Do you know that you owe
It all to the Lord Jesus!
When your goal loses your soul,
And you want a way out,
Remember He's near and saves ev'ry tear,
And your woes won't overflow His bowl.
When the fight is lonely as the night,
And you wonder where He is,
Remember all the same to praise His name.
So thank Him anyway,
For you He'll win, so don't lose by sin.
And if you pray, claim His fame.
The joy you'll share, knowing He's there,
Treading those paths ahead.
But let it glow, and you will grow,
To lighten the paths of sin;
But love is the way to make His day,
And loving the Lord will make them know.
Soli Deo Gloria!
About Me
- Karl Broberg
- I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
Tuesday, May 7, 2019
Sunday, May 5, 2019
It Costs To Be Saved
They say that salvation is free, but it costs everything you've got. Salvation is free but not cheap; so-called cheap grace justifies the sin, not the sinner. It costs to be saved, but more not to be. We must be willing and open to the idea of saying goodbye to our past and it's ties, friendships, idols, and commitments and turn over everything to Christ. We make a clean break with our old life and old nature and venture ahead in a leap of faith with Christ in charge of our life and at the helm. It's a clean cleavage from our past and an ever new beginning. Christ doesn't put a new suit on the man, but a new man in the suit. Behold, all things become new! Christianity is not turning over a new leaf, making a New Year's resolution, or making an AA pledge, it's becoming a new person from the inside out.
Our lives are salt and light to the world and we are here to bear testimony of what Christ did for us. But most people love their lives too much to leave them and cling to idols, which are anything that takes the place of God. But we didn't want to be born the first time either! We came into the world crying and throwing a fit or tantrum thinking it was worse, but not realizing it was for our good. People don't like commitment either no matter the choice. Marriage takes a leap of faith too! Christ is infinitely more trustworthy than any spouse.
The real reason many people reject Christ is that they love their sin too much and don't want to leave a life of sin or even living in sin. They don't have an intellectual problem with believing, masked in smokescreens, but have a moral problem--they don't want to change their way of life and stop living in sin. People cannot imagine a life without their sin and don't realize that the only abundant and fulfilling life is in Christ doing His will (cf. John 10:10). That's the safest place to be!
That's why we give a testimony of how much Jesus has done for us, not how we turned around our lives and got our act together! No one can argue your personal story of salvation: "Let the redeemed of the Lord say so!" (cf. Psalm 107:2). The fact is that we come to Christ, as we are, warts, blemishes, and flaws in all and He makes us into His image; i.e., we will not stay that way, though the change doesn't happen all at once, it's a process; that's why we're called a work in progress!
God owns us and we belong to Him as His own and we are never asked to give up anything in the sacrifice, that Christ didn't suffer or give up, without reward and abundant recompense--our crosses pale in comparison. Reality 101 is that we enroll in the school of suffering to complete Christ's sufferings in the body and bring Him glory from our adversities. It is an honor to suffer for the sake of the Name. The principle is, "No cross, no crown!" In glory, all the suffering we bore will be worth it and rewarded. Soli Deo Gloria!
Our lives are salt and light to the world and we are here to bear testimony of what Christ did for us. But most people love their lives too much to leave them and cling to idols, which are anything that takes the place of God. But we didn't want to be born the first time either! We came into the world crying and throwing a fit or tantrum thinking it was worse, but not realizing it was for our good. People don't like commitment either no matter the choice. Marriage takes a leap of faith too! Christ is infinitely more trustworthy than any spouse.
The real reason many people reject Christ is that they love their sin too much and don't want to leave a life of sin or even living in sin. They don't have an intellectual problem with believing, masked in smokescreens, but have a moral problem--they don't want to change their way of life and stop living in sin. People cannot imagine a life without their sin and don't realize that the only abundant and fulfilling life is in Christ doing His will (cf. John 10:10). That's the safest place to be!
That's why we give a testimony of how much Jesus has done for us, not how we turned around our lives and got our act together! No one can argue your personal story of salvation: "Let the redeemed of the Lord say so!" (cf. Psalm 107:2). The fact is that we come to Christ, as we are, warts, blemishes, and flaws in all and He makes us into His image; i.e., we will not stay that way, though the change doesn't happen all at once, it's a process; that's why we're called a work in progress!
God owns us and we belong to Him as His own and we are never asked to give up anything in the sacrifice, that Christ didn't suffer or give up, without reward and abundant recompense--our crosses pale in comparison. Reality 101 is that we enroll in the school of suffering to complete Christ's sufferings in the body and bring Him glory from our adversities. It is an honor to suffer for the sake of the Name. The principle is, "No cross, no crown!" In glory, all the suffering we bore will be worth it and rewarded. Soli Deo Gloria!
What Is Saving Faith?...
"... [A]nd a large number of priest became obedient to the faith" (Acts 6:7, NIV).
"Through him we have received grace and apostleship to call all the Gentiles to the obedience that comes from or his Name's sake" (Romans 1:5, NKV).
