Checking Out The Spirit

We should always be suspicious of hyper-spirituality and so-called hyper-charismatic phenomena. Piety has its place but not to be paraded before man and to be "holier-than-thou" (Isaiah 65:5). There is the real thing out there, so there is also the counterfeit of the devil.  You can be a spiritual person without being very "religious" (expressing religiosity) at all.  The simpler your faith the better off you are--make things simple, but not more than necessary, Einstein said.

The big issue today in charismatic circles is whether one has the "baptism."  1 Cor. 12:13 says "By one Spirit we were all baptized into the body."  Baptism of the Holy Spirit takes place at salvation--that settles it!  Nowhere are we exhorted to "seek the baptism." This is a false dogma of the Neo-Pentecostal movement. There is no second work of grace to expect--they are going by experience, not Scripture.

The filling of the Spirit is another story:  It is always accompanying some ministry that the Holy Spirit has appointed to be accomplished by His power. The fillings are not permanent, but for a purpose and empower the believer for service that he couldn't accomplish alone.  When Paul was saved they told him to "be filled with the Holy Spirit."  To be filled by the Spirit for a task is to be controlled and led by God's will.  Like when the apostles were filled with the Holy Spirit and "spoke the Word of God with boldness."  I believe that when the Word says that the Spirit "fell on them" that it is basically the same thing.

Fillings are the result of obedience and in the service of God and doing His will, often in the context of one's spiritual gift.  No gift or fruit of the Spirit is solely for one's own benefit, but for the body's sake--they are predominately manifested in the realm of Christian service.  It is crucial to realize that it is not how much of the Spirit you have, but how much of you the Spirit has.  In other words, the degree or amount of filling depends upon our yielding to God.  It is not like Elisha getting twice the spirit of Elijah.  We all have the measure of the indwelling Spirit.

Paul exhorts the Ephesians to "be filled with the Holy Spirit."  This does not refer to a perpetual "high" on Jesus or walking in the glow of some experience.  Paul goes on to describe basic speaking manifestations--presumably to take place at the meeting of the church.  I believe that one is filled initially at salvation, but that he "leaks."  We can lose the filling and may need confession or restoration (Gal. 6:1; 1 John 1:9),  We need each other to edify and encourage each other.

"Walking in the Spirit" is another matter:  We demonstrate or exhibit the fruit of the Spirit when we are "walking in the Spirit" according to Gal. 5:16,25.  In the context of the fruit of the Spirit, he refers to "walking in the Spirit," and not filling of the Spirit.  There is overlap--they are not mutually exclusive.  It is hard to imagine a preacher, for instance, is filled with the Spirit, and not walking in the Spirit to show the fruit.  But it is easier to see one still walking in the Spirit, but not necessarily filled or anointed for his ministry or gift.

There is also the question of the anointing--also called unction.  In the Old Testament before the Spirit-filled every believer there were selective fillings and anointings, as well as seers and prophets (cf. Psalm 105:15).    1 John 2:20 says that all believers have the anointing.  There are no special believers out there who are infallible prophets or priests or preachers/teachers because they have received an anointing.  There is no Supreme Pontiff that has authority over all of us, so to speak.  The Pope is not the vicar of Christ on earth, but the Holy Spirit is.  The body works together in Christ and all parts are necessary.  We are not infallible and prone to error.  Even if our doctrine were impeccably correct, if we have not love we are nothing, God is more concerned about the condition of the heart than whether we are theologians--is it in the right place?

Being led (or guided) by the Spirit is a sign that we are sons of God (cf. Romans 8:14).  This refers to a direction in the Spirit of what to do or say, as if God were speaking through us or of something we can only attribute to God, such as writing a timely letter or knowing God's will and doing it so that God is glorified.  If we are not led by the Spirit, we are not sons of God.  Galatians 5:18 says that if we are led by the Spirit we are not under the Law. You may say, "I was inspired to do this," or "I did it at what seems a fortuitous deed."  Providence is at work because there are no impersonal forces such as luck, chance, fortune, or fate--God micromanages the universe.

We demonstrate the fruit of the Spirit as a result of obedience and in the service of God, doing His will, often in the context of our spiritual gift.  No gift or fruit of the Spirit is solely for our own benefit, but for the body's sake--they are predominately manifested in the realm of Christian service.

