Is There Political Theology?

I mean, is there a political litmus test of orthodoxy in theology?   Do our political "opinions" influence our theology?  Now, to be sure, we hold opinions, but convictions hold us.  There is something you believe, and then there is something you will die for.  For instance, in the Civil War, or the War between the States, families were often set against each other, brother against brother, and so forth.  This was such a strong political influence that people were willing to die for it and many volunteered for the war--the 1st Minnesota Volunteer Infantry that was the first to volunteer when Pres. Lincoln called for regiments.  It should be obvious that our regional upbringing and background have a lot to do with what kind of politics we have--not many Minnesotans joined the South.

There were sincere people on both sides that believed in the same God, read the same Bible, and even belonged to the same church denomination who opposed each other.  God wasn't concerned about what so-called side they were on but the condition of their heart and whether they loved Him and their neighbors, to be specific.  He isn't going to ask us, "What side were you on in the War?" but "Did you love Me during the War?"

 It is unfortunate that in today's evangelical churches that stress is made on conservative politics, as if all Christians should be conservatives, to their definition.  You cannot put God in a box and label Him, how does one know what party God would be a member of?  Wouldn't that have to be a perfect party, since God is holy?  It is not the question asked, "Are you a Democrat or Republican? but "If you are a Democrat or Republican, do you love Republicans or Democrats?"

With all the bitterness and backbiting, and slander, libel, and insults, I really wonder if this is the case.  The point is, is that there are sincere believers on both sides, and it is just like a ballgame, in which we believe that God doesn't take sides in any way that we can figure out, but must leave the outcome to the providence of God. 

It is wrong to call a movement the "Evangelical Right" implying that this is the orthodox position and that there is a consensus here to be conservative among Christians.  Do you know that a lot of African-American Christian voters are Democrats and they are just as sincere in their faith as the White majority who vote Republican?   There ought to be a separation of church and state in the sense that churches ought to stay out of politics and stay with the main thing--the Great Commission, which is the only program they are to be converted to.  "Keep the main thing the main thing!"  I don't go to church to get propaganda about a pastor's political leanings.

 Let me apply the Bible as I see fit and leave room for disagreement in the body:  Remember Augustine's famous dictum, "In essentials, unity; in nonessentials, liberty; in all things, charity." We are not to hate (and showing disrespect and dishonor is a form of it) our leaders who we elected in the providence of God is to be hypocritical to our faith--we should be trusting in God and praying for all in authority, even honoring the king, no matter who he is and how much we disagree.  Soli Deo Gloria!

God Reaching Down to Us

Christianity may be summed up in grace or God reaching down to us (condescending) and acting on our behalf in doing for us what we didn't deserve--this is unique in Christianity.  All other religions are based on works because man is incurably addicted to doing something for his salvation (cf. John 6:28-29) and are summed up in man's effort to gain the approbation or approval of God by his good deeds, rituals, morality, etc.   You might say man's vain effort in reaching out to please God.

The Christian life is about seeking God and His presence and face in our daily walk.  But this does not take place apart from grace:  we didn't find Him; He found us.  Pascal said that he would not have sought God, had He first found Him.  Paul said that "there is none that seeks God" in Rom. 3.  God's chief quarrel with man, says John Stott, is that he doesn't seek.  God is no man's debtor and if we seek we will find. 

The miracle is that He is found by those who were not looking:  "I was ready to be sought by those who did not ask for me; I was ready to be found by those who did not seek me" (Isa. 65:1). Many people are looking for the benefits, not the Benefactor.   Actually, according to R. C. Sproul, the search for God begins at conversion, it doesn't end there. Jonathan Edwards said that seeking God is the main business of the Christian.   When we say we found God, we really mean He found us.  We begin our search for God at salvation because only in the Spirit can we know Him and be aware of Him.   Soli Deo Gloria!

Belief's Correlation with Obedience

There is a direct relationship between faith and obedience; faith is manifested only in obedience--there is no such thing as disobedient faith.  Our faith is not perfect or faultless, but genuine faith is sincere and unfeigned ("The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith," says 1 Tim. 1:5).   No one has perfect faith or perfect obedience and perfectionism is a false doctrine.  We never reach a point of sinless perfection  (of sins intentional, or no)t.   "...He became the source of eternal salvation to all who obey Him"  (Heb. 5:9). 

