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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Monday, June 20, 2016

"How Does This Man Know ..?"

They really wondered how Jesus could be so wise, having never learned (been taught)--He was self-taught by God. Some people have only second-hand knowledge of God and not a first-hand experience from walking with Him.  1 John 2:27 (ESV) says:  "But the anointing that you received from him abides in you, and you have no need that anyone should teach you.  But as his anointing teaches you about everything--and is true and is no lie, just as it has taught you--abide in him." Psalm 119:99 (ESV) says, "I have more understanding than all my teachers...."

Christians are not meant to be dependent on teachers forever but come of age spiritually enough to learn to be noble enough like the Bereans, who searched these things out for themselves what Paul taught.   Some believers that aren't even teachers are mighty in the Scriptures because they have learned to abide in the Word--it doesn't take high intelligence or any arcane knowledge.  When you meet a genuine believer, you will find out that he has had first-hand encounters in the Word and has learned to attend to it to hear God speaking to him.

There is nothing to be privy to except a basic reading skills and good study techniques.  We are not Gnostics claiming a secret knowledge that is necessary for salvation, but when we are able to discern good and evil (cf. Heb. 5:14) we can then be ready for the meat of the Word. The childish believer balks at learning the things of God in depth and remains an infant in the faith.  Deacons are called to "hold the mystery of the faith with a clear conscience [not reluctant to study the deeper truths]" (cf. 1 Tim. 3:9, ESV). The Bible is not abstruse and its basic message of salvation can be comprehended by children.

The simplicity of Scripture is a mystery and inscrutable to unbelievers who don't have the Spirit to enlighten them and show them the way. The way of salvation is not complicated nor a mystery to unravel, but the wise in this world, don't see its wisdom.  1 Cor. 1:25 ESV, says, "For the foolishness of God is wiser than men").  God makes the world's wisdom foolishness.  All it takes is to be teachable and receptive, having a willing spirit, an open mind, and a needy heart.

When we are in heaven we will know what we cannot know in the flesh and every question will be answered to our satisfaction (Jesus said that "in that day" we "shall ask [Him] nothing").  We cannot know the secret things of God because they are none of our business, but that which is revealed in Scripture belongs to us forever (cf. Deut. 29:29).  As Jesus quoted the prophet in John 6:45 (ESV): "They shall all be taught of God"

No prophecy is of any private interpretation and that means we have the privilege to interpret Scripture, but not to fabricate our own truths--God is not going to give us a personal revelation of the meaning of a passage or prophecy that He doesn't give to others--we are to avoid strange teachings and people claiming special links to God that makes them infallible like the pope does.  It is the illuminating ministry of the Holy Spirit that shows us the light in the Word and opens the eyes of our hearts.  We must learn to depend upon the leading of the Spirit and not depend on our own wits.

In summation, the aim of the teacher is to teach others and equip them to be able to pass on that which is committed unto them and spread the Word, and ultimately and hopefully so that they can also teach others and exponentially increase the ministry, rather than arithmetically. When they believe they don't need you anymore, that is good news and a blessing--the fulfillment of a ministry; we don't want them to become dependents!  2 Timothy 2:2 says to entrust these things to faithful men who will be able to pass them on to others.  Soli Deo Gloria!

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