"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles" (Hebrews 12:1).
"Direct my steps according to your word; let no sin rule over me" (Psalm 119:133).
"So if the Son sets you free, you will be free indeed" (John 8:36).
"Sin will have no power over you, because you aren't under Law but under grace" (Romans 6:14).
"They are slaves to whatever has mastered them" (2 Pet. 2:19).
"'I have the right to do anything,' you say--but not everything is beneficial. 'I have the right to do anything'--but I will not be mastered by anything" (1 Cor. 6:12).
NON-BIBLICAL FOOD FOR THOUGHT:
"To fall into a habit is to begin to cease to be," as P. D. Ouspensky has said.
"Every good thought you think is contributing its share to the ultimate result of your life," says Grenville Kleiser.
"Habit with him was all the test of truth, 'It must be right: I've done it from my youth,'" quips George Crabbe.
Why are habits crucial?
"Sow a thought ["As a man thinketh in his heart, so is he," says Prov. 23:7; cf. Prov. 4:23], reap an act ["The soul of every act is thought," according to Robert Browning]; sow an act, reap a habit [there's a loss of self-control]; sow a habit, reap a character [We are the sum total of our thoughts]; sow a character, reap a destiny [salvation or damnation]." It is that simple according to Charlie Riggs. Peter said, "Whatever overpowers you, enslaves you" (2 Pet. 2:19; cf. Rom.6:16). Sin is just like that: it enslaves and alienates you [from God or from others]. We must "consider [our] ways" as Haggai says! This suggests that the first step is to analyze our life.--"The unexamined life is not worth living," said Socrates.
Habits can develop into addictions if persisted in (even impulsive behaviors) and some things like drugs or coffee seem to be addictive by nature. In those cases, one may need deliverance and the aid of other believers to intervene and intercede on your behalf. This is why we need to nip the habit in the bud before it controls us: it is alright if we control it! (Cigarettes are a prime example (not a sin in themselves) and are also a medical problem that is aggravated by chemicals such as tar and nicotine.)
Having habits is like being programmed--we should be careful who is doing the programming and be aware of input error! We are sometimes guilty of habitual behavior that is done without thinking too. Habits may ultimately decide our eternal destiny, so we should judge them. Some habits are just ingrained behavior due to repetition like sitting in the same seat where we feel comfortable, or taking the same way home, or going the same place and sometimes we find ourselves repeating the folly unconsciously--like when I go to the lounge instead of the laundry room, because I always go there.
Man is a creature of habit, it is said, and no one can claim to be without them. The issue is whether they are healthy or deleterious, and whether they interfere with our testimony or not. ("All things are permissible, but I will not be mastered by anything," says 1 Cor. 6:12b). C. H. Spurgeon smoked and was asked when he would quit: "When it became a problem." When is that? "When I smoke two at a time!" There is some validity to his tongue-in-cheek remark: The only time we need to worry about a habit is if it compromises or jeopardizes our witness to the world, or otherwise diminishes our character because most habits are fairly harmless. Those who are married are often annoyed by the mannerisms, quirks, idiosyncrasies, and eccentricities of their mate: Things like nail biting, procrastinating [never-ending to-do list], teeth grinding, negative thinking, potty mouth, or what-have-you. Did the mate think he or she actually could change their mate? Love in marriage is accepting the mate despite their faults--not demanding change.
God doesn't require us to clean up our act to become Christians. We come as we are, but we don't stay that way. We are changed from the inside out of all sinful habits. It goes with coming clean and owning up to our failures, flaws, and shortcomings ( sins). The fact is though, that God changes us and gives us the power to overcome our sin. "He shall save His people from their sin." God accepts us as we are and works on us "to do and to will according to His good pleasure" (Phil. 2:13). I believe that the Holy Spirit gives us the power to overcome our habits ("Cease striving and know that I am God," says Psalm 46:10) and develop good ones to replace them (it is a law of nature to abhor a vacuum!). Just taking them away would open the door for a worse fault or demon. Don't replace one habit with a worse one! Don't just clean house or turn over a new leaf, get the Lord's power to live in the Spirit.
Jesus had some "holy" habits (I'm not saying we need a longer to-do list, which would revert us to legalism like the Pharisees or known as the yoke of the Pharisees]: he got up before dawn to pray, he gave thanks before eating, and he went to the synagogue every Sabbath to worship. But he did not have the habit of washing his hands before eating, which drove the legalistic Pharisees nuts because he saw that as only an addendum or legalistic extension of the Mosaic Law. He was probably known as Mr. Unclean.
