There have been many Christians writers who have made it their mission to undermine Reformed thinking and to destroy whatever vestige of the truth they feel bitter about and want to avenge themselves, as it were, by convincing Calvinists they are wrong, and enjoying their argumentative writings. Sectarianism is sin according to Paul in 1 Corinthians and we are not to look down on our brother just because we disagree with him. We are all in Christ! Most Calvinists were Arminians at one time and understand their "ignorance." They aim their guns at doctrines such as eternal security and predestination, denying their having biblical basis.
But there is much outcry in some churches over Calvinistic excess and the consequent prejudice and stereotype of them as having an ax to grind and having a one-track mind and being expert on minor points like splitting hairs or nitpicking doctrine that is just a doctrine that divides (the correct nomenclature should be doctrines of grace, not the five points of Calvinism known from the acrostic TULIP). They seem to major on the minors according to Arminians, but they are wrong.
It is alright to be on a mission, but not to divide and conquer like the strategy of the devil. Seek the unity of the Spirit in the bond of peace according to Ephesians 4:3. Most Calvinists are not divisive, contentious, argumentative, nor judgmental as people think and John Calvin never made these points himself but wrote on hundreds of topics. People don't know that Martin Luther agreed with the doctrines of grace even though today's Lutherans have strayed from his teachings.
But the time does arise when one must take a stand and say his piece and let people know his position so that there is no confusion or prejudice. In the meantime, Calvinists need to be wise not to push it and try to "convert" people to the truth. Their motivation should be to enlighten people to grace-orientation and to set them free from legalism and self-sovereignty and trust in the Lord's providence--let God be God.
What amazes me is that there really are no Arminians in fact, only in theory, because they live, talk, and pray just like Calvinists most of the time! ("O God, make this person see!) They acknowledge God's sovereignty and control over all in their prayer and just don't know it! The really insecure ones are the ones on a mission to prove they are right no matter what and to have a one-track mind majoring in one doctrine, for instance. We should never be preoccupied with a doctrine that we become unbalanced and think it is our mission to straighten everybody out. God wants us to learn the whole counsel of Scripture not just our favorite doctrines. We can readily diffuse a quarrel by admitting we could be wrong and not seeming like we know it all--no matter what our position. This is only a matter of personal humility and realizing that we are all part of the story and need each other as fellow body parts.
No one has a monopoly on the truth or has cornered the market and knowledge in itself as an end and not a means to an end leads to arrogance and spiritual pride--that one side is a cut above others or the others are poor specimens. There are some Arminians who are great men of God and live holy lives and are faithful and some Calvinists who are carnal and worldly. In conclusion: At the Bema Seat, Jesus isn't ever going to ask us what school of thought we subscribed to but did we know Him and learn to love and obey Him. Soli Deo Gloria!
But there is much outcry in some churches over Calvinistic excess and the consequent prejudice and stereotype of them as having an ax to grind and having a one-track mind and being expert on minor points like splitting hairs or nitpicking doctrine that is just a doctrine that divides (the correct nomenclature should be doctrines of grace, not the five points of Calvinism known from the acrostic TULIP). They seem to major on the minors according to Arminians, but they are wrong.
It is alright to be on a mission, but not to divide and conquer like the strategy of the devil. Seek the unity of the Spirit in the bond of peace according to Ephesians 4:3. Most Calvinists are not divisive, contentious, argumentative, nor judgmental as people think and John Calvin never made these points himself but wrote on hundreds of topics. People don't know that Martin Luther agreed with the doctrines of grace even though today's Lutherans have strayed from his teachings.
But the time does arise when one must take a stand and say his piece and let people know his position so that there is no confusion or prejudice. In the meantime, Calvinists need to be wise not to push it and try to "convert" people to the truth. Their motivation should be to enlighten people to grace-orientation and to set them free from legalism and self-sovereignty and trust in the Lord's providence--let God be God.
What amazes me is that there really are no Arminians in fact, only in theory, because they live, talk, and pray just like Calvinists most of the time! ("O God, make this person see!) They acknowledge God's sovereignty and control over all in their prayer and just don't know it! The really insecure ones are the ones on a mission to prove they are right no matter what and to have a one-track mind majoring in one doctrine, for instance. We should never be preoccupied with a doctrine that we become unbalanced and think it is our mission to straighten everybody out. God wants us to learn the whole counsel of Scripture not just our favorite doctrines. We can readily diffuse a quarrel by admitting we could be wrong and not seeming like we know it all--no matter what our position. This is only a matter of personal humility and realizing that we are all part of the story and need each other as fellow body parts.
No one has a monopoly on the truth or has cornered the market and knowledge in itself as an end and not a means to an end leads to arrogance and spiritual pride--that one side is a cut above others or the others are poor specimens. There are some Arminians who are great men of God and live holy lives and are faithful and some Calvinists who are carnal and worldly. In conclusion: At the Bema Seat, Jesus isn't ever going to ask us what school of thought we subscribed to but did we know Him and learn to love and obey Him. Soli Deo Gloria!
I agree with this blog.
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