I Found It!

I recall the Evangelistic Explosion campaign in the '70s from D. James Kennedy, whereas people had bumper stickers proclaiming that said, "I found it!"   Found what? would be the rejoinder they were hoping for. They would claim that they found Jesus (I didn't know He was lost)! They wanted people to look for Jesus, I guess!  (Where was He?  They were lost, not Him.)  This is so unbiblical that I shudder to decry and debunk it. 

God was found by those who were not looking according to Isa. 65:1, ESV, ("I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me...."), but actually God found us and we didn't find Him--He was looking for the lost sheep and sheep cannot find their way home or to the shepherd, they have no sense of direction at all.  Blaise Pascal said that he would not have searched for Christ, had He not first found him!  The song "Amazing Grace" goes:  "I was lost, but now am found!" This means we have been found by God.  "For the Son of Man came to seek and to save the lost"  (Luke 19:10, ESV).

You tend to find what you are looking for and if you are looking for a good deal you may get one. Gold-diggers are looking for a wealthy mate to support them so they don't have to work or can come into some money the easy way.  If we want to find God we must seek Him with all our heart and soul and as our first priority.  "Seek and you shall find." (a principle of life).   It is much more valuable to have found the Lord than to have found riches or a trophy wife as some nowadays seem to be hung up on.  If you seek riches, honor, power, fame, influence, respect, or status you may get it, but you may lose your soul in the process.

Be content with what you have and let God supply all your needs and you will know Him.  If you have too much you may get comfortable and forget your God and a relationship with Him.  Job confessed that he did not put trust in gold or silver but in the Lord.  Today many put their hopes and dreams in their portfolios and 401(k)s and forget that real security is simply knowing the Lord.

Being friends with God is like friends with benefits. God is a benevolent God and there are fringe benefits to knowing Him.  "What shall I render to the LORD for all His benefits to me?"  Romans 11:35 (ESV) says, "Or who has given a gift to him that he might be repaid?"  Job 41:11 (ESV) says, "Who has first given to me, that I should repay him?"  There are perks to knowing God and He is always looking out for our needs, but when He showers gifts, it is mainly as a test of our faithfulness, not to waste the opportunity to bring glory to God.

I once found a $20 bill on the sidewalk as I was walking home, and it just happened to be what I needed--this was a boost to my faith!  But I certainly was not looking for money even though I superstitiously pick up pennies I find (once I had found the one penny I needed for exact change at a store!).  I can remember God answering me a prayer for one single penny that I needed, and God came through because I kept on looking and didn't lose heart or give up.  God provides our needs in mysterious ways and we should never doubt His generosity, but we are all at different levels of faithfulness and responsibility. Proverbs 18:22 (ESV) says, "He who finds a wife finds a good thing and obtains favor from the LORD." As the Bible says, "The LORD shall provide," hence His name Jehovah Jireh (The LORD our Provider). 

Be careful what you are looking for--you may find it!  Some people are just looking for a good time and end up finding trouble all right! It has been wisely said by Jonathan Edwards "that seeking God is the main business of the Christian life."  According to R. C. Sproul, the search for God is initiated at salvation not consummated at salvation--"we do not find God as a result of our search for Him.  We are found by him."  The search is inaugurated at salvation then. Remember, God's pet peeve so to speak (Rom. 3:11) is that man is not searching for Him. Only if we search with our whole heart will we find Him (Deut. 4:29; Jer. 29:13; Isaiah 55:6; Heb. 11:6). 

In sum, it is a sad thing to gain the whole world and lose your own soul (cf. Mark 8:36), and this happens by having the wrong priority of not seeking first the kingdom of God and His righteousness, so that all these things are added unto him (cf. Matt. 6:33).    Soli Deo Gloria!

Dual Citizenship

We are not only citizens of our country or nation, but of heaven itself, which should be even more real to us as we live day to day in the light of eternity. We have responsibilities to both but heaven takes priority. Paul said he was the citizen of no obscure city in Acts 21:39 and claimed to have been born a citizen of Rome.  He also says we are all "fellow citizens with the saints" and that "our citizenship is in heaven. " (cf. Phil. 3:20). 

It was said of a great missionary that when he arrived home the same time as Pres. Teddy Roosevelt returning from Africa, who got a ticker-tape parade down Broadway in New York City, that he was depressed that no one welcomed him home.  God told him, "You aren't home yet!"  Don't get so comfortable in this world that you aren't ready to meet the Lord in the air at the rapture--Matthew Henry said we ought to live each day as if it's our last, but we really ought to always "love His appearing," and look for His coming per Heb. 9:28 instead.

Why are we dual citizens?  So that we can represent Christ on earth and do His bidding and divine will according to Plan A of the Father (God has no Plan B!).  God has nor needs no other plan.  Paul called us ambassadors in 2 Cor. 5:20 and ambassadors are the spokesmen for a state and have the legal authority to speak on its behalf. We speak for Christ and are commissioned to bring the gospel to the whole world and be His representatives in this evil age. God has interests that we are to look out for and we are responsible according to our time, talent, money, relationships, blessings, resources, and opportunity to serve Him the best we can.  

But it is Christ who lives and works through us, it is not of our own power ("'Not by might, nor by power, but by My Spirit,' says the LORD," --Zech. 4:6), for we can do nothing apart from Christ (cf. John 15:5).  Paul said in Romans 15:18, ESV, "I venture not to speak of anything, but of what Christ has accomplished through Me."  Isa. 26:12 (ESV) says, "[You] have done for us all our works." This means all we have accomplished God has done through us and used us as vessels of honor to accomplish His will.