The Holy Spirit has been given to all who obey Him (cf. Acts 5:32).  Dietrich Bonhoeffer had a famous saying that is now an axiom:  "Only he who believes is obedient; only he who is obedient believes."  We are saved through the obedience of our faith that is a gift of God. ("...He greatly helped those who by grace had believed," says Acts 18:27).

There is no such thing as a brand of Christian called "disobedient Christian," though Christians can disobey, sin, and fall short; but they have a desire and longing within to obey in their spirit.  "For I do not do what I want, but I do the very thing I hate. ...For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is what I keep on doing.  Now if I do what I do not want, it is no longer I  who do it, but sin that dwells within me. ...For I delight in the law of God, in my inner being"  (Rom. 7:15-22).  In other words, we all fall short of our ideals and can't live up to our own standards--thank God for grace.

There is also no such thing as a carnal Christian having an excuse ("It's okay, pastor, I'm a carnal Christian") when caught in a sin.  He must repent and if he belongs to the Lord he will be disciplined ("For the Lord disciplines the one he loves, and chastises every son whom he receives," says Heb. 12:6).  Christians don't get away with sin and are not happy out of fellowship with the Lord.  The exhortation to all believers is to "trust and obey"  and the song goes:  "For there is no other way to be happy in Jesus, but to trust and obey."

The acid test or the litmus test of the believer is his obedience and they are correlated in Heb. 3:18-19 as follows:  "And to whom did he swear that they would not enter his rest, but to those who were disobedient?  So we see that they were unable to enter because of unbelief." True faith is manifested or demonstrated by obedience only.  "To obey is better than sacrifice, and to hearken than the fat of rams"  (1 Sam. 15:22).  Soli Deo Gloria!

How Do You Prepare for Worship?

We don't just roll out of bed and show up at church for the show hoping we can get blessed!  Some believers go to see what they can get out of the worship and complain when they get nothing or aren't blessed.  We go to church to corporately worship God and it is a serious business.  Would you go to see the president dressed casually or as nice as you can?  Of course, it depends on how well you know the president!  But we are to worship God in holy array ("Worship the LORD in the splendor of His holiness," says Psalm 29:2b) and this is an inward attitude, not our outward appearance--"Man looks on the outward appearance, God looks on the heart" (1 Sam. 16:7).  Come as you are (God won't let you stay that way, though),  God will change you from the inside out and make you a neater person or one that dresses to please others, and not just yourself.  

 Worship is not a performance we go to see, but it involves our effort and input as we become sensitized to the Spirit's message to us.  Unconfessed sin can get us out of fellowship and is a hindrance to worship--we must realize that sin is a barrier that must be overcome by confession and repentance.  Discover the power of praise and get your eyes off of yourself and onto Jesus--"looking unto Jesus."  It is depressing to get our eyes off of Jesus and focused on ourselves or the world.

We get into the spirit of worship or some may say the mood by entering His gates with thanksgiving, and His courts with praise (a friend of mine says he gets into the mood at Bible study when they sing the hymns)--we just do it and if we are in fellowship with no unconfessed sin (cf. 1 John 1:9) it is God's pleasure to bless His children as they worship Him. 

 We must be patient and not go by feeling but wait on the Lord.  For me the best preparation is to read the Bible and let God speak to me--O how I love the Word--it is a vital part of my walk and fellowship (from the Greek koinonia, meaning sharing things in common).  Case in point:  "When your words came, I ate them; they were my joy and my heart's delight" (Jer. 15:16).

Note that fellowship is not only vertical but horizontal--we prepare by making sure we don't have any unholy relationships and by fellowshipping with our brethren--that's why it is a good idea to show up early for worship and let the Lord lead you and enjoy the fellowship of believers in the Spirit and see why the apostles were so devoted to it (cf. Acts 2:42).   Soli Deo Gloria!

What Is A Healthy Church? Are You A Happy Camper?

Rationale:  Other teachers have taught on this subject and I am not ignoring them, but my purpose is to tell my own personal insights after having been in many churches during my life.  First of all, let's tell my story, we have a choice to go to a church where we can be of service and God can use us, or we can go to a church where we feel we can fellowship and most importantly grow with others of similar doctrinal persuasion--just how important are our beliefs?  I had a sudden awakening where I realized that what I believed was important and I couldn't compromise that anymore.