We could debate about what you call this or that and quibble about the meaning of words (cf. 1 Tim. 6:4), but this is unhealthy and unproductive.  God wants us to be of one accord in the Spirit (Eph. 4:3).  What is vital is not the names of things for our spiritual health but the state of our spirit and attitude.  It is God's will for us to be holy, for instance, not to debate whether we call it a filling or a walk.  God is much more practical (application is more stressed than theoretical knowledge) and less technical than that--it is like splitting hairs.  It is paramount to learn how to walk in the Spirit and how to be filled!   Soli Deo Gloria!

Developing Holy Habits

"Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles" (Hebrews 12:1).
"Direct my steps according to your word; let no sin rule over me" (Psalm 119:133).
 "So if the Son sets you free, you will be free indeed" (John 8:36).
"Sin will have no power over you, because you aren't under Law but under grace" (Romans 6:14).
 "They are slaves to whatever has mastered them"  (2 Pet. 2:19).
 "'I have the right to do anything,' you say--but not everything is beneficial.  'I have the right to do anything'--but I will not be mastered by anything"  (1 Cor. 6:12).

NON-BIBLICAL FOOD FOR THOUGHT:

"To fall into a habit is to begin to cease to be," as P. D. Ouspensky has said.
"Every good thought you think is contributing its share to the ultimate result of your life," says Grenville Kleiser.
"Habit with him was all the test of truth, 'It must be right: I've done it from my youth,'" quips George Crabbe.

Why are habits crucial?
"Sow a thought  ["As a man thinketh in his heart, so is he," says Prov. 23:7; cf. Prov. 4:23], reap an act ["The soul of every act is thought," according to Robert Browning]; sow an act, reap a habit [there's a loss of self-control]; sow a habit, reap a character [We are the sum total of our thoughts]; sow a character, reap a destiny [salvation or damnation]."  It is that simple according to Charlie Riggs.  Peter said, "Whatever overpowers you, enslaves you" (2 Pet. 2:19; cf. Rom.6:16).  Sin is just like that:  it enslaves and alienates you [from God or from others].  We must "consider [our] ways" as Haggai says!  This suggests that the first step is to analyze our life.--"The unexamined life is not worth living," said Socrates.

Habits can develop into addictions if persisted in (even impulsive behaviors) and some things like drugs or coffee seem to be addictive by nature.  In those cases, one may need deliverance and the aid of other believers to intervene and intercede on your behalf.  This is why we need to nip the habit in the bud before it controls us:  it is alright if we control it!  (Cigarettes are a prime example (not a sin in themselves) and are also a medical problem that is aggravated by chemicals such as tar and nicotine.)

Having habits is like being programmed--we should be careful who is doing the programming and be aware of input error!  We are sometimes guilty of habitual behavior that is done without thinking too.  Habits may ultimately decide our eternal destiny, so we should judge them.  Some habits are just ingrained behavior due to repetition like sitting in the same seat where we feel comfortable, or taking the same way home, or going the same place and sometimes we find ourselves repeating the folly unconsciously--like when I go to the lounge instead of the laundry room, because I always go there.

Man is a creature of habit, it is said, and no one can claim to be without them. The issue is whether they are healthy or deleterious, and whether they interfere with our testimony or not. ("All things are permissible, but I will not be mastered by anything," says 1 Cor. 6:12b).   C. H. Spurgeon smoked and was asked when he would quit:  "When it became a problem."  When is that?  "When I smoke two at a time!"  There is some validity to his tongue-in-cheek remark:  The only time we need to worry about a habit is if it compromises or jeopardizes our witness to the world, or otherwise diminishes our character because most habits are fairly harmless.  Those who are married are often annoyed by the mannerisms, quirks, idiosyncrasies, and eccentricities of their mate:  Things like nail biting, procrastinating [never-ending to-do list], teeth grinding, negative thinking, potty mouth, or what-have-you.  Did the mate think he or she actually could change their mate?  Love in marriage is accepting the mate despite their faults--not demanding change.