The territory that ambassadors reside in is considered sovereign to the nation they represent, and in analogy, our property belongs to God and He considers any infringement on it as an attack on Him from Satan.  Churches are like oases where Satan has no authority!  Like Christ said, "Where two or three are gathered together in My name, there I am" (cf. Matt. 18:20). In sum, don't get too comfortable--we're not home yet!   Soli Deo Gloria!

The Welfare State

"A righteous man knows the rights of the poor; a wicked man does not understand such knowledge"  (Proverbs 29:7, ESV).
"The righteous considers the cause of the poor, But the wicked does not understand such knowledge:"  (Proverbs 29:7, NKJV).

By definition, a welfare state (or benevolent state) is one that provides its citizens with such things as health care, retirement, and other social programs including public aid to the poor and destitute.  The Romans had a welfare state to bribe the citizenry into loyalty and contentment.  God mandated a kind of welfare to Israel (Deut. 15:4 says there should be no poor in the land, etc.) like ordering farmers to leave crops in the fields for the poor to glean (i.e., they were only allowed to harvest once and leave the corners unharvested).  Likewise, a certain percentage of the tithe went to the poor as well as alms, which were customary.  Some people say that it is not charity when it is coerced by the state; however, following the biblical pattern shows us a grave concern of God for the poor and unfortunate.

Paul says in 1 Tim. 5:8 that a person who doesn't provide for his own relatives is worse than an unbeliever, but also says that those who are unwilling to work (presumably because they are too busy getting ready for the Second Advent of Christ) should not eat (2 Thess. 3:10). Many people misquote this verse and say that if you don't work, you don't eat like Captain John Smith of Jamestown fame said.  The verse should only apply to those who truly don't want to work, period.  Caveat:  "Hear this, you who trample the needy, to do away with the humble of the land" (Amos 8:4, NASB).  God reprimands those "Who oppress the poor, who crush the needy" (Amos 4:1b, NASB).

There are people who are unable to work and should be the dependent of the state, since they have bona fide or legitimate disabilities, diseases, or handicaps--and there is nothing inherently wrong with retirement as one wanes in ability and they find they can no longer compete; however, some jobs or careers are easier to do in old age.  But it is not the government's job or responsibility to provide the people with security from cradle to grave or in retirement; however, government is a social contract and can legislate a so-called "Ponzi Scheme" if it wills to keep on supporting the retirees with the wages of the working people.  But technically, people are only getting back what they put into it and are only getting the return on their personal investment throughout their working life.

The verse in 2 Thess. 3:10 is also not referring to those who are willing to work but just can't find any--there is nothing inherently wrong with a society set up a safety net for those who are between jobs, laid off, or can't find work that fits their qualifications.  In all fairness, I also believe people should be given adequate opportunity to find work that becomes their abilities, skills, and education, etc.  This is only showing mercy and grace to those in need as if you were in need yourself.    Soli Deo Gloria!

I Am Music

"Music can name the unnameable, and communicate the unknowable." --Leonard Bernstein

This song by Barry Manilow from another generation tells how much we owe to music. God actually "wrote the very first song," not Manilow's composer.   The Bible doesn't mention the usage of music until the days of Jubal, "the father of all those who play the lyre and the pipe" (Gen. 4:20, ESV). Music predated man because Job mentions in Job 38:7, "[W]hen the morning stars sang together and all the sons of God shouted for joy?"  There obviously have always been heavenly choruses, just like the one that greeted the shepherds at Christ's birth. The Greeks of antiquity studied music under the aegis of the Pythagoreans, who "held music in high regard" and was "therapeutic for the soul." The modern scales owe their development to them and their studies.  They thought music "soothes the savage beast."  Everything to them was ratios, proportions, harmony, and mathematical relations.

Actually, all music is of God, it's the lyrics that may be corrupt or inappropriate.  That means every genre!  I don't appreciate Country, but that doesn't make it bad music.  I do not judge people who do, they just relate to it and I don't.  Some people take to Soul, Rhythm, and Blues, or Rock and Roll because of their culture, DNA makeup, or the people they hang out with.  No music is of the devil or evil per se--only lyrics and a love song are of "good report" no matter what genre it's in. Music can be used by the devil for evil purposes like stirring up evil passion or lust, but it depends more on the lyrics than the musical genre.  As I mature in Christ, I become more fond of classical music because I just love music per se, and don't care to get too overstimulated by Rock anymore.

As far as church music goes, it is advantageous to have an understanding that it must be biblically sound and not just have a catchy tune. We tend to remember them, but they may not be uplifting, edifying, and/or doctrinally sound.  I think it is vital to the health of the church to respect all manner of holy music as Col. 3:16 says (songs, hymns, and spiritual songs), and not get uptight over who it appeals to--we must all cater to each other and not monopolize the music scene with our favorites, but let all the people feel included and part of the celebration and worship service on the Lord's Day.

There are some hymns that I just love and will never forget, and remember singing them to a pipe organ or in a choir and they bring back sentimental feelings; however, worship is more than sentiment!  The passages must delineate the truth and proclaim praise to God: "Blessed are the people who hear the joyful sound (Ps. 89:15)."  The Psalms say, "Shout to God with a voice of triumph! (Ps. 47:1)."  I have been in churches where they really make use of clapping to keep the beat and this is an effective tool (however, it's just a tool or gesture to aid in worship).

The most important thing is that our hearts be right before the Lord and we are not just giving lip service and worship from a pure heart.  Sometimes people just memorize the Dance of the Pious (cf. Matt. 15:8) or go through the motions because they've done it umpteen times:  As Isa. 29:13, ESV says, "And the Lord said:  'Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men....'"  Again it is written, Jer. 12:2 (NIV) says, "You are always on their lips but far from their hearts." Religion that only goes lip-deep is not up to par nor spiritual--"He that worships God must worship Him in spirit and in truth" (John 4:24).