I went to a church that had a motto of "a place for you."  I felt needed there and God gave me an opportunity to serve, but eventually I woke up and couldn't tolerate the church government and the doctrines of the church that I couldn't approve of any longer--specifically the watering down of the gospel message and the so-called agenda of the pastor who didn't seem to know the Lord any better than me--though I don't deny he was Spirit-filled and put a lot of fire into his sermons and he should've put more of his sermons in the fire!  I would fall asleep during his sermons because I heard it all before--he repeated himself as a methodology.  I was ready for greener pastures.

I now know that God can speak to me through a pastor who doesn't necessarily get that worked up, but is more the one that God wants me to listen to and I can relate to.  I firmly believe that we go through spiritual stages, that there is a right church for us at a certain level of maturity.  I started out as a Lutheran, and I am glad I didn't remain loyal to that denomination, seeing how liberal most of them have gotten.  We are not to be faithful to a church, but to Jesus Christ--there may come a time that we have to take a stand and decide where we want to be and what God wants us to do, and knowing who we are in Christ is vital, i.e., knowing our spiritual gift or calling (cf. 2 Pet. 1:10). 

We are not to look down on our brethren in other churches or to become sectarian (1 Cor. 1:10ff), which is a sin according to Paul who rebuked the Corinthians for saying they were of Paul, Peter, Apollos, or Jesus himself!  We don't take pride in our labels; in fact, we shouldn't label other believers at all and we are not called to straighten the church because we disagree and think they are wrong.  Who wrote the book on comparing ourselves?   God condemns those who cause division among the brethren or who are divisive, quarrelsome, or schismatic, and we should warn them to "strive for the unity of the Spirit in the bond of peace" (cf. Eph. 4:3).

A healthy church is a serving church that is involved and has opportunities to reach out and minister.  A healthy church must have a vision ("Where there is no vision, the people perish," cf. Prov. 29:18).  But some people will end up being converted to the program, not to Christ!  The pastor has to know where he wants to lead the flock and be one step ahead of them and not be a one-man show but is involved in the body, realizing that he needs them as much as they need him (for all parts of the body are necessary).  There should be no doubt that it is the Lord who is the head of the church and not an individual who is a control freak or power-hungry and likes to be number one like Diotrephes. 

Choirs are fine, but they are not necessary, because the goal is to get us to worship--worship is not vicarious, but involved--the question should not be "What did you get out of the worship today?" but "Did you give God the glory and worship Him adequately?"  Soli Deo Gloria!  Worship is giving one his due!  The church service is not a show where we see people perform but sincere heartfelt worship that involves us personally.  Worship leaders should not draw attention to themselves, but focus the glory on Christ--and this is a calling and gifting to be able to lead in worship. 

A healthy church is not a crowd but a family of interacting and fellowshipping believers or called out ones as the term, ekklesia, from the Greek implies.  Some churches give no opportunity to get to know the members and one can get lost in the crowd or lost in the shuffle--nothing against so-called mega-churches if they have interacting "mini-churches" or subunits that give the members the opportunity to reach out individually and exercise their spiritual gift.  Each member has a ministry to the church members and a mission to the unsaved.  Most of all the church is an organism, not an organization.  Many people are rightly against the institutional church because it smacks too much of institutionalism.  Jesus himself was anti-establishment and a revolutionary in his own right--turning the world upside down.

Many people are turned off by the church because it is too much like the establishment--we need to get away from that image and tailor the church to the needs of the members and not all churches are at the same level spiritually; but we should not think we are the only church in town doing God's will(a sect or cult thinks they are right and everyone else is wrong, being the only show in town), or have cornered the market on truth and have a sort of Bible-club mentality.  No church has a monopoly on truth or has the right to judge other churches--they are there for God's glory and He has a purpose for them and the people in them. 

We don't want to be a dead orthodoxy (it must preach the Word, as Paul taught the "whole counsel of God," and not just pet doctrines or passages, as commanded, and not be content just to be doctrinally correct) but a vibrant interacting fellowship that members can call their home church.  It should be their second home and the body of believers should be their second family.  The members are in solidarity with each other and don't feel someone is not needed or isn't useful to the body.  A healthy church recognizes elders and deacons among candidates who desire the office, it doesn't make or elect elders and deacons but recognize them--this is a gift and a calling and like teaching one exercises it and sees if God blesses him and given him the gift.

