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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Monday, July 25, 2016

Reciprocity

Confucius summarized his system of ethics with the so-called Silver Rule ("What you don't want others to do to you, don't do to them"). The prevalent ethic of America now is the Brazen Rule, that we do unto others as they do unto us.  To be specific, when someone does you evil, return the favor or do the deed in kind (insult for insult, etc.). The worse ethic is the Iron Rule, which is like the law of the jungle and believes in the survival of the fittest, saying that you should do unto others before they do unto you--mind your own business and take care of number one!   It is worse to return evil for good, which is contemptible, and some only return good for good and don't go the extra mile and put in any extra effort or turn the other cheek.

We believe in the Golden Rule that says we should treat others the way we prefer to be treated.  This is the most challenging ethic, the one Jesus proposed and revealed man's depraved heart is to return good for evil and overcome evil with good (cf. Rom. 12:21), much less to pray for those who persecute us and love our enemies.  This can only be done when the love of God has shed abroad in our hearts (cf. Rom. 5:5).  It always pays to take the high road of nobility:  "When they go low, you should go high!"

We don't want to lower ourselves by stooping to the level that our enemy does and not to raise the bar, as Jesus did, and realize sin is not just outward behavior, but in the attitude of the heart.  Love trumps hate and it never pays to engage in hate-speech or any type of bias, because we are to reach out to all in the name of Jesus and not judge "those outside" (Christians are only authorized to judge those inside the church per 1 Cor. 5:12, and will eventually judge angels). We are to realize that we should judge nothing before the time and to realize that God is on the throne and is only using us for His purposes by Providence. When I say that Jesus raised the bar, I mean that no one can meet His standards--the Christian life is not hard, it's impossible,  The standard is perfection, but the direction is the test!  The Bible makes it clear that you cannot say you love God and hate your brother, and, if you see a brother in need, and don't help, how can the love of God dwell in you (cf. 1 John 3:17).

Islam denies that God is love and uses hate to spread its message of submission, and that man is a mere slave of God and subject to blind kismet or fate, and will ultimately face a whimsical and capricious God that will decide their final fate at the judgment.  Philosopher and mathematician Bertrand Russell said that what the world needs is more Christian love.  Love is what Christianity has going for it and makes it unique, and the karma of Eastern religions keeps them from loving their neighbors and helping them in times of need because that's their karma and they are to be islands to themselves. We believe that God will reward us for all the goodwill He accomplishes through us as His vessels of honor.  We shall receive a reward for our good works if we do not faint or give up and continue faithfully in them as they are ordained for us (cf. Gal 6:9; Eph. 2:10).   Soli Deo Gloria!

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