The Puritans were very legalistic and published the first book in America known as the Bay Psalm Book to be used as their hymnal.  They didn't believe in singing anything that wasn't in the Bible! Some churches actually rule out forms of accompaniment such as instruments and singing a cappella. Today most churches that are "with-it" have drums, acoustic and/or electric guitar, and bass with a possible piano or organ to boot.  Worship leaders are the fad and some believers are especially gifted at getting the Spirit going and livening the church up.  This is not just a passing fad or phenomenon, but the future of worship, and if you are only into singing the old standby hymns, there is a church for you that is that conservative, but most evangelical churches today get inspired by the music industry and their members like to sing the popular songs they hear on the radio or at concerts.

Music is a powerful conductor and medium of worship and an actual vehicle that helps make God's Word come alive in us--we can remember things better when set to music, for number one.   Personally, I used to be addicted to religious radio stations because I thought that was the spiritual thing to do; however, now God has just given me a love and appreciation for music in general and instead of worshiping vicariously by listening, I can study and read the Bible to classical music that seems to fit the mood and relax me.

There is a time and there is a place for all genres of music. Johann Sebastian Bach wasn't the only profoundly spiritual and religious man who was very prolific musically in the classical genre:  Felix Mendelsohn, a Jew,  became a devout Lutheran like Bach.  I believe God has given me this spiritual awakening to have a taste for the classics.  Some would swear that Jesus speaks "Country."  After Whitney Houston passed, I realized her gift of music and no one could sing "Jesus Loves Me" quite like her, yet she was largely known as a pop star.  Amy Grant was the first gospel crossover star to make it big in the pop genre. Elvis, the so-called "King," actually started his career with Gospel and had a Christmas album.

In sum, it is paramount that all worship music be biblical, regardless of genre, while all other music (and we must not be so sanctimonious or pseudo-pious, legalistic, or holier-than-thou (cf. Isa. 65:5) that we can't even listen to it at all) must just be good music and uplifting to one's soul per Philippians 4:8, (ESV), says, "Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things [even if secular and what I mean is that some people limit God to spiritual things]."  Soli Deo Gloria!

Watch Your Doctrine!...

Verses to ponder and reflect on:

"Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching [i.e., doctrine]"  (1 Tim. 4: 13, ESV).

"Therefore, let us leave the elementary doctrines of Christ and go on to maturity ..." (Heb. 6:1, ESV).

The body of Christ is one no matter where you go and you can have fellowship with a believer no matter what church he attends (fellowship actually could mean two fellows in the same ship).  We truly are "one in the Spirit."  But there must be commonality and unity (not necessarily uniformity) to have fellowship and you can fellowship with someone of a different denomination or doctrinal persuasion, but never think this implies doctrine is not important and that God doesn't expect us to learn the truth and be dedicated to its dissemination.  You don't have to see eye to eye to walk hand in hand--you can agree to disagree and find common ground to fellowship on--All Christians have Jesus in common and should not get so sectarian that they don't love the brethren, regardless of affiliation.

The Bible refutes the notion that it doesn't matter what you believe as long as you are sincere--the common fallacy of today's worldview. Paul exhorted Timothy to "Keep a close watch on [himself] and on the teaching [literally, doctrine].  Persist in this, for by so doing [he] will save both [himself] and [his] hearers"  (1 Tim. 4:16, ESV).  You can be sincerely wrong, though sincerity is important. We can be singing kumbaya around a campfire and learn to get along because we're all Christians (members of one church should have no internal dispute--yes--but cross-town rivals might!).

Timothy was told not to neglect the gift he had--he reportedly was a church troubleshooter, and I believe this is a sort of theologian.  Mainstream denominations are highly ecumenical in that they believe in interdenominational cooperation despite differences of doctrine.  Sure, there are major doctrines we should not compromise, but we should never major on the minors and divide Christ. This was the mistake of Corinth that had become highly sectarian. There is a place for forgetting our differences and let love be the rule of the day, like when we translate Bibles and don't want to have a sectarian bias, or charitable and outreach programs that they can concur on.  But nowhere does the Bible authorize that we neglect doctrine or its value to make us grow up in the Lord.  "All Scripture is profitable for doctrine ..." (cf. 2 Tim. 3:16).

Ignorance is not bliss and God puts no premium on it and expects believers to responsibly study according to their abilities and become genuine students of the Word:  "... If you abide in my Word, you are truly my disciples" (John 8:12, ESV).  What is implied is this:  "You shall know the truth and the truth shall make you free [Jesus called God's Word Truth and said we are sanctified by it in John 17:17]."  We are not born free as humans, but in bondage to sin and must be set free by Christ ("If the Son shall set you free, you shall be free indeed," cf. John 8:36).

Paul exhorts Titus:  "But as for you, teach what accords with sound doctrine" (Titus 2:1, ESV). Notice that Paul says in v. 1 that the knowledge of the truth accords with godliness--there's a correlation!  It is by the acquisition of truth that we become sanctified as I quoted in John 17:17.  He also says, "... give instruction in sound doctrine ..." (Titus 1:9, ESV).   We need to know doctrine, according to Paul in Ephesians 4:14 so that we will not "be tossed to and fro ... by every wind of doctrine ...."

I don't know if there is a gift of being a theologian or if some people just have the knack for it and seem to excel in organized, systematic thinking and analysis of Bible teaching or doctrine.  But no one in the body is superfluous and unnecessary--the body needs theologians too, no matter what the gift may be.  A good theologian can identify a false doctrine a mile away and organizes his teaching and be thinking so as to be able to categorize it and disseminate it in an orderly way--let everything be done decently and in order according to 1 Cor. 14:40. Theologians have a viewpoint because they usually belong to a certain school of thought and tend to interpret things partially--remember, there is no such thing as perfect objectivity, except with God.