Harmony and unity (not uniformity) are essential in the church and discipline must be done to divisive brethren that cause division over nonessential doctrines.  St. Augustine's dictum was right:  "In essentials, unity; in nonessentials, liberty; in all things, charity."  The early church was known for four elements:  the Apostles' doctrine, fellowship, prayer, and the breaking of bread or communion (cf. Acts 2:42).  The sign of a powerful church is what Jesus said, quoting Isa. 56:7, "My house will be called a house of prayer for all nations." As they say:  The church is not a hotel for saints, but a hospital for sinners--no perfect people need to apply!

In conclusion:   If you think you have found the perfect church don't join it (remembering that the Reformers called the church semper reformanda, or always reforming) because it will no longer be perfect!  Soli Deo Gloria!

Where Is the Scholar?

Paul was asking about the people who think they know something when in reality they know nothing worth knowing.  Jesus despised the manner of the typical Pharisee who "knew" the Scripture (often memorizing the Torah) but didn't recognize their king amongst them.  The Word should open our eyes and be the way God communicates to us.   "You diligently study the Scriptures because you think that by them you possess eternal life.  These are the Scriptures that testify about me" (John 5:39).

We need preachers who have more than just a second-hand knowledge of Christ and don't just quote the so-called authorities or experts like the Pharisees did--what has God revealed to them, not what do the great teachers say. What has God been showing them?  The point of the Holy Writ is to point to the person of Jesus and to aid us in finding our God.  Jesus rebuked them, "You know not the Scriptures, nor the power of God," (cf. Matt. 22:29).  Thus equating the two, but His interpreting of "knowing" the Scriptures was seeing Himself in them and the point is to lead them to Him.

Beware lest we get academic and study the Bible to know the "facts" or the trivia (distinguish between knowledge about the Bible and knowledge of the Bible)  and not the lessons, which are the real doctrines or teachings.  We should study to show ourselves "approved unto God," and that means a basic understanding and ability to interpret what is relevant to us as we apply it; mere knowledge for its own sake is vain and leads to being "puffed up" as Paul warns us in 1 Cor. 8:1 that "knowledge puffs up, but love edifies."  Knowledge of the Word is a means to an end, and not the end or goal per se.   True knowledge of God is vital:  "Therefore, My people go into exile, for lack of knowledge" (Isa. 5:13);  "My people perish for lack of knowledge" (Hosea 4:6).

We can take pride in how much we know and this serves no purpose.  Some of us (e.g., pastors, teachers, and evangelists) have more so-called knowledge as a byproduct, but, for the run-of-the-mill believer, knowing the Author is more important than knowing the Word, however vital that is.   "For the lips of a priest ought to preserve knowledge, and from his mouth, men should seek instruction--because of he a messenger of the LORD Almighty" (Mal. 2:7).   There is a need for theologians, for instance, but in a sense, all believers are theologians because they espouse and believe in certain doctrines; but they have a bad rap and many simply regard their knowledge in a matter-of-fact manner and don't apply what they know.

We are not to despise knowledge per se, because God has repeatedly rejected the priests who have turned against knowledge ("Because you have rejected knowledge, I have rejected you as my priests," says Hosea 4:6).  Proverbs says that the wise "store up knowledge" and "the lips of the wise spread knowledge" (Prov. 15:7).   "A discerning heart seeks knowledge, but a fool feeds on folly" (Prov. 15:24).   "It is not good to have zeal without knowledge" (Prov. 19:2).  "They have a zeal for God, but not according to knowledge" (Rom. 10:1).   Therefore, we should not be against knowledge per se, but realize its place and a relative value; the real substance is in knowing Christ;  our relationship is with Christ, not the Word.

We develop a taste for the Word:  "O how I love thy Word, I meditate on it all day long."   "Thy words were found, and I did eat them, and they were the joy of my heart"  (Jer. 15:16).  Personally, I relate to Psalm 119:92 which says, "For if thy law had not been my delight, I would have perished in my affliction."  David says, "Taste and see that the Lord is good..."  (Psa. 34:8).

We learn to love the Word, and there is nothing wrong with being a person of the Book (as believers were once called),  as we seek God's guidance and counsel to us (God is able to speak any way He chooses, but He has promised to speak to us in His Word);   Note Deut. 32:47:  "They are not just idle words for you--they are your life."   We turn to the Word, not to any person for authority.  Sola Scriptura (the Word alone)  was the cry of the Reformation and they took away the authority of the priest, pontiff, or tradition to compete with the sole authority of the Word.  Soli Deo Gloria!

Where Do You Get Your Strength?