God doesn't require us to clean up our act to become Christians.  We come as we are, but we don't stay that way.  We are changed from the inside out of all sinful habits.  It goes with coming clean and owning up to our failures, flaws, and shortcomings ( sins).  The fact is though, that God changes us and gives us the power to overcome our sin.  "He shall save His people from their sin."  God accepts us as we are and works on us "to do and to will according to His good pleasure" (Phil. 2:13).  I believe that the Holy Spirit gives us the power to overcome our habits ("Cease striving and know that I am God," says Psalm 46:10) and develop good ones to replace them (it is a law of nature to abhor a vacuum!). Just taking them away would open the door for a worse fault or demon.  Don't replace one habit with a worse one!  Don't just clean house or turn over a new leaf, get the Lord's power to live in the Spirit.

Jesus had some "holy" habits (I'm not saying we need a longer to-do list, which would revert us to legalism like the Pharisees or known as the yoke of the Pharisees]:  he got up before dawn to pray, he gave thanks before eating, and he went to the synagogue every Sabbath to worship.  But he did not have the habit of washing his hands before eating, which drove the legalistic Pharisees nuts because he saw that as only an addendum or legalistic extension of the Mosaic Law.  He was probably known as Mr. Unclean.

It is good to have "holy" habits that develop into godliness and give God the opportunity to nurture our faith.  For me, reading the Bible is only natural and I wouldn't dream of not doing it on a daily basis.  Praying is also without ceasing as I keep the communication line open between me and my Maker.  I keep short accounts with Him and immediately confess all known sin according to 1 John 1:9 ("If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us of all unrighteousness").

One should study Brother Lawrence's book The Practice of the Presence of God to see how one can always be in fellowship with God, no matter what one is doing.  A word to the wise is sufficient:  Do not practice your piety before men, to be seen by them (per Matt. 6:1)--then you've had your reward.  To initiate godly habits one must simply take a leap of faith and just do it--try it, you will be rewarded!  And by all means don't ever get into the trap of thinking you have to do something (that is legalism)--the motive should be the unsatisfied one of love, not fear, i.e., that you want to!

To start the challenge of cultivating a "holy" habit, one should start with some goal or task that he or she believes he or she can faithfully execute.  It only takes a few days to develop a habit, so be careful what habits you are beginning.  It is a lot harder to break a habit than begin one.  We are known by our habits and we get set in a pattern or rut, you could say.  For me, the goal is to bow down to the Father first thing I wake up in the morning and thank Him and then offer my petitions for the day, of which are composed of my outstanding prayer requests and needs.  (I confess that I was brought up saying grace before eating, and hardly ever even remember to do it now as an adult, unless in company with other believers.  I just got out of the habit and don't remember anymore.)

I believe that God empowers us to break bad habits through the Holy Spirit.  We don't speak of quitting cigarette smoking, but being set free--viva la difference!  We want to give God the glory and learn to depend on His strength ("Not by might, nor by power, but by My Spirit, says the LORD of Hosts," says Zech. 4:6).  Our attitude should always be to give God the credit to remember what Jesus said:  "Apart from Me you can do nothing"  (John 15:5).  If God wants us to quit, He will tell us when and all we have to be is obedient. It must be in His timing and we will be convicted by the Holy Spirit not accused or made to feel guilty by our friends or enemies.  He will give us the strength if it is His will.  It has to be in His timing, though.  It is not a matter of trying, but of trust.  It must be by faith that God gets the glory (Soli Deo Gloria! meaning to God alone be the glory).  Soli Deo Gloria!

Do You Want The Fruit Now?

Owen Arnold said, "Dear God, I pray for patience.  And I want it right now!"   Patience is the fruit of the Spirit and also a virtue to be developed--even the unbeliever can be patient.  Just because one is filled with the Spirit doesn't mean that he is the most patient person he could be.  He may have a measure of patience, but not as much as he wants.  If you want patience, God will surely put trials in your life--so be careful what you pray for--you may get it!  If I want patience, I'll pray for it myself, you might say.

We should differentiate between fruit and gifts:  fruits are grown, while gifts are given.  That means that even an infant believer may show usage of a gift (according to the measure of faith God has given him, per Rom. 12:3), while a mature believer may struggle with self-control (the last of the fruits in Gal. 5:23), because fruit comes with the territory of experience and hardship or trials.  There is pseudo-fruit of the world that masquerades as spiritual:  faux wisdom or street smarts; false happiness that is self-centered and dependent on happenings, etc.  We are not to be fooled but seek to "grow in the grace and in the knowledge of our Lord Jesus Christ" (cf. 2 Pet. 3:18).  Note that "Jesus increased in stature and in wisdom, and in favor with God and man [He didn't come with an already fully-developed mind]"  (Luke 2:52 KJV).