It has its limits:  For instance, you aren't going to convince a devoted Arminian that he can't lose his salvation--he has interpreted the whole Bible while denying that premise.  I remember that when God opened my eyes to the truth of eternal security it seemed like scales came off my eyes and the whole of Scripture was opened in meaning to me with a viewpoint (I previously had no opinions or didn't know what to believe or even who to believe).   Soli Deo Gloria!

The Few, The Chosen

Christian theologians don't have any problem realizing that God chose Israel, or even that He only saved a remnant that He preserved; however, they have consternation over believing that God can choose Christians and predestine their salvation.  We were not chosen because of our works, but according to the purpose of His will (cf. Eph. 1:5).  It wasn't anything in us that merited salvation--it was grace all the way, from beginning to end.  Jesus said in John 15:16 that we didn't choose Him, but He chose us.  Matt. 22:14 says:  "Many are called [the outward gospel call], but few are chosen [elected]." This is so we have no basis of pride! 

People generally believe they are protecting God's reputation by denying predestination, because they perceive it as making God out as a despot.  We are elect according to the foreknowledge of God, which means God loved us personally before salvation. We are elected unto faith, not because of faith (which is the prescient view that Romans 8:29-30 militates against).  Election must be unconditional or it opens the door to merit, it had to be by grace alone and God saw nothing good in a totally depraved man.  We were not inclined to come to Him but only came because of the wooing of the Holy Spirit ("No man can come to Me, unless the Father who sent Me draws him," John 6:44).

Yes, this does mean our ultimate destiny is in the hands of God and God left nothing to chance or out of His sovereignty (Jonathan Edwards said he liked to assign absolute sovereignty to God):  This means there isn't even "a maverick molecule in the universe!"  Grace is sovereign because it is irresistible according to Reformed tradition--this is stated in Romans 5:21, where it says "grace reigns through righteousness."

Who is the promise of salvation designated for, then?  "For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself"  (Acts 2:29, ESV). There are two callings here:  The outward call that we announce to the world of sinners and the inner calling that is effectual that God does.  "Who has believed our report, and to whom has the arm of the LORD been revealed?"  (cf. Isa. 53:1).  Doctor Luke says, "as many as were appointed to eternal life believed" (Acts 13:48, ESV).  God does reserve the right to have mercy on whom He will (Rom. 9:15,18).   God quickened or kindled faith within the elect so that they got born again and exercised faith and repentance unto salvation. If left to ourselves, none of us would come to Christ or believe in Him.

Philippians 2:13 says that God is at work within us both to do and to will of His good pleasure--God woos us and works on our hearts to make believers out of us and turn hearts of stone into hearts of flesh, because He is the Potter and we are simply clay in His hands. God can make the "unwilling" willing or the unbelieving believe!   God has given man a choice, but we do not have the ability to respond favorably to the gospel message apart from the grace of God working in our hearts ("Apart from Me you can do nothing," says John 15:5), and grace prevails over our reluctance.

No one is able to resist God's will according to Romans 1:19 and God has mercy on whomever He wills and hardens whomever He wills (cf. Rom. 9:18). We have a destiny:  "For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ" (1 Thess. 5:9, ESV; cf. Jude 4; 1 Pet. 2:7).  Note the order of God's sanctification prior to faith:  "[Because] God chose you as the first-fruits to be saved, through sanctification by the Spirit and belief in the truth" (2 Thess. 2:13, ESV).  Who got saved? "What then?  Israel failed to obtain what it was seeking.  The elect obtained it, but the rest were hardened [blinded]" (Rom. 11:7, ESV).

We don't necessarily need free wills to be saved then, but wills made free!  "If the Son shall set you free, you shall be free indeed." (John 8:36).  We are not born free and innocent but enslaved to sin and totally depraved.  Only the Son can set us free and the truth is the agent.  There is temporal will like what foods you like and you do have the power to choose them, but spiritual and/or moral freedom is not granted--Adam had it and lost it and we are in Adam, our representative who lost it for us before salvation, when we are in Christ and set free.  John 6:44 says that no one can come to the Father unless He draws him and v. 65 says it must be granted by the Father.

Apart from Christ, we can do nothing (cf. John 15:5).  If left to ourselves, none of us would've chosen Christ!  No one can resist God's will according to Romans 9:19 and our salvation doesn't depend upon human will according to Romans 9:16. ("It is not of him who wills.....").  God's sovereignty is not compromised nor sacrificed because of our wills--He remains 100 percent in control of all events and things per Ephesians 1:11 (ESV), which says God "works all things according to the counsel of his will."

The only way our will could be considered free is that we feel no outside force and never do anything we don't want to do--God doesn't coerce us against our wills but makes the unwilling willing.  We are never forced to do what we do not want to do.  We do make choices but God decides what the choice is and He knows how we will respond and can manipulate or orchestrate whatever events He wills to precipitate His divine, decreed, sovereign will. Free will must be seen only as the ability to make choices based on our desires uncoerced. 

In sum, our salvation does not depend upon our wills (they are so little of the equation that depends on God being sovereign anyway--as He orchestrates all events providentially):  "So then it depends not on human will or exertion, but on God who has mercy" (Romans 9:16, ESV).   Soli Deo Gloria!

The Authentic "Imitation Of Christ"...

Thomas a Kempis, Thomas von Kempen in German, (1380-1471), wrote The Imitation of Christ in the 15th century as a German Roman Catholic whose devotional work was highly original, but extremely mystic and introspective; however, it is one of the most widely read Christian books of all time, but many believers have gotten the wrong impression of imitation (note that only the Bible has been translated into more languages than this book).