We all have a crutch, whether we admit it or not, it could be a spouse, a habit, a drug, an escape, or even religion itself. No man is an "island" nor a "rock" as the song by Simon and Garfunkel goes and the words of John Donne--we all lean on something or someone in a time of stress.  We all know there are no atheists in foxholes.   Man is designed to worship God and get his strength from up above--Sir Francis Bacon said there is a God-shaped vacuum in all of us that can only be filled and satisfied with God Himself.  Ted Turner says, "Christianity is for losers."   Everyone has a god, whether they know it or not; we all worship someone or something.  However, "The name of the LORD is a strong tower, the righteous run to it and are safe"  (Prov. 18:10).

 We can all reach our potential in Christ as we tap into divine power.  "I can do all things through Him who strengthens me"  (Phil. 4:13).   "He gives power to the weak, and to those who have no might, He increases strength"  (Isa. 40:29).   Yes, "Let the weak say, 'I am strong'" (Joel 3:10).  "Once God has spoken; twice have I heard this:  that power belongs to God..." (Psa. 62:11).  We have to remember that this power is at our disposal and it is not intrinsic, but extrinsic:  "'...Not by might, nor by power, but by my Spirit,' says the LORD of hosts" (Zech. 4:6).

God wants all the glory and the credit, so to speak:  "You who rejoice in Lo-debar [nothing], who say, 'Have we not by our own strength captured Karnaim [the stronghold] by ourselves?'" (Amos 6:13). Truly "you have done for us all our works" (Isa. 26:12).  "Did we in our strength confide, our striving would be losing...." (says the hymn).   We must bear in mind that "apart from [Christ] we can do nothing"  (John 15:5).  I'm not against good works, just ones done in the flesh in our own power.

Until we realize the power of the Spirit in leading us and the empowerment ministry we are just plodding along in the energy of the flesh and cannot be rewarded.  All our works will be evaluated as to whether they were done in the right spirit and motive.  We must work "with all his energy which he powerfully works within [us]" (Col. 1:29).  He is able to do more than we can ask, "according to the power at work within us"  (Eph. 3:20).

In witnessing it is necessary to get the prompting and the leading and the open door of the Holy Spirit:  "And you shall receive power, after that the Holy Spirit has come upon you..."  (Acts 1:8).  "For it is God who works in you, both to will and to work according to his good pleasure"  (Phil. 2:13).  Knowing that it is God and not us is key and then we come to a knowledge of Christ working in us:  "I want to know Christ and the power of his resurrection..."  (Phil. 3:10).

We don't want to be self-confident,  but God-confident and faithfully proclaim, "The joy of the LORD is [our] strength"  (Neh. 8:10).    In summation, let me quote the Apostle Paul, who went on to boast in the Lord:  "I venture not to speak, but of what Christ has accomplished through me"  (Rom. 15:18).   Soli Deo Gloria!

Should We Debate Sin?

"Remember this:  Whoever turns a sinner from the error of his way [unbelief and impenitence]  will save him from death and cover over a multitude of sins"  (James 5:20).  This doesn't mean we go around pointing out our neighbor's sin, but to preach the gospel (our commission) and let God make the seed of the Word grow, leaving the results to God.

Looking back on previous posts, I noticed that several of them deal with whether some practice, such as gambling, smoking, Sabbath-breaking, sex during a woman's period, shaving sideburns, tattoos, etc.,  are sin.  "To his own master, he stands or falls...."   It is not our job to convict of sin, ("Preach the Word") but the sole responsibility and burden of the Holy Spirit--"He shall convict the world of sin, of righteousness, and of judgment" (cf. John 16:8).   If we faithfully preach the Word God, it will not come back void, but God will accomplish His divine purpose, according to Isa. 55:11.

"He flatters himself too much to detect or hate his sin"  (cf. Psa. 36:2).   "...He commits himself to a sinful course and does not reject what is wrong" (Psa. 36:4b).

Jesus came "not to call the righteous, but sinners to repentance" (cf. Luke 19:1).  God wants us to admit our guilt and sinful nature, not that such and such is a sin.   "If you, O Lord, kept a record of sins, O Lord, who could stand?" (cf. Psa. 130:3).

"You have set our iniquities before you, our secret sins in the light of your presence" (cf. Psa. 90:8).  Taking the beam out of our own eye, before trying to dislodge the speck in our brother's eye, as Jesus said.   We should be so busy being convicted of our own sins that we don't worry about our neighbor's sins and be like Paul who saw himself as the "chief of sinners."  Thank God, He doesn't treat us as our sins deserve, nor reward us according to our iniquities (cf. Psa. 103:10).