The first fruit mentioned is love; this is because this is the telltale sign of a Christian and he has no excuse not to love another.  If anyone doesn't love, he doesn't know God, for God is love  (cf. 1 John 4:8).  The confusion may arise when one confuses being filled with the Spirit with demonstrating the fruit (there is pseudo-fruit too)--that they always go together--and they are there, but not always in the measure we expect.  (Eph. 5:18 means to keep on being filled with the Spirit--it is not a one-time filling or second blessing). Being filled merely means that one is controlled by the Spirit and is not living according to the flesh or the old sin nature (carnally).

Feeling (the fruit is not all about them) may or may not accompany the fillings (which are usually given for a ministry or when the Spirit wants to perform some task and equip the believer for it).   Spirituality is not about always walking about on some spiritual high, or of walking in the glow of some past experience.  True spirituality is demonstrating the fruit of the Spirit and that means God's fruit, not our fruit.  Our righteousness is God's gift to us, not our gift to God!

Note also that another gift, peace, is given when we pray with thanksgiving as our attitude (cf. Phil. 4:6-7).  Jesus taught that Christians would be known by their love (cf. John 13:35).  This is a matter of testimony that has to do with showing our fruit. Don't depend on feelings; lack of feeling, in itself, doesn't mean one is not filled with the Spirit.  To sum up, what I'm trying to say, it is not how much of the Spirit you have (all Christians have the measure of the Spirit), but how much of you the Spirit has (how submissive you are to His will).  Soli Deo Gloria!

Self-exaltation And Humility

Jesus said that whosoever exalts himself shall be humbled and whosoever humbles himself shall be exalted  (cf. Luke 14:11; Matt. 23:12).  "...humility comes before honor" (Prov. 15:33).  The Bible condemns selfish ambition, but not a spiritual Christ-oriented ambition in the Spirit.  Go ahead, attempt great things for God and believe great things for God--our God is big enough for all of us and our ambitions.

The problem with spiritual ambition is accomplishing it in the right way.  The brothers James and John thought that spiritual authority was theirs for the asking.  We are to serve in God's kingdom as Christ did--as servants.  "I have not come to be served, but to serve..." (Mark 10:45).  We are not Christ's buddies or sidekicks, but His servants and fellow-laborers in His kingdom.  John the Baptist had the right attitude when he enunciated:  "He must increase, I must decrease."  In God's economy, the way up is down (a paradox).  True greatness is not in how many people serve you, but in how many people you serve.

Paul had something to say about exaltation in Philippians 2 where he depicts Christ's humiliation or kenosis [Greek for "emptying"] and subsequent exaltation.  Christ was equal to God, yet could not fathom that, and humbled himself as a man, then as a servant, then went to die on a cross on our behalf though He did no wrong Himself.  He was born in a manger of poor parents (there was no room at the inn), and lived life as an itinerant preacher and when He died owned nothing except the clothes on His back.  He was exalted and glorified before birth as the Son of God, and He was shamed and humiliated by His ignominious death on a cross, meant for the worst of malefactors--not civilized people.  Christ expects no more from us than He did of Himself.  Our so-called crosses pale in comparison to His and His yoke is easy and His burden is light comparatively.

Peter said in 1 Peter 5:5 that "[God] opposes the proud, but gives grace to the humble."   He goes on (v. 6) to affirm that we should humble ourselves, "that he may lift [us] up [exalt us]  in due time."  "If you play the fool and exalt yourself, or if you plan evil, clap your hand over your mouth! (Prov. 30:32).   Or you are accused of speaking for God ex cathedra (to pontificate or speak from the chair literally) like the Pope does (we are not infallible, as he claims to be).

God knows our heart and who we are and has what is best in store for us if we simply trust and obey His Word. If Christ obliged himself to be humbled as a servant, to fulfill Scripture, how much more are we obliged.  In conclusion, let others exalt us and let's not toot our own horn ("lift up your horn on high," says Psalm75:5a), and promote ourselves, or even praise ourselves, but let others do it.

   Soli Deo Gloria!

