THE MINORS!


The church today is sidetracked with many foci that are not commissioned by Christ--personal agendas and political causes, for instance.  The church was given the Great Commission and this should be the focal point of its ministry.  All other ministries are secondary and should be relegated to the lesser degree of importance--they are not of paramount value compared to the number one goal of achieving the calling given us to spread the gospel and make disciples of all nations.  This commission, by the way, is not any one person's burden, because no one person has all the gifts, but it is the shared burden of the church at large.  We need to do our part as an individual, as well as corporately as a church.

What we have today is the social gospel where churches are into causes so much that they are derelict of their evangelical duties (not just for evangelists--Paul exhorted preachers to do the work of an evangelist).  You might say they are turning stones into bread or of multiplying bread to feed multitudes and attracting crowds, not converts.  People are being converted to the cause, not to Christ.  Bleeding hearts are into the church and taking over because they see it as a social vehicle for change--an opportunity to spread their agenda. They have no interest in Christ Himself and no love for Him, but if He is not the center of church life they feel right at home because they have a concern for the betterment of society and to usher in their idea of peace on earth--and the church is only a vehicle for change.

The priority of the church is the Great Commission and if this loses emphasis the people never get converted to anything other than a cause. They are, in reality, converted to a program, not to Jesus Himself.   The Great Commission includes making disciples (not just converts--they must be followed up and mentored or trained in the Scriptures), and in taking part in spreading the good news first at home (teaching members how to spread the good news too is implied), then elsewhere via missionaries, etc.  There is no limit to the amount of impact one obedient church can have, and this does not depend on its size, because Christ was more interested in quality than quantity.

Today, with all the so-called mega-churches, we see attention given to size as what is impressive, and what most of them are is really crowds, not families;  a church is a local body of believers who function as a family in Christ, not strangers who just happen to worship together.  The order of growth is to believe in Christ, to belong to His body, the church, and to grow and become what He wants for you in Christ.

Until Christ comes the marching orders for the church are not to sound the alarm as doomsayers as some today are wont to do, (we are to be ready, yes, but not to predict or act as if we know some secret revelation from God Himself as a latter-day prophet would),  but to occupy the land or you might say do business as usual, in obedience; to proclaim the Lord's death till He comes; to purify ourselves in holiness and sanctification; and to watch the signs of the times (be ready saying every day, "Lord, will this be the day?"), so that we can judge for ourselves whether we feel the time is near and as we do to not forsake the assembling together of ourselves (Heb. 10:25); and most of all to worship God corporately and personally.

We are not to have an agenda of being prophecy nuts or of warning people of the coming of Christ and of coming judgment as if we are unbalanced or fanatics (what we need are more clear-thinking interpreters of the times who understand the Christian worldview, not self-appointed ministries claiming indirectly to be prophets or to be prophesying).

Many errant preachers have presumptuously predicted the coming of Christ and have been wrong (i.e., William Miller on Oct. 22, 1844, called the Great Disappointment because Christ was a no-show).  The last hour was announced by John (cf. 1 John 2:18) over 17 million hours ago and Paul rebuked believers who jumped to the conclusion that the coming was near and refused to even work.  It should be comforting and encouraging that Christians will be finally delivered ("Therefore comfort ye one another with these words").

In summation, the sole emphasis of the obedient and model church is the Great Commission, and any other ministries are only secondary as they only should serve to unite the body and to reach out and spread the good news as a body.  Liberal causes are rampant in the church and the church has no business getting into political causes or the so-called social gospel, which is a misnomer, and should stay focused on the gospel. The great inquiry and judgment on that day of judgment will be whether we did our part in this Commission.  Causes are not taboo, but the church's function is not that; individual believers can be involved in them, but this is their own business and calling in life as they see fit.  The church can give out bread, but only if it also gives out the gospel first. What we need is a wake-up call to the church, not an alarm to the world at large!  Soli Deo Gloria! 

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