We can miss the point and concentrate on "sins" and not the root problem of "sin" (I mean the problem of the sin nature or tendency to sin inherent in us).   Paul exhorted the Romans to accept him who is weak in the faith, but let each be fully convinced in his own mind.  It is a spiritual fact that something may be a sin to you, and not to others.  Whatever is not of faith is sin, said Paul.  ("He that knows to do good, and does it not, sins"--James 4:17)   Christians have the Law written on their hearts and need no one to tell them right and wrong, for walking in the Spirit trumps all legalism.

Some believers strive to keep the letter of the Law but miss out on the spirit of it. "The Law of the Spirit has set us free from the law of sin and death"  (cf. Rom. 8:2).  In my opinion and experience, it is vain to debate whether something is a sin--we get nowhere fast, creating more heat than light!  What matters most to God, is where the heart is,  He looks at the motives, that we cannot judge or perceive.   Note that there are so-called gray areas that we shouldn't let someone judge us in.

To conclude, virtually anything in excess can be a sin; the vital issue is whether you control it or it controls you.  "...Sin is crouching at your door, it desires to have you, but you must master it"  (cf. Gen. 4:7).   "For a man is a slave to whatever has mastered him"  (cf. 2 Pet. 2:19b).   "'Everything is permissible for me--but not everything is beneficial.  Everything is permissible for me --but I will not be mastered by anything"  (cf. 1 Cor. 6:12).   Case in point:  C. H. Spurgeon said that he would quit smoking when it became a problem!   Psalm 119:133 says, "Direct my footsteps according to your word; let no sin rule over me...."  I have a good question:  Did  Rahab, the harlot of Jericho, sin, who lied to the officials?   Soli Deo Gloria!

Is There Real Freedom From the Law?

"Christ is the culmination of the law so that there may be righteousness for everyone who believes"  (Rom. 10:4, NIV).
"[B]y setting aside in his flesh the law with its commands and regulations..." (Eph. 2:15, NIV).


The Law does have a place in the believer's life to be a mirror that  shows us our sinfulness; however, we are not under the authority or tutelage of the Law (Rom. 6:14), which is only a shadow of the real thing--we walk in the Spirit and do the things against such there is no law (Heb. 10:1). I like the J. B. Phillips translation of Rom. 3:20 which reads realistically:  "It is the straightedge of the Law that shows us how crooked we really are."  "By the Law is the knowledge of sin," says Paul. We obey the spirit of the Law, and not necessarily the letter of it.  And we are not to rely on it for our justification nor sanctification because there is a curse on everyone who does (Gal. 3:10).  We don't have to become somewhat "Jewish" to be good Christians, says Chuck Swindoll--not good news to the new "Hebrew movement" sweeping Christendom.

The Law was made for "lawbreakers and rebels" (1 Tim. 1:9) and the unbeliever knows no law, while the believer needs no law. John Calvin said that the believer has the Law written on his heart.  This is part of the New Covenant mentioned in Jer. 31.  The Law should drive us to Christ for mercy and is our schoolmaster to brings us to a grace-oriented way of thinking ("For where the Spirit of the Lord is, there is liberty").

Gal. 2:21 says, "For if justification were through the Law, Christ died for nothing."  The Law and the Old Covenant are now obsolete because Christ abolished it in His flesh "with its commandments and ordinances"  (Eph. 2:15).  Watchman Nee, who founded more than 200 churches in China before being imprisoned for the faith, said that the day he was delivered from the Law was a day of heaven on earth.

What basically is legalism, but adherence to the letter of the Law, without regard to its spirit, according to eminent theologian R. C. Sproul.  The Law (which is a revelation of a perfect code reflecting a perfect God) measures men, it doesn't save them.   When given the Law, Israel promised they would keep it, instead of asking for mercy, not realizing the vanity of it.

The first usage of the Law is to convict of sin and that is why Psalm 19 says the Law is perfect (note that it is God's job to do this--not ours), converting the soul--it is good as an evangelizing tool to show people they are sinners.  John Bunyan says, "The man who does not know the nature of the Law does not know the nature of sin.  The world at large is under the law until they are redeemed from its curse."

