"... So for the sake of your tradition you have made void the word of God" (Matt. 15:6, ESV).
"So don't let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths" (Col. 2:16, NLT).
The Pharisees were bound by traditions which were merely the rules of men and they manipulated them to avoid doing God's will and obeying His commands. Even today Catholics defer to tradition and break with Protestants on this issue. Ever since the Counter-Reformation, at the Council of Trent (1545-63), the Romanists have deemed and valued tradition of equal status and authority with Scripture as the rule of faith--Protestants take issue with this and "dissent, disagree, protest," as they would say. Traditions are not wrong or evil per se, but only when they controvert or invalidate Scripture. There's nothing wrong with celebrating Christmas as a tradition, for instance! We only defer to tradition when it's concordant with Scripture and/or not against sound doctrine. We need to beware of adding to the Word or subtracting from it!
People basically have four reasons why they act when they don't have faith: culture (everyone's doing it!); tradition (we've always done it!); reason (it sounds logical and right!); and emotion (it feels right and appropriate!). Old traditions die hard and it's difficult to even start new ones. But remember this lesson: traditions must bow to conviction! Protestants adhere to the conviction that Scripture alone is the rule of faith, and have made this their rallying cry since the Reformation (sola Scriptura).
We don't give any man authority if it isn't in harmony with the Word--we're all subject to God's Word: ".... [For] you have exalted above all things your name and your word" (Psalm 138:2, ESV). It is wrong to base far-fetched teaching on some obscure passage with some private interpretation though, for "no Scripture is of any private interpretation" (cf. 2 Pet. 1:20). Hebrews 13:9, ESV, says, "Do not be led away by diverse and strange teachings...." We must interpret Scripture with Scripture and with the whole analogy of the Word. The Bible is its own Supreme Court! We also must observe all inferential and sound reading interpretation rules: narratives in light of didactive or teaching passages; obscure in light of the clear. We must interpret it as written: poetry as poetry; proverbs as proverbs; and narrative or history as such.
And we are not bound to observe all the traditions or commands of Scripture ("We are not under the law, but under grace" according to Romans 6:14; for instance, the Sabbath day observance laws have been rescinded and not applicable for Christians, but were meant for Israel (cf. Ezek. 20:12, 20). Don't let anyone judge you by your own tradition of a holy day: Col. 2:16 says this quite plainly. Each believer should be convinced in his own mind (cf. Rom. 14: 5). Family traditions are not necessarily forbidden--all tradition doesn't have to be religious! Soli Deo Gloria!
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