"Great peace have they who love your law, and nothing shall cause them to stumble" (Ps. 119:165).
"If your law had not been my delight, I would have perished in my affliction" (Ps. 119:92).
"I rejoice in your promise like one who finds great spoil" (Ps. 119:162).
The discipline of teleology is the study of the purpose or design of things and unbelievers don't like to hear that there is a purpose behind the universe or creation, but that it is just a big cosmic accident of the forces of nature. For instance, the so-called design of earth (Anthropic principle) is perfectly fit for human habitation--is that an accident? This is one of the proofs for the existence of God, that it seems obvious to the objective person that there is a purpose for everything--telos, or purpose is anathema to the secularist. Case in point: The purpose of dirt is to grow grass; the purpose of grass is to feed cattle; the purpose of cattle is to nourish man--this is where the equation breaks down because we can't agree on the purpose of man without religion entering the picture and then we see the big picture. The three questions: where did we come from? Why are we here? And where are we going?
Now, the question at hand is, why study the Bible? It should not be an academic issue or discipline to entertain us (like in a trivia game) or increase our knowledge, but to change our lives. During the Enlightenment gentlemen used to have the hobby of discussing theology, the queen of sciences, among themselves to pass the time--it was assumed everyone had a working knowledge of the Bible and could take part. Having a great knowledge of the Bible is not necessarily a compliment, because the Pharisees did too--it's what you apply That counts with God! Knowledge about the Bible is a prerequisite to knowing the Bible; it is necessary, but not sufficient to know God--the goal.
"Knowledge puffs up, but love [is what] edifies," according to 1 Cor. 8:1. But this is the kind of knowledge that doesn't contain discernment or wisdom, knowledge of God (cf. Hos. 4:1,6) "A people without discernment ["understanding" in NIV] perish" (Hos. 4:14). One of the worst sins is knowledge without character, according to Indian leader Mahatma Gandhi, because it is a fact that knowledge can be dangerous, and a little knowledge is worse than none. Half-educated people are more dangerous than illiterate ones. What you know ought to be so! Some people know just enough to be dangerous. Don't get me wrong--ignorance is not bliss, but we must be careful to see Bible knowledge as a means to an end, and not the end itself. It's not a contest to see who the most about the Bible--knowing the Bible is different and knowing and loving the Author is the paramount goal. More knowledge equals more responsibility too!
We are not to compare or commend ourselves with others because accumulated knowledge can be a byproduct and just because someone knows a lot doesn't mean that is the goal. Knowledge is a tool for the preacher and part of his trade and he is to teach others to become independent of him and learn to fend for themselves, as it were, and someday know how to study on their own--because they love the Bible, not because they want to get smart. The Bible is sufficient to teach us everything we need to know how to live a victorious Christian life and grow into a mature believer, producing much fruit. The Bible is also known for its clarity because its main message is clear to the simple-minded and hidden from the "wise" out of the wisdom of God, because of the condition of their heart and will.
You can't teach someone to love the Bible--he must practice it and apply it himself to learn this and he will learn gradually to appreciate it. He has to grow into this. One should learn to study the Bible so that he can get "Aha!" moments or epiphanies (I can remember the exact day when God opened the Scriptures to me and I couldn't stop reading them) One can then sense God is speaking to Him because this is the way God has promised to reach out to us and speak to our needs. "Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth" (2 Tim. 2:15, KJV).
With the privilege of interpreting Scripture, comes the responsibility to do it right and not to fabricate our own truths! The Word also "equips" us for every good work (2 Tim. 3:17)! We should all be able to say with the psalmist, "O, how I love Thy Law, it is my meditation all the day" (Ps. 119:97). Soli Deo Gloria!
ADDENDUM.
When you say something is credible because it is credible, this is not meant to be circular reasoning, like saying it's logical because logic is the only proof. It's logical to believe this because what is logical is believable. But I mean different and subtle shades of meaning. A witness's credibility must be established before he can be believed on the witness stand, and the other side seeks to destroy his credibility--The character of the Bible characters and of the Bible itself is without peer--so it is reasonable to believe them. Some skeptics don't believe the Bible because of their presupposition that miracles don't happen--but you can't prove that! In the end, this is a philosophical question and the authority is the reliability of the historical documents and the veracity of the witness
An example of circular reasoning would be to say that you think logic should be the test of Scripture because that's only logical. Actually, any standard to hold the Bible to other than itself will never stand and will break down as circular proof--the Bible must be self-attesting just as it assumes God exists and doesn't try to prove Him. The saying is, "The finite cannot grasp the infinite.
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