"As a man thinketh in his heart, so is he." (cf. Prov.23:7).
"Keep thy heart with all diligence, for out of it flow the issues of life," (cf Prov. 4:23).
We are not just spirits but souls, minds, wills, and emotive elements--we are complex creatures, not so easily analyzed! We are musical, rational, contemplative, planning, religious, and humorous creatures, unlike the animal kingdom. We are complicated individuals that defy the principles of the animal kingdom because we are hard-wired to work, be creative, and worship--to have a purpose in life, fulfilled with meaning, and having a destiny in God. Apart from God, we would have no meaning or dignity in life Thus, our worth as humans is extrinsic and not intrinsic, not inherit but only because we are formed in God's image.
We are not animals who are merely seeking pleasure and avoiding pain while spending their purpose being in heat. Have you ever observed an animal building a chapel? They are oblivious to the spiritual world and what really matters in life. We seek fulfillment that only God can make us complete in. We are incomplete apart from our destiny to know God. But the downside of being in God's image is that we are capable of sin and moral behavior and accountability and have capitalized on that freedom by sinning and rebelling against God to show our autonomy and independent spirit. We don't naturally believe in God but are people of unbelief, skepticism, sarcasm, and doubt. We don't want to even believe in God apart from an act of grace to soften and quicken our souls.
But note that we must come to a change of heart to be renewed in our spirits. This is by regeneration. If we could come to faith in God apart from it, it's not necessary and we don't need God--we just have a flesh wound in our nature, not a permanent defect from our Fall in Adam whereby we are in solidarity with Adam and cannot not sin; i.e, being incapable of not sinning. Yes, that means all we can do naturally apart from grace is to sin! Sin separates us from God and He will not even hear us apart from repentance and faith. Not what must be pointed out is that we think with our hearts and with our minds--not to go by emotions alone apart from reasoning. We alone are capable of spiritual thoughts and to think on the divine level, contemplating the Almighty and the eternal nature of God--God has put this eternity into our hearts, to wonder of the afterlife.
This means we can be renewed in our thinking or get our thinking straightened out both spiritually and intellectually. We can become enlightened and informed; i.e.,, we can become illuminated with insight and educated. Everything isn't a matter of proper facts and data, but of knowing God. The goal is to know God and apply this knowledge. To have this mind which was in Christ! What we fixate our thought life on makes all the difference and we have a volition that can decide this ourselves--we are all culpable to control our own thought life and not let it be controlled by our worst impulses or lower nature and instincts.
We must realize to focus our minds on Christ and dwell on spiritual things that are productive and positive influences for good. We must be responsible that the kind of input we give our brains influences our behavior and conduct. Thoughts are the souls of the act! And we must note that we reap what we sow, we must guard our thoughts in Christ to get aligned with His will. We are all a lost opportunity away from throwing away our lives and wasting our brains, a terrible thing to exploit or misuse--no one has the right to live life without purpose or goals. As they say in tech language, GIGO or garbage in equals garbage out. What we can expect is only as good as the exposure we get from the divine and the influences they have.
Ultimately, the end result depends upon cultivating the fruit of the Spirit, for we are incapable of cleaning up our act and self-reformation, of saving ourselves. We are morally degenerate and this can be proved by experience. We cannot deny our own reality. We all need an enabler to live a fruitful life in the Spirit and that Enabler is Christ, our Advocate, Comforter, and Counselor. He is on our side and finds a way to come to our rescue as our Savior. We can only guard the spirit of our minds in Christ and say no to the flesh before we can say yes to Him. We must not live in denial and stop thinking we alone can produce good works apart from God; our righteousness then is God's gift to us, not our gift to God. It is a known fact that the nature we feed is the one that will predominate in our demeanor, behavior, and disposition. To sow to the flesh yields the fruits of the flesh! That which is born of the Spirit is spirit.
Only walking in the Spirit is the way to defeat the powers and weaknesses of the flesh, to walk in the inclinations of the flesh is evil. Thus, we are responsible to feed our minds with that which is good and pure and of good report, anything virtuous that no one can deny being a positive influence or force for good. But remember, our God is not just a force or influence, but a Person to know, not even a creed to believe--we must put this faith into practice and turn our creeds into deeds because the faith we have is the faith we show! The reality of faith is not the profession of it and we all start by the shaping of our minds into Christ's image being converted to the Way of the Spirit or to be wholly devoted and focused on Christ, not self-absorbed.
We all can even become optimists and say that it's not all that bad, but the point is not that we are not bad as we can be but as bad off as can be and need supernatural intervention from God, a miracle to change our nature of degeneration. Let us, therefore, have our thoughts fixated on Christ and renewed in His image, and this can only happen by an act of God, we have no power to just turn over a new leaf, make a New Year's resolution, or an AA pledge that is going to change our minds. We must be changed from the inside out. This is the divine formula: worry about nothing, pray about anything, and thank about everything. Nothing is too small nor too big for God's heart and attention--it's all small stuff to Him.
The key to spirituality is to feed our spiritual nature, to put off the flesh, the old man, with its natural desires that war against the Spirit, and get to know our God more clearly [which is the sign of the believer and the goal of our salvation], to be able to follow Him more closely and to love Him more dearly as Richard of Chichester put it. Yes, we all have an ethic worth living out and fulfilling--to follow Christ, its essence. We must have faith not one we can live with, but one we will die for. This is how we bring Christ to the world by our witness and life that is the salt and light for a troubled world.
As a result, we will become new people renewed after the image of Christ, but also with a new lease on life to share this new experience in Christ. Then we will be able to recite with Paul: To live is Christ, to die is gain. We know of the goodness of Christ because we have tasted of Him: "Taste and see that the LORD is good,"(cf. 1 Pet. 2:2; Psalm 34:8) and we can know the proof of the pudding is in the eating and no one can persuade us otherwise. To love Christ, then is to be preoccupied with Him who has priority and ownership over our lives. Soli Deo Gloria!
To bridge the gap between so-called theologians and regular "students" of the Word and make polemics palatable. Contact me @ bloggerbro@outlook.com To search title keywords: title:example or label as label:example; or enter a keyword in search engine ATTN: SITE USING COOKIES!
About Me
- Karl Broberg
- I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
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