Paul warned Timothy in 1 Tim. 1:7 about those who want to be teachers of the Law.  The scribes were experts in the Law and Jesus warned of their "leaven."  "But avoid...arguments and quarrels about the Law" (Tit. 3:9).   The Law has no more authority over us than a deceased husband has over his living wife--death cancels all contracts.  "There is, therefore, no condemnation to those who are in Christ Jesus, to those who are called according to His purpose"  (Rom. 8:1).

The Antinomians (literally against the law),  say: "Free from the Law, O blessed condition, now I can sin all I want and still have remission,"  think the Law has no purpose and is in effect a law unto themselves.  Grace doesn't give us the right to do whatever we think is right in our own eyes nor to do what Scripture condemns or what is plain wrong.  They misinterpret the Scripture that says, "All things are lawful [or permissible]..."  (1 Cor. 6:12; 10:13).

 The antidote to legalism and Antinomianism, according to Sproul is a serious and legitimate study of the Word.  The Moral Law, basically the Decalogue or the Ten Commandments, has not been rescinded, because, except for the Sabbath observance, they are reiterated in the New Testament.  What was moral then is moral now.  Many of the 613 commandments and prohibitions are merely elaborations of the Decalogue and common sense deductions.  Christ specifically voided the kosher laws, et al.

 Paul says the Law is good if one uses it righteously.  The Jews couldn't handle the yoke of the Law and the early church in Acts 15 decided not to burden them.  Obedience from the Christian should be a "want to" and not a "have to."  It is not an "in order to," but a "therefore." The Law is summed up in Gal. 5:14 where it says love is the fulfillment of the Law.  Jesus also said that the greatest commandments were to love God and our neighbor.  The Law adjudicates the sinner (points out his shortcomings and failures), but does not exculpate (free him from guilt) him!  The entire Law is summed up in the command:  "You shall love your neighbor as yourself."

The Formula of Concord (1577), the Lutheran confession of faith, established the so-called three-fold purpose of the Law:  To reveal sin; to establish decency in the society at large; and to provide a rule of life for the regenerated through faith in Christ, according to R. C. Sproul.   It does have a purpose because of all Scripture, according to 2 Tim. 3:16,  is profitable for doctrine, reproof, correction, and instruction in righteousness.  Soli Deo Gloria!

Getting What You Want

It has been said that when the gods are angry with us, they answer our prayers.  Some Greek philosophers taught to only pray for good things because we don't know what good things are!   Many a preacher has done an exposition on unanswered prayer or when God says "no."  Remember that He said  "no" to Jesus in the Garden of Gethsemane, so He certainly can do so to us.  Jesus does sympathize with our plight or dilemma. Usually, they say that God is just telling us to wait, or that He has something better;  a negative reply is for our own good.

God also says "yes" to our prayers when He is really saying,  "Okay, have it your way." As they say, "Be careful what you pray for; you may get it!   He alone knows what is best for us and is always interested in our welfare and works on our behalf, whether we want it or not.  Some of the ancient Greeks would only pray for good things because they didn't know what good things were, and they left the option open to God.  Just like wondering why God says "no," we should also wonder why He says "yes," just the same.  Are we praying, "Thy will be done?"

Some people get all they want and still aren't happy.  God has His glory in mind front and center:  We should always respond, "Why me Lord?"  Living hell has been described as the place where everyone gets what they want--and have no capacity to enjoy it.  I've heard of millionaires who have everything to live on and nothing to live for.

Some brethren believe God gives us a carte blanche or a blank check to get from God what we want as long as we abide by the right formula.  God isn't a genie or a vending machine!   Prayer is not to get our way, but to tap into God's will and get done through us. "I venture not to speak of but what Christ has accomplished through me"  (Rom. 15:18).    Psalm 106:15 says, "He gave them what they asked, but sent a wasting disease among them."   Another translation renders it:  "He gave them their request, but sent leanness into their souls."  Think of the parable of the prodigal son who got what he wanted only to finally come to an end of himself and return to God in repentance.   God is really teaching Israel a lesson to trust in Providence.

We should always pray for God's will to be done, not ours; believe me, we would mess up our lives if we always got our way--"Father knows best."  The best prayer we can pray is simply:  "Thy will be done!" Even Jesus had to struggle whether He'd submit to the Father's plan or not.   I am an example of a  person who usually got his own way and now realizes the wisdom of God despite myself.   We need to thank God, that in His wisdom, He denies  some of our requests and we cannot  boastfully say, "I did it my way."   Soli Deo Gloria!