Accepting The Riffraff

Some of us are really the utter scum of society, the rejects you might say, and in some religions like Hinduism, we might be labeled "untouchables."  Mother Teresa of Calcutta was so brave in her charitable work with the untouchables that she became a "saint."  The Bible says in Isaiah 51:1 to look to the rock from which you were hewn, the quarry from which you were dug.  This is so we don't get arrogant or look down on our brother:  Deut. 23:7 says, "Do not abhor an Edomite [the despised hybrids, who were descendants of Esau], for he is thy brother." No one for whom Christ died is worthless.  Remember your roots--don't ever forget where you came from!  In other words, don't ever forget what you were saved from!

Jesus was the supreme exemplar in talking to the woman of Samaria at the well, and laying aside all prejudice. Many of us have a stigma to bear that makes us unacceptable to "polite society."  For instance,  mental disability carries this sort of bad connotation that people don't want to accept as "normal (who says what's normal?)." Xenophobia is the fear of strangers:  Jesus certainly didn't have it.  Don't be intimidated by man:   Proverbs 29:25 says, "The fear of man will prove to be a snare."

Are you afraid to associate with the riffraff or scum of society?  Do you think it will rub off on you and you will be affected?  Jesus wasn't afraid to associate with anyone it would seem:  "This man receives [by no means did He participate or condone their sin] sinners, and eats with them" (Luke 15:2).  The so-called friend of tax collectors and sinners.  They say we are known by the company we keep and the Bible does say in 1 Corinthians 15:33 that "bad company corrupts good character."  And Proverbs 12:26 says a wise person "should choose his friends carefully."

How can we reach out to the unsaved if we are afraid of them?   We don't have to befriend them (Christ was the friend of sinners and that is what we were; those whom He called "friends" were those who obeyed Him], but they are not cursed either and we cannot be tainted by them.  Jesus wasn't afraid to get down and dirty with anyone and to associate with the sinners so much that they said, "Doesn't he know this woman is a known sinner [what manner of woman she is]?"  What goes out of a man defiles him, not what goes in--Jesus internalized sin, whereas the Pharisees had externalized and thought cleanliness was just a matter of keeping unspoiled and unpolluted from the sinners-they felt unclean by merely entering a Gentile's abode!  (They had not learned that the essence of religion is thought control, and they thought all that was necessary was a certain behavior.)

How are we to reach out to the world if we are afraid of them?  No Christian brother or sister is beneath us and not good enough for us to fellowship with--for all the body parts are important and no one can say he doesn't need the other seemingly less vital organs.  It is true that God has placed some in unique positions to witness to that certain element and they have a circle of influence that we don't. When you realize that you really are also riffraff, it isn't hard to accept others.  The Scripture says that as Christ has accepted you, so you accept others--I don't mean accept their sin, but love the sinner and hate the sin.  Jesus never condoned wrongdoing and we are to stand up for Jesus and what is right.

Remember, not many mighty, noble, or influential are called, but God calls the weak to do His will and bidding.  Proverbs has a word to the wise:  "Do not envy the wicked [not just sinners, but evil men], nor desire their company" (Prov. 24:1).  That is, we must keep in mind that we are Christ's ambassador's and that only "iron sharpens iron" (Prov. 27:17)--we are the light and salt and should be influencing them, not vice versa.  God never calls us to be aloof and indifferent to our neighbor. There is no place for a "holier than thou" attitude described in Isaiah 65:5--cut some slack!

We are not to get a poor self-image and inferiority complex and think that we are worse than others, but to have a realistic viewpoint and face reality.  Don't get on your case and give yourself a hard time!   Remember, others are probably easier on you than you are!  Soli Deo Gloria!

Are You Free?

 "Through him everyone who believes is set free from every sin,.." (Acts 13:39, NIV). 

As Christians, sin needs no longer lord it over us ("For sin shall not have dominion over you, for you are not under the law, but under grace," per Rom. 6:14).  The psalmist proclaims:  "Let no sin have dominion over me" (Psalm 119:133).  When we sin we do not demonstrate our freedom but prove our slavery.  We are free to live in the Spirit and have new power to overcome sin by faith, not bondage to the old sin nature.  We do not have the right to live as we see fit or do what is right in our own eyes as libertines or Antinomians.

