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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Sunday, January 24, 2016

Are We All To Witness?

Witnessing primarily denotes telling of what has happened to you and your personalized side of the story--usually, there is no way to refute or deny it either, such as the blind man saying, "I was blind, but now I see."  When Christ has changed your life, you should bear witness of the miracle that only He can do ("Let the redeemed of the Lord say so..," says Psalm 107:2)--a changed life in Christ is one of the greatest of all miracles.  The glory should go to Christ and you shouldn't glamorize your sins or former manner of life.  Soli Deo Gloria!

On the other hand, some Christians don't have a "testimony" in the sense of a dramatic story of conversion (I'm saying this is all right!), primarily because they were saved at a very young age and grew up in a Christian home. Should they "witness?"  Note that Jesus said in Acts 1:8 that we "shall be witnesses" not might be when power shall come upon us (i.e., all of us).  Paul said, "that God had called us to preach the gospel to them"  (Acts 16:10, NASB).  Therefore, a non-witnessing Christian is a contradiction in terms.  But what do we mean by this? Preaching the gospel IS witnessing. Standing up for Jesus IS witnessing!  Sharing your testimony IS witnessing. Standing up for Jesus to be counting and showing your Christian colors IS witnessing!

Now, Jesus said that we are witnesses ("You shall [not might be] witnesses..."), and that means if we don't "witness" we are not saved, but a vessel of dishonor; we are all witnesses (sometimes even bad), testifying of the gospel in shoe leather or according to us.  Jesus was saying that we shall receive power and then witness.

By definition, a witness witnesses.  We are not witnesses of the resurrection, for instance, as the apostles were.  The issue:  Is there a difference between witnessing and preaching the gospel, of which we are all commanded to do as ministers of reconciliation (he gave us the "ministry of reconciliation" according to 2 Cor. 5:18).  (They are not mutually exclusive, but one can do both or either one, you can witness without preaching the gospel, unfortunately, depending on your definition of "witnessing.")

Witnessing and preaching the gospel is something any believer can do, and he must know the gospel, first of all, to be effective and know Scripture as the seed to sow and trust God for the increase and timing, as well as open doors.  We just have to be ready "in season and out" to plant seeds.  Some sow, some water, and some reap, but God gives the increase.  Note:  Just saving souls is not all that is entailed in the Great Commission, as some infer; there is the subsequent making of disciples (not just converts) through baptism, teaching and preaching in edifying onto maturity so that they are ready to go out and start the cycle over again.

Many believers today say they witness, when in reality only a very small percentage (less than two percent by some polls) are engaged in any regular kind of active witnessing, and it has usually been a long time since they have shared their faith.  We must be willing to speak up for Christ and to stand up for Jesus, as it were. We must pray for opportunities to open doors (as even Paul had to do), and for God to make it known to us where we fit in and our role in the body.  The church body at large is to fulfill the Great Commission together and each one exercising their gift is a common way to do this--if they don't know their gifts they will be mainly ineffective or neutralized.

Just telling your own story without mentioning the way of salvation or the gospel (you must make a beeline for the gospel message as soon as the door opens) and this kind of witnessing can be duplicated by a another religious convert who testifies of how Buddha or TM changed his life, or that Allah lives in his heart for a Muslim.  The point is not your personal story, but the power of the gospel to change lives ("... [F]or it is the power of God unto salvation..," according to Romans 1:16).

In conclusion, to say that you don't witness, in that you don't believe in telling your personal testimony, but do share the gospel and your faith in Christ unabashed, is not unbiblical, because the Great Commission refers to sharing the good news of Jesus as the way of salvation basically in any manner necessary or that works--find your niche in the mission!  Soli Deo Gloria!

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