But He Gives More Grace

John Bunyan wrote Grace Abounding to the Chief of Sinners to tell his testimony of salvation.  Paul also saw himself as the "chief of sinners."  It is true that the more sin, the more grace from God's abundance and bountiful provision:  "Where sin abounded, grace abounded all the more" (Rom. 5:20).  We are great sinners and need a great Savior!  Salvation goes to the unqualified, not those who see themselves as righteous.  "No perfect people need apply" to God's church!  James 4:6 tells of God granting more grace to the believer and how:  "He opposes the proud, but gives grace to the humble."

This is the way it is in God's economy:  the way up is down; we must humble ourselves to be exalted.  Christianity is full of paradoxes like these:  we must become emptied to be filled; we must give to receive; we must love to be loved; we must serve to be served &c.  God sees things in a different light than the natural man. The wisdom of the world is foolishness to God!  The lesson on grace is that we are commanded to grow in it:  "But grow in the grace and in the knowledge of our Lord Jesus Christ"  (cf. 2 Pet. 3:18).

Notice that grace and knowledge are juxtaposed or linked in this verse!  They go hand in hand and can be distinguished but not separated.  God doesn't want us to remain in ignorance but to grow in knowing Him; for this is eternal life--to know God and His Son Jesus whom He sent.  To know Him is to love Him!  But God frowns upon ignorance and puts a premium on knowledge and wisdom.  One fault of Israel is that they had a "zeal for God, but not according to knowledge" (cf. Rom. 10:2).

Our hearts must be right before the Lord in our service not like Amaziah's who did what was right in the eyes of the Lord but not with a right heart (cf. 2 Chron. 25:2).  We are only eligible for grace when our hearts are right before the Lord, for the Lord looks upon the heart and sees our motives (cf. 1 Sam. 16:7; Prov. 21:2). Then we are candidates for more grace!  God is a God of grace and mercy and is good to all: to some in all ways, to some in few ways (cf. Psalm 145:9), but good to all nevertheless!  No one will be able to accuse God of not being good! But some will realize that this isn't the whole equation for them--God is also just, holy, and righteous!

Some err in adding merit to grace, tradition to Scripture, the church to Christ, and works to faith!  Salvation is by grace and not by merit or it wouldn't be grace, it would be justice and God would be obligated to save us; however, He is obligated to save no one!  In grace, God gives us what we don't deserve, in mercy He withholds what we do deserve.  Merit is the antithesis of grace and there is no place for merit in salvation--we cannot prepare ourselves for it or do any pre-salvation work; therefore, there is nothing for us to boast of before God. Grace is not only necessary for our salvation, but sufficient--it doesn't just facilitate it, but completes it and we don't deserve it, cannot earn it, cannot pay it back, and we cannot add to it! Therefore, grace is defined as the unmerited favor of God and one of the Five Only's of the Reformers was that salvation was sola gratia or by grace alone!

Our salvation is by grace all the way we are:  called by grace; saved by grace; believing by grace; kept by grace; empowered by grace; delivered from sin by grace; sanctified by grace; and glorified by grace!  God gets all the credit in our salvation.  That's why Jonah 2:9 says, "Salvation is of the LORD," (not of us and the Lord nor of us alone either)!   If it were even partly by us, we'd blow it!  When God is responsible for our salvation, it's by grace and cannot be taken away or forfeited, because it wasn't by merit in the first place.   Soli Deo Gloria!