A theologian has said, "The Christian life is not hard--it's impossible!"  People mistakenly believe that the Sermon on the Mount is the essence of Christianity as ideals to live by and especially the Golden Rule as the summation of Christian ethics.   Some churched souls memorize the Dance of the Pious, learn Christian jargon, or try to behave like a Christian in the flesh, but they can never measure up--it's not about keeping up a reputation or appearances, but knowing Christ and making Him known by letting others see Him in you!  

We need to be real people, not ideal people for Christ to use us. We have to stop coming up with our "to-do lists" or taboos that make Christianity appear to be a catalog of rules or guidelines to be adhered to, and forget that the objective is to know Christ and enjoy a living, growing relationship or fellowship with Him--as He opens our eyes!  The Key: "For if you are led by the Spirit, you are not under the law" (Gal. 5:18, ESV). Jeremiah also said that, if we boast, let it be that we know the Lord (cf. Jer. 9:24).

Galatians 2:20 says that Paul was crucified with Christ, but "the life that he now lives in the flesh he lives by the faith of the Son of God."  This verse should be highlighted for three reasons:  We seek a relinquished life, a surrendered life, a substituted, an inhabited, and an exchanged life to grow as believers. ("Christ in you, the hope of glory," cf. Col. 1:27).   We want God to reveal His Son in us.  Surrender is the key, not to try to copy His nature in the flesh. We are to "present our bodies a living sacrifice" per Romans 12:1. Jesus wants us to die to self and live for Him, not give up things or obey someone's list for Him.  Note this it is not as much imitation of Christ, as inhabitation by Him.  

It is not as much as always asking the so-called question "What would Jesus do? [W.W.J.D? Sometimes we don't know!]" as much as being sensitive to the Spirit's guidance and LISTENING to His leading and still, small voice (we should be a natural at this and know this voice!) and just surrender to His will, which you can only do if you have the Spirit in the first place--relinquishment is just saying, "Thy will be done" to God as Jesus did in the Garden of Gethsemane.

As we mature in Christ and learn to walk in the power of the Spirit we learn to be guided and led by Him.  "As many as are led by the Spirit these are the sons of God."  The command to be constantly filled with the Spirit in order to bear fruit as evidence is elementary (cf. Ephesians 5:18).  When you have the Spirit, God fills you with His love as the litmus test of discipleship, and you naturally grow in resemblance to Christ, called sanctification.  

We must come to the fork in the road where we let Christ live through us and stop trying to copy Him in our own strength.  As Jesus said in Matt. 5:48 that we are to be perfect (mature) as our Heavenly Father is perfect, but we must realize that perfection is the standard, but the direction is the test.  The answer:  "But I say, walk by the Spirit, and you will not gratify the desires of the flesh" (Gal. 5:16, ESV).

The danger of legalism is that one sees "sins" and not "sin."  One gets preoccupied with some sin or pet sin that especially seems offensive to them and fails to see that the real issue is the old sin nature that is causing the problem.  Jesus forgave us for what we did (sins) by justifying us, and cleanses us from what we are (sin) by the process of sanctification. There is no such thing as a doctrine of "perfectionism" or "entire sanctification" as some denominations term it--we never approach a point of being sinless or of being incapable of willful sin. 

The qualification for church membership is recognition that we don't qualify;  "no perfect people need to apply!"  The story of David in the Old Testament comes to mind:  He fell into egregious sin and repented in Psalm 51, and also prayed in Psalm 19 that he would never commit "presumptuous sin"--we are capable of this too!  Recollect how David said, "How the mighty have fallen" about King Saul, and realize that we are not immune from Satanic attack or of falling away from the Lord in backsliding if we give the devil an opportunity.

It was said of Puritan revivalist and theologian Jonathan Edwards that "his doctrine was all application, and his application was all doctrine." In other words, don't go beyond that which is written (cf. 1 Cor. 4:6).  Caveat:  This is a paradox because we are not to get so theoretical and academic in our preaching that there is no application--we must learn to relate to Scripture.  Christ's "yoke is easy and His burden is light" according to Matt. 11:30.  

We need to learn to apply ourselves to the Word of God, and apply the Word of God to ourselves!   Our application must stay within the Bible's guidelines, and we should give people the opportunity to apply it to themselves and not micromanage their lives--we give them suggestions, stimulate, or motivate their spirits instead.  As Paul said in Galatians 5:1 (ESV):  "For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery."  Soli Deo Gloria!

Reading/Teaching With A Purpose

It is vain to read Scripture like you would a novel to only get the storyline and not let God speak to you in a personal way--which only happens when you know the Author!  You do apply all the normal rules of reading books to reading the Bible, but so much more.  You cannot make illogical deductions or infer nonsense or fabrications.  It is dangerous to get into subjectivism and listen to the "inner voice" as Quakers like to call it, the "burning in the bosom" as Mormons term it, or the "God within" as New Agers term it.  No Scripture is of any private interpretation (cf. 2 Pet. 1:20). We can also know so much or be so educated that we miss the point!  This is called being educated beyond our ignorance (or being so smart we're dumb), and we must also beware lest we become eggheads, who just want to know all the answers or be more informed than the next guy.  We can indeed have an existential encounter with the Word, but it does not become the Word upon the encounter--it always was and is the Word of God, whether we understand and relate to it or not.  God can speak through any passage and doesn't need for us to be educated or in the know to get a Word from Him.

What I'm hinting at without being too obvious is that some believers take an academic or textbook approach to reading and are attempting to get info or be informed, without being spoken to with a message from the Lord.  "Behold, the days are coming," declares the Lord GOD, "when I will send a famine on the land--not a famine of bread, nor a thirst for water, but of hearing the words of the LORD.  They shall wander from sea to sea, and from north to east; they shall run to and fro, to seek the word of the LORD, but they shall not find it" (Amos 8:11-12, ESV).  An academic approach is akin to reading a textbook for information and is something an unbeliever can do--real spiritual perusal can only be done in the Spirit and with His guidance and illuminating power. God enlightens the open mind, willing spirit, and needy heart if he is teachable, obedient, and receptive!