Only Christians can defeat sin and live above it because the unbeliever is a slave to sin and his sin nature.  To state the Augustinian formulae:  The believer has the ability to sin, and the ability not to sin; the unbeliever only has the inability not to sin; while Adam had the power to sin and the power not to sin, Christ has the inability to sin.  Sinners are "voluntary slaves" and are "free" to choose their own poison, so to speak.

 What is the victory that overcomes the world?  Our faith!   If we walk in the Spirit we shall overcome the flesh and not fulfill its desires and cravings.  How do we walk in the Spirit?  Keeping short accounts with God of our sins, shortcomings, and failures.  As Christians, we are "dead to sin" and "alive to righteousness!"  When one is dead to something he is no longer under its power or authority.

Some believers sincerely that they have and need a "free will" (this doctrine is not mentioned in Scripture and neither is the terminology--some deduce it from the fact that we have the ability to make choices).  Martin Luther said in his treatise, The Bondage of the Will, that we don't need a free will, but wills made free!  He saw a so-called "Babylonian captivity" of the church and deplored how Erasmus of Rotterdam, who wrote In Praise of Folly, said that man has a free will--too "grandiose" a word to describe our will.   This doctrine was debated in the 1500s and the doctrine of the freedom of the will was a hot item among theologians. Augustine said that we are free, but not freed (no play on words, but that we are not coerced). That is, that we have the power of choice, but God has not given us "liberty."

We are in slavery to our old sin nature and in bondage until Christ sets us free:  "If the Son shall set you free, you shall be free indeed."  I was set free in Christ--I didn't become a believer solely of my own free will--some people become Christians against their will, but God changes them or convicts them.  They say that if you came to Christ on your own, you probably left Him on your own too. God is always at work within the believer's heart to make him willing:  "For God is at work within you both to do, and to will of His good pleasure," (Phil. 2:13).  He can make the most stubborn and stony heart into flesh and make the unwilling, willing.

Real freedom is knowing Christ and the victory He can give over sins ("You shall call His name Jesus because He shall save His people from their sins," Matt. 1:21). "Submit yourselves, therefore, unto God, resist the devil and he will flee from you," James 4:7.   As believers we don't have to be pushed around by the world, the flesh, and the devil;  we can have victory in Christ.  Soli Deo Gloria!

Speaking Evil

  "...[A]nd casts no slur on others [his fellow man]" (cf. Psalm. 15:3).

Christians should be held to a higher standard and learn to tone done and restrain their rhetoric.

James said that it is impossible for a spring to have both fresh and bitter water.  One cannot speak with a forked tongue, so to speak.  Slander, gossip, lies, and threats are evil and Paul condemns such in Romans 1.  Today many politicians have no remorse or compunction about slandering other fellow politicians or politicos.  Leaders are held to higher standards yet use derogatory remarks and snap judgments to ridicule and made the butt of the common joke du jour.  They are supposed to be in a position of authority and to be examples, yet they poison the public with their words.   They have no right to do so even if it is a constitutional right because the Law of Moses forbade us to speak evil against a ruler of the people (Acts 23:5).

The powers that be are of God according to Romans 13 and we are to respect all in authority and pray for all our leaders:  how can one curse them and pray for them together?  The Scripture says: "show proper respect for everyone...fear God, honor the king."  It is one thing to disagree and quite another to maliciously and in a mean spirit to deride one's reputation and seek to destroy what God has build up.  God put them in office and they are showing contempt for His orchestration of history--don't forget that God is sovereign and rules over the nations (Psalm. 22:28).

One must also put away the "pointing of the finger" (per Isa. 58:9) and stop making someone or some group a scapegoat like Hitler did to the Jews.  We are all to blame and God is giving us the leaders we deserve.  Augustine said that government is not a necessary evil, but necessary because of evil.

 In conclusion let me add:  "Whoever fears God will avoid all extremes" (Eccl. 7:18).  Soli Deo Gloria!

Having No Vision

   "Without a vision, the people perish..."  (cf. Proverbs 29:18).
  "Woe to those who make unjust laws, to those who issue oppressive decrees, to deprive the poor of their rights and withhold justice from the oppressed of my people..." (cf. Isa. 10:1). 
  "...Men who understood the times and knew what Israel should do..." (cf. 2 Chronicles 12:32).