It is good to have "holy" habits that develop into godliness and give God the opportunity to nurture our faith. For me, reading the Bible is only natural and I wouldn't dream of not doing it on a daily basis. Praying is also without ceasing as I keep the communication line open between me and my Maker. I keep short accounts with Him and immediately confess all known sin according to 1 John 1:9 ("If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us of all unrighteousness").
One should study Brother Lawrence's book The Practice of the Presence of God to see how one can always be in fellowship with God, no matter what one is doing. A word to the wise is sufficient: Do not practice your piety before men, to be seen by them (per Matt. 6:1)--then you've had your reward. To initiate godly habits one must simply take a leap of faith and just do it--try it, you will be rewarded! And by all means don't ever get into the trap of thinking you have to do something (that is legalism)--the motive should be the unsatisfied one of love, not fear, i.e., that you want to!
One should study Brother Lawrence's book The Practice of the Presence of God to see how one can always be in fellowship with God, no matter what one is doing. A word to the wise is sufficient: Do not practice your piety before men, to be seen by them (per Matt. 6:1)--then you've had your reward. To initiate godly habits one must simply take a leap of faith and just do it--try it, you will be rewarded! And by all means don't ever get into the trap of thinking you have to do something (that is legalism)--the motive should be the unsatisfied one of love, not fear, i.e., that you want to!
To start the challenge of cultivating a "holy" habit, one should start with some goal or task that he or she believes he or she can faithfully execute. It only takes a few days to develop a habit, so be careful what habits you are beginning. It is a lot harder to break a habit than begin one. We are known by our habits and we get set in a pattern or rut, you could say. For me, the goal is to bow down to the Father first thing I wake up in the morning and thank Him and then offer my petitions for the day, of which are composed of my outstanding prayer requests and needs. (I confess that I was brought up saying grace before eating, and hardly ever even remember to do it now as an adult, unless in company with other believers. I just got out of the habit and don't remember anymore.)
I believe that God empowers us to break bad habits through the Holy Spirit. We don't speak of quitting cigarette smoking, but being set free--viva la difference! We want to give God the glory and learn to depend on His strength ("Not by might, nor by power, but by My Spirit, says the LORD of Hosts," says Zech. 4:6). Our attitude should always be to give God the credit to remember what Jesus said: "Apart from Me you can do nothing" (John 15:5). If God wants us to quit, He will tell us when and all we have to be is obedient. It must be in His timing and we will be convicted by the Holy Spirit not accused or made to feel guilty by our friends or enemies. He will give us the strength if it is His will. It has to be in His timing, though. It is not a matter of trying, but of trust. It must be by faith that God gets the glory (Soli Deo Gloria! meaning to God alone be the glory). Soli Deo Gloria!
I believe that God empowers us to break bad habits through the Holy Spirit. We don't speak of quitting cigarette smoking, but being set free--viva la difference! We want to give God the glory and learn to depend on His strength ("Not by might, nor by power, but by My Spirit, says the LORD of Hosts," says Zech. 4:6). Our attitude should always be to give God the credit to remember what Jesus said: "Apart from Me you can do nothing" (John 15:5). If God wants us to quit, He will tell us when and all we have to be is obedient. It must be in His timing and we will be convicted by the Holy Spirit not accused or made to feel guilty by our friends or enemies. He will give us the strength if it is His will. It has to be in His timing, though. It is not a matter of trying, but of trust. It must be by faith that God gets the glory (Soli Deo Gloria! meaning to God alone be the glory). Soli Deo Gloria!
the first habits to change when you become a new believer in Christ, is the way you talk. INMYHUMBLEOPINION. one can make rapid progress in this area, cleaning out the bad habits of gutter talk, bathroom talk. chance and fate related expressions as well s taking the Lord's name in vain. purging the bad habits can be done quickly, but there is a much longer process involved before one develops Godly speech, i.e., speech that's been soaked in the Word of God. there are no shortcuts..one merely needs to spend time in the Word and in prayer. Prayer is another category that lends itself well to habit forming. we don 't cross ourselves as Roman Catholics do,, but shouldn't our short and frequent prayers to God be as habitual as crossing is for Catholics?
ReplyDelete