Let me mention in passing that Bible teaching is not like being in a lecture hall, or a military classroom. where one is forced to listen up! There are more variables and types of people to cater to and accommodate. There is no one-size-fits-all way to teach and one has to realize his purpose and make it known.  I do not agree with outlines of the Bible in general, though there are exceptions, simply because they can give too much detail and discourage some students. There is a danger in overwhelming or going over their heads--one certainly doesn't want to "wow" them with your scholarship either.  If one really believed in outlines he would outline everything and the student would get into the habit of doing it whenever he reads and not just for curiosity sake. If one does resort to outlines he should keep them simple and to the point; however, it is better to just make introductions and summarize what one desires to teach, sparing unnecessary details.  

I've seen teachers who painstakingly outline the books of the Bible as if it can be done and God's Word can be analyzed mechanically--one needs to delimit and show restraint and reservation. This seems to be a very dry approach to me and bores me rather than spares me the details I am unconcerned with and don't relate to or are pertinent to me as an individual.   Socrates said, "Woe to the teacher who teaches faster than his students can learn."  

When we try to learn too much we end up learning less because true learning is purpose-oriented, and puts the person in focus so that he sees a reason for reading for his personal delight and insight. The fewer facts (not ideas, though) you present and the more you put the person into the text, the better a teacher you are and the student learns to study on his own and not get bogged down with the details. Getting back to outlines, there is no perfect or inspired one. and they can be misleading and give false confidence that you understand the passage. Remember, the goal is to get the student to risk a personal encounter in the Word, getting his own experience in the Word, not yours.  

The more generalized the interpretation, the more effective: In other words, a good quick summation of the main point of the book to introduce the points of study is highly recommended because it sticks, and the student can focus on it without getting in over his head. We ought to make things as simple as possible, but not more so (Einstein)!  The principle I learned in the Army stands true and making things unnecessarily complicated defeats the purpose: Keep it simple, stupid!  If you cannot make it simple, you probably don't understand it yourself--what is it saying in a phrase; can you put it in a nutshell?  What's the gist of it all and how does it apply to your personal life--no application infers no reason to study!  Soli Deo Gloria!

Present Your Credentials, Please!...

It goes without saying that Jesus was not the Messiah of conventional wisdom--a military prince to deliver Israel from Rome; instead, they got a pacifist with a whole new way of living. No one had the unique character of Christ that forgave His enemies and had compassion on the multitudes; no one had exhibited such unprecedented conduct like turning the other cheek or practicing what He preached to such a magnitude; no one demonstrated such unparalleled claims like being the incarnation of God--yet people were puzzled as to His very identity:  He didn't go around advertising that He was the Son of David, neither did He ever deny it.  He did speak in figures of speech at first but didn't always beat around the bush--His enemies knew full well what He was claiming.  He didn't have a publicity agent to promote Him, but the word sure got around that He couldn't escape the adoring crowds and curiosity seekers.

In short, no one has ever had His credentials, just like George Gordon, Lord Byron said, "If ever a man were God, or God was a man, Jesus was both."  For instance, he despised duplicity and hypocrisy in others and yet he was so straightforward and guileless Himself.  This is notable because normally familiarity breeds contempt, and the closer the disciples got to Him the more they saw their sin, not His and respected Him to the point of worshiping.

Jesus is unique and cannot be pegged or put in a box to be analyzed:  No one ever spoke like Jesus; He is easily the most outstanding personality of all time and easily the dominant figure of Western Civilization; His ethic is unheard of to the time in formulating the Golden Rule; He is the greatest teacher, lived the holiest life, has the most adherents, made the biggest impact on history, and He is by far the leader par excellence of mankind (John Stuart Mill, atheist, called Him the "guide of humanity") and the greatest man of letters, William Shakespeare called Him his Lord and Savior in his will. Without an army He has conquered more hearts, without going to formal school or penning anything He has inspired more songs, books, poetry, and sermons that can be counted!  Even Napoleon wandered at His influence over man and said, "I tell you, I know men, and Jesus was no mere man!"

Let's examine some credentials of the God-man:  His enemies concede more than you might realize in saying He was innocent blood, truly the Son of God, having no fault to crucify for, and did nothing worthy of death.  His friends like Peter testified that He was the Son of the living God, and Thomas cried, "My Lord, and my God."   The thief on the cross unwittingly said that "He saved others."  The chief priests and elders couldn't deny the miracles (it was common knowledge!) that He wrought and even plotted to kill Lazarus because of his testimony. Some of the strongest credentials are the 333 prophecies He fulfilled to the letter of at least 456 details.  He had all the witnesses you could ask for John the Baptist announced the inauguration of His ministry; the Holy Spirit was there at His baptism; the soldier at the cross realized He was the Son of God; Paul saw Him on the road to Damascus; a heavenly chorus of angels sang at His birth;  More than 500 eyewitnesses saw Him in His resurrected body at one time; He was showered with gifts by magi; (the books couldn't all be written) ad infinitum.

The sign of His virgin birth, given as fulfillment of prophecy (Is. 7:14) was a biological anomaly, but is wholly consistent with His character:  If a man lived the kind of life He did and died the way He did, you would believe Him when He claimed a virgin birth, unlike Alexander the Great, who claimed his real father was a snake!