By vision, I mean the goal or the understanding and interpreting of reality (not political or economic), as in worldview:  the Muslims have hegemony (or domination) as their vision and will not stop until the whole world belongs to Allah--"Tomorrow  belongs to Islam."  Unless Christians have a common, worldview that encompasses believers all over the world, our faith will not stand the trials to be upon the world in the near future.  Islam is soon to replace Christianity as the world's most numerous religion.

What is it that joins us together, that unites us in Christ?  Fellowship is really two fellows in the same ship, they say.   A Christian in Sweden or Russia should have the same worldview or Christian outlook and I am not talking politics. We have no geopolitical concerns in our faith.   Christ's kingdom is not of this world and we are to build His kingdom, not ours.  How is this accomplished?  By the fulfilling of the Great Commission by the church at large.

Never forget that our mission is to fulfill the Great Commission--don't get sidetracked.  Keep the main thing the main thing and don't major in the minors.  Every other goal we have is to be subjective to this one.  The so-called "social gospel" (a misnomer) is not for the church per se individual believers may be led or inspired to do great works in Christ's name (one only looks at William Wilberforce devoting his life to freeing the slaves).  The righteous care about justice for the poor, but the wicked have no such concern (Prov. 29:7):  'He defended the cause of the poor and needy, and so all went well.  Is this not what it means to know Me?' declares the LORD"  (Jer. 22:16).

The government, or the powers that be, are ordained of God, and we are to be obedient unless they directly violate Scripture.   Aurelius Augustine said that "government is not a necessary evil, but necessary because of evil." To be anti-government is to be anti-God just as much as anti-family is. Before you shrug that comment aside and disagree, note that he is considered by many to be the greatest theological thinker of the first millennium.  Martin Luther was an Augustinian monk, by the way.

Our mission on earth is not to make people come over to our way of political interpretation, but to know the Lord.  God's pet peeve or controversy with Israel was this:  "There is no truth, or mercy, or knowledge of God in the land," (Hosea 4:1).  I am not saying it is evil to be a member of a political party, but to associate it with the church or to imply that Christ would join your party is.  This is what has happened in today's evangelical-right movement that tends to have a self-righteous attitude because they desire to judge or condemn others.  They can have their convictions or opinions, but not the right to label them as "Christian."  So many of them are merely geography-related and have prejudices inherent.   Sincere believers in other parts of the nation disagree.

We are to be the salt and light in the world and I mean the world-system or the cosmos ("Virtually every significant social movement in Western civilization--from the abolition of slavery to child labor laws--owes its origin to the influence of Jesus Christ).  We are of the light and the whole world lies in the power of the evil one (1 John 5:19).  But our light and salt are the Word of God, not some attainment of education, the standard of living, economic system, or political system.  God's people can thrive anywhere and surpasses the world-system that lies in the power of the prince of the power of the air--the prince of this world or Satan.

Are we sowing seeds of truth, not are we affiliates of some party-system?  The problem with too many Christians is that in their misdirected zeal or zeal, which is not according to knowledge, they look at the cosmos and become do-gooders bent on the betterment of society, but losing sight of the Great Commission--turning stones into bread instead of offering a cup of water in the name of the Lord.  Become spiritual leaders and servants, not political activists in league with the world!  In conclusion, let me cite George Bernard Shaw:  "What the world needs is more Christian love."  Soli Deo Gloria!

Jesus Bore Our Suffering...

Isaiah 53:4 mentions Christ taking up our pain and bearing our suffering ("He took up our infirmities and carried our diseases," according to another version).  Does this mean we are exempt from suffering and illness?  Are we to agree with the full-gospel-fellowship who believe healing is just as easy as claiming it and naming it in Christ and is part of our salvation?  Christ was made to suffer in our stead to taste of our weaknesses in order to sympathize on our behalf and to be able to intercede for us at the right hand of the Most High.

Scripture surely verifies Jesus reaching out to people in need and it seems no trouble is too small for His love, nor too big for His power.  Paul prayed 3 times that his infirmity or messenger from Satan would be removed, and God said "No."  Someone was once asked why they don't have as many healers working in America as in Africa:  "They don't have HMO's."  God is so big that everything is small to Him, and loves so much, nothing is too small for Him.