"... [S]o that all the Gentiles might come to the obedience that comes from faith" (Rom. 16:26,NIV).
Everyone has faith; in what is the question. We are a religious creature made to worship and will worship someone or something if not God, which is idolatry. Dostoevsky said that "man cannot live without worshiping something." We are made for God and can only find our fulfillment in living for Him. But why is man opposed to God when He offers Himself to them? Man is a slave to sin and doesn't want to change his way of life, doing his own thing his way. He doesn't want to submit to authority and grant the ownership of his life to the One who made it. A person of no organized religion may have their faith in the scientific method, that science can solve all our problems--but he is nevertheless a person of faith. And so everyone is a person of faith! We have sound reasons to believe and need not commit intellectual suicide.
Real faith in God is when we go a step beyond so-called story-book faith or head belief and it registers in the heart and we desire to live it out in trust and commitment. We must be obedient to the gospel and to the faith. Saving faith is always accompanied by genuine repentance--they go hand in hand! And we must never divorce faith and faithfulness, for we live by faith and it must grow, not being dead. Dead faith produces no works and that kind of faith cannot save. Good soil produces fruit and saving faith produces the fruit of good works. As the Reformers said, "We are saved by faith alone, but not by a faith that is alone." If we have no works, our faith is suspect. James says that faith without works is dead! James 2:18 also says, "I'll show you my faith by my works!" But we are not saved by works, but not without them either. We don't have faith in ourselves or our ability in trying to save ourselves, because it's the object that matters. We must realize that genuine faith expresses itself!
God opens our eyes to have faith, for we are blinded by Satan. He quickens or kindles faith within us by grace and it's not a meritorious work as Rome would have you believe--for then we would be saved by merit or works. We will have nothing to boast of in God's presence. Faith is the work of God but our act. We must put our faith in the right object to be saved, for we don't have faith in faith, but faith in Christ--faith doesn't save, Christ does! But this faith must be penitent as we turn from sin to God and believe in Christ. That's why it may be termed penitent faith or believing repentance that saves. We have believed through grace, a supernatural act of God regenerating us. God grants both repentance and faith as a privilege of being the elect (cf. Acts 5:31; 11:18). He opens the door to faith and repentance (cf. Acts 14:27).
There is a profession of faith and reality of faith, whereas bogus faith is misplaced and insincere. God doesn't ask for perfect faith, only sincere, unfeigned faith (cf. 1 Tim. 1:5; 2 Tim. 1:5). Without faith, we cannot please God (cf. Heb. 11:6). There are people of great faith but it's misplaced (cf. Romans 10:2; Proverbs 19:2)--sincerity matters but it's not everything (you can be sincerely wrong). There are believers in name only or nominal Christians who go through the motions and have memorized the Dance of the Pious. Saving faith is obedient as Bonhoeffer says, "Only he who believes is obedient; only he who is obedient believes." (cf. Romans 16:26; Romans 1:5, Acts 6:7). They shall know we are Christians by our love--the ultimate obedience. That is the litmus test! Faith and obedience are correlated in Heb. 3:17-18, HCSB, as follows: "And who did He swear to that they would not enter His rest, if not those who disobeyed? So we see that they were unable to enter because of unbelief." We desire to obey, even if we fall short of perfection (cf. Matt 5:48).
The faith you have is the faith you show! The rallying cry of the Reformation was that we are saved by faith alone and Rome pronounced anyone anathema that adhered to this doctrine at the Council of Trent (the Counter-Reformation). We are not saved by good works, and faith is not a work, but we are saved unto good works, that we may accomplish the will of God. Works are no substitute for faith, but only evidence of it. In fact, God foreordains good works for us to do for His purposes. We must be saved by grace, for this is the only way to have assurance. And "salvation is of the LORD," as Jonah found out (cf. Jonah 2:9) which means it's God's accomplishment, not man's achievement. We receive faith, we don't achieve it, i.e., we don't conjure it up by ourselves, but it's totally a gift of grace (cf. Acts 18:27; John 6:29; 2 Pet. 1:1). But we must put our faith to work and turn our creed into deeds, for faith is knowledge in action. Keeping the faith only works if it's in Christ!
Rome reduces faith to assent or acquiescence or acknowledgment with the church dogma. Just realizing Christ is God and rose from the dead, if one doesn't put the faith into action, will not save. Believing Christ rose from the dead is history; believing He died for you and rose for you and personalizing this is salvation. By faith Abraham obeyed! True saving faith is a surrendered, substituted, inhabited, relinquished, and even yielded life to the will of God, whereas Christ lives in us through the Holy Spirit's residence--in other words, He owns us because He bought us and redeemed us! We must take a spiritual checkup or spiritual inventory to find out whether we have the Spirit or not and if Christ is living in us--if anyone has not the Spirit of Christ he is none of His and he is reprobate (cf. Romans 8:9). In sum, if we love Jesus we will obey Him (cf. John 14:15) and there is a curse on anyone who doesn't love the Lord (