To mention in passing that His historicity is vouched for by pagan as well as religious or spiritual sources is only common sense.  Pliny the Younger, the Talmud, Suetonius, Tacitus, Josephus, et al mention vital facts about Christ inadvertently and what seems fortuitously.  One can no longer dismiss the Scripture record as legend or myth because these didn't have time to develop and the timeline places them in the first century mostly before the destruction of Jerusalem in AD 70.

We would have no reason to believe in His deity had He not risen from the dead to prove it as the ultimate credential--this is a historical fact that can be vouched for by more various sources than any antiquarian fact.  His miracles were not denied but attributed to Satan--even the historian Josephus in his Antiquities of the Jews claimed miracles done and the Jews never denied this.  The point is that He didn't just do fantastic miracles to attract attention, on-demand, or for selfish reasons, but only as signs of His nature and out of compassion.  In multiplying the loaves He was proclaiming Himself as the Bread of Life; in raising Lazarus as the Resurrection and the Life, etc.

In application, we have to realize that we present Jesus to the world and people look at our personal credentials:  What manner of person are we or what are we really made of in a crisis?  Our testimony shows our true colors and there comes a time when our actions may speak louder than our words.  To some people, Jesus would never measure up because He isn't what they are looking for; and likewise, we will be rejected by the world and we must learn that the world hated Him and will hate us also. We have the honor to bear our cross, which pales in comparison to His, and to suffer for Jesus in ways that He never did to complete them and so that we can share the fellowship of suffering as Paul did and said in Philippians 3:10 (ESV) which says, "[T]hat I may know him and the power of his resurrection and may share his sufferings [the fellowship of His sufferings] ...."

In sum, John couldn't have said it more clearly:  "This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true" (John 21:24, ESV).  I appeal to no higher authority than Jesus the Author and Finisher of our faith, because He is the highest authority and is self-attesting.  This means that Jesus measures up and to appeal to any other authority than to Him is to dethrone Him and exalt that authority to God-like status.  Soli Deo Gloria!

The Gateway To Hades

"Wretched man that I am!  Who will deliver me from this body of death?  Thanks be to God through Jesus Christ our Lord!  So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin" (Romans 7:24-25, ESV).

"A fool vents all his feelings, but a wise man holds them back" (Proverbs 29:11, NKJV),

"I see the better things and I approve them, but I follow the worst."  (Ovid, a Roman poet of antiquity).
"The road to hell is paved with good intentions."  --C. S. Lewis
Note:  From this post, I hope to show you that the sin crescendo is the malady spiraling out of control and that Christ is the only cure and answer.

They say that all who entered here (hell) should give up all hope. They toyed with the devil and reaped what they sowed.  They have made the final decision, step by step to go the way of the devil by the exercise of their own will and cannot blame God for their fate, that they claimed they didn't see coming. They made their decision one step at a time knowing what they were doing and not being forced to do anything they didn't want to do.  Sin is like that:  It is like a gateway drug that leads to dangerous drugs and further addiction, seeming harmless at first, but then there's no turning back after the point of no return--you become enticed as it's slave (you are now a confirmed and possibly  a hardened sinner) and the only hope is to be set free by Jesus, who is "the Way, the Truth, and the Life" (cf. John 14:6).  A. W. Tozer said, "Jesus is not one of many ways, nor the best way, but the only way!"

An example of the progression of sin from Colossians 3 is lying leading to abusive speech, leading to slander or character assassination, leading to malice, then wrath, then finally outbursts of anger, and Jesus equated anger with murder (cf. Matt. 5:22)!  How do people get addicted to sex?  Greed leads to evil desire, then passion or lust, then impurity, then acted out sexual immorality itself.  The problem arises as to how to defuse the time bomb of escalating sin before we do something that will get us in trouble with the law or what have you. Psychologists have a term that may be helpful: Opposite action.  To neutralize greed, for example, be thankful!  To neutralize anger, forgive! Sin is a contrary spirit to God (man's declaration of independence from God) and we must learn to undo it by reversing its appeal with "opposite action."  Sin may seem harmless in incubation, but when hatched it is dangerous and must be recognized for what it is:  Calling it by other names or denying it will do no good (some believers are in denial, when the first step to recovery is simply admitting you are powerless to overcome it alone), and denial will only compound or postpone the problem.  Call a spade a spade and don't invent or concoct pretty names for your sin.

Everyone has some trigger sin that leads to a chain reaction if not checked. Sometimes there may be cues that we need to avoid and flee immorality like it is written.  We can even have pet sins that we tend to be lax about and tolerate, but fail to realize their danger and nip it in the bud like they say in slang wording.  We all have a sin which easily besets us according to Hebrews 12:1 and needs to recognize and admit this.  Sin at any level is a dangerous thing to flirt with and to experiment with. "The eye is never full of seeing," and that is how innocent looking [which isn't necessarily sin, but letting the imagination get carried away is], and curiosity and finally addiction to boot can take over a person's life, and he ends up becoming a pervert--there will be no perverts in heaven.  I've heard people admit to being a "dirty old man" and thought nothing of it, but God frowns and condemns any such acting out of perverts' fantasies.  There is only one solution:  "But I say, walk by the Spirit, and you will not gratify the desires of the flesh" (Gal. 5:16, ESV).

All this means this:  You must learn to walk with the Lord in fellowship by keeping short accounts of your sins and confessing them per 1 John 1:9 in the ESV ("If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness [unmentioned ones]"). Remember we all have our individual issues and all of us have feet of clay (flaws not readily apparent), and Jesus sees through the veneer.  We have two natures: The one that gets fed the most will dominate your behavior!  You cannot be spiritually starved and expect to get the victory!  In sum, the antidote to sin is a close walk with the Lord and a spirit of gratitude and praise: "Enter His gates with thanksgiving, his courts with praise!" (Psalm 100:4, ESV). But note well:  "If I regard iniquity in my heart the LORD will not hear me" (cf. Psalm 66:18).