Charlatan healers claim that the miracle is part of our redemption and if you don't get healed, your faith is suspect.  It is true that Jesus said to the woman with the issue:  "Your faith has healed you," but when the apostles healed they had the gift to heal and it was not dependent upon faith.  It is deduced that it is a cooperative venture and it is done "unto you according to your faith" also.

If God doesn't immediately heal you by the anointing by the elders and prayers, for example, it has to be in God's timetable and He will work everything out according to His glory and plan.  In fact, we may have to wait until glory to experience our complete healing.  I know of examples where God has refused to heal and it has brought Him glory as to the building of a testimony.  Joni Eareckson Tada is a famous one that comes to mind and, believe you me, she sought out the faith healers at first as much as the next guy.

Sometimes the sickness or illness is a wake-up call and the person serves as an example or warning to others:  "Woe to me because of my injury!  My wound is incurable!  Yet I said to myself, 'This is my sickness, and I must endure it.'" (Jer. 10:19);  "There is no healing for thy bruise; thy wound is grievous..." (Nah. 3:19).   Hezekiah complained that God wouldn't heal him and that he was being taken in the prime of life!  God granted him 15 more years.

The primary reason Jesus healed the sick was to be an example to us:  How many hospitals have been founded by infidels?  God always has some disaster happen in order to give the opportunity for His children to do good:  Why does evil happen?  To give the opportunity for good!   There are certain things only God can do and what seemed impossible a generation ago is now within our grasp medically--who knows what man is capable of:  I only hope we don't forget that this knowledge comes from God.

Philosophers have said, "All truth is God's truth."  The church is the mother of science and science owes its very existence to it!  Now they seem to be at war and there is no conflict between true science and the Bible.  Let's hope God intervenes before man plays God and does immoral medicine just because he can.   Soli Deo Gloria!

All Authority

Giving the Great Commission, Christ said, "All authority in heaven and on earth has been given to Me" (Matt. 28:18).  Peter declared at Pentecost: "Therefore let all Israel be assured of this:  God has made this Jesus, whom you crucified, both Lord and Messiah" (Acts 2:36).  We do not "make Christ Lord" as the modern-day terminology coins it when we get saved--He is Lord and to accept Him we cannot divide His offices as Savior and Lord, because He couldn't be Savior without being Lord of all (Acts 10:36).

We are rejecting Christ if we don't accept Him for who He is and acknowledge His lordship over our lives (i.e., lordship salvation as opposed to easy-believism that denies this doctrine).  We trust Him as our Savior and submit to Him as our Lord--obedience is the only test of faith.  We must surrender unconditionally and give up the ship and helm of our lives to His leadership.  He is the new Captain of our soul and the Master of our fate.

When we refer to the good Lord or simply the Lord we are generally referring to Christ Himself--that is the exclusive privilege that God the Father has bestowed on Him.  The Father is Lord also, and there is one Lord, but we give the nomenclature of Lordship to Christ in deference to His role as executing and completing our salvation and rising on our behalf from the dead.

We are to pray in His name and not just attach the phraseology "in Jesus' name, amen!" at the terminus of our prayers for good measure--this implies to His glory and will!  We have the privilege to pray in His name that angels don't have and can boldly approach the throne of grace in His name (cf. Heb. 4:16).  We are given authority over demons and Satan's dominion of darkness in His name.

When Jesus preached and taught, He did not do as the Pharisees and scribes had done:  He taught as one having authority and as no one had dared preach before Him;  because He didn't footnote His sermons by quoting the so-called authorities and interpretations, but made His own pronouncements:  "Verily, verily, I say unto you," or "Amen, amen I say unto you."  His formula was not to say like the prophets, "Thus saith the LORD." but He said boldly and audaciously proclaimed, "You have heard it said, but I say unto you so and so.  The people were heard saying, "Never has a man spake like this man!"  If He relied upon an authority, His teaching would not have the authority of what the Father told Him to say.  He was His own authority! One of the reasons they objected to Him was because He was making Himself equal to God.

In application, God wants us to not despise prophesying and urges us to speak the Word of God boldly as if they were oracles of God.  A prophet today speaks to the edification of the body of Christ and proclaims what God has revealed to him.  A prophet speaks to men on behalf of God, while a priest speaks to God on behalf of men. Modern prophecy doesn't consist in foretelling in as much as forthtelling.  Jesus never prefaced His words but dared to speak out and tell it like it is.  Soli Deo Gloria!