How does a person become a slave to his own sin?  He thinks it's okay to fudge a little and become lax, i.e., he doesn't see it coming and lets the little sins slide not taking holiness and sanctification seriously.  Three people didn't see their sinful downfall coming on the day of Christ's crucifixion:  Pilate had long given in to public pressure and expediency and finally caved to public opinion and compromised his own morals and Rome's standards to boot; Judas had been flirting with Satan and listening to his ideas, like when Mary anointed Jesus, and it was only a small step after already opening the door to Satan to give in to the temptation to betray him; Peter was impetuous and compulsive and didn't think before he spoke often and thought too highly of himself and his flesh got the best of him on that night.  So the three gave in to the world, the devil, and even the flesh: The big three are our enemies also!  In fact, we are our own worst enemy just like the cartoon character Pogo of Walt Kelley fame said, "We have met the enemy, and he is us."  Sometimes we have to reach rock bottom before we realize our own nature and repent or find God like Peter did when Christ reinstated him. If we don't know what God is like we will never know what we are really made of either.  Judas felt remorse, but not true repentance, and did not match it with faith in forgiveness from Christ, because he didn't know Him.

We all have to know ourselves and our weaknesses because others may figure us out and learn how to push all the wrong buttons.  The Greeks sought to "know thyself" as well as to "know God."  The two go hand in hand and compliment each other.  Knowing God helps you know yourself and see yourself for what you really are and in the true light.  The fool gives full vent to his rage according to the Bible. We all need an outlet but we must learn to be angry and not sin or do something we'll regret. Most of us have experienced losing it, or giving someone a piece of our mind, or letting them have it at some point. Some believers have anger management problems but don't realize they are nurturing sins that feed into this vicious cycle of anger and regret over it. Personally, I have learned to know myself well enough to know how the devil tempts me and to avoid those situations (i.e., watching certain TV channels), and so nip it in the bud--don't open the door to Satan or given him a beachhead or opportunity to use you for his will or to be captive to his spirit.  It is easy to get carried away when you don't know yourself and how the devil uses you when you are at your weakest--he likes to catch you on a "spiritual high" and whenever you've done something for the Lord he will counterattack to neutralize you and put you out to pasture, so to speak, being of no benefit to God's will.

Sin is like a chain reaction or a domino effect that must be stopped dead in its tracks!  It could also be pictured as a roundabout that you cannot get off or a vicious circle that goes for infinity.  The only escape is to be delivered by Christ who paid the price to set you free--we have the power to live in the Spirit, not permission to live in the flesh!  Sin is slavery and bondage, and there is no freedom but in Christ.  No other religion names sin as the issue to man's evil and offer the solution of atonement--other religions offer philosophy, works, enlightenment, or meditation.  There's only one Savior given among men under heaven (cf. Acts 4:12) though. "... [And] you shall call his name Jesus, for he shall save his people from their sins" (Matt. 1:21, ESV).  You don't need to be enlightened or turn over a new leaf or make a New Year's resolution, but to repent and this can only be done by God's grace as you come to Him in sincerity and throw yourself at His mercy, realizing your helpless and hopeless state without Him.  You have to realize your spiritual bankruptcy.  Einstein said that it is easier to denature plutonium than the evil nature of man!  Jeremiah had a lot to say about how evil man is: "The heart is deceitful above all things and desperately sick, who can understand  it?" (Jeremiah 17:9, ESV) and "Can the Ethiopian change his skin or the leopard his spots? Then also you can do good who are accustomed to doing evil"  (Jeremiah 13:23, ESV).  Even Moses said, "The LORD saw that the wickedness of man was great in the earth and that every intention of the thoughts of his heart was only evil continually" (Genesis 6:5, ESV).

There is a way to avoid the gateway to your personal "hell":  You must make an honest assessment of yourself (as Socrates said, "The unexamined life is not worth living") and you must be accountable, aboveboard, frank, and straightforward; this means no hypocrisy or semblance of holiness under the guise of your walk--going through the motions, memorizing the Dance of the Pious, or talking the talk without walking the walk. Why?  We Christians are held to a higher standard and it is like living in a glass house once the world figures out you are a Christian--life gets complicated, inconvenient, uncomfortable as we have to move out of our comfort zones. This is called the "buddy system" or having a sponsor in AA's 12 steps.  Every believer should have someone they can level with and be honest with without any pretense from a faux friend.  Your spouse has you pegged and may be partial!   Mates (they are often your chief critic or sparring partner!) can be good, but often they just know how to push each other's buttons.  It is counterproductive to put such a burden on them alone--you may need a circle of friends or church you can call home and be involved in.

Don't be like a fish out of water or a Lone-Ranger Christian trying to fight the devil all on your own--we are not his match and woe is us when we get on his hit list if we are unprepared. We all have different thresholds of sin tolerance; however, remember, sin doesn't just happen: Satan knows our foibles, weaknesses, and faults and exploits them to the max--so beware of his schemes, especially mind or psychological games!  Let me quote Paul:  "... I have forgiven that one for your sakes in the presence of Christ, lest Satan should take advantage of us; for we are not ignorant of his devices [schemes]" (2 Cor. 2:11, NKJV).

The only way to defeat the enemy is to be outfitted with the full armor of God per Ephesians 6:10ff, ESV:  "Finally, be strong in the Lord and in the strength of his might...."  Note that keeping your eyes fixed on Jesus will keep you out of trouble (cf. Hebrews 12:2)!  Finally, for survival purposes, I challenge you with the five necessary K's:  Know Scripture; know thyself; know your enemy; know the will of God, and finally, know God!  Soli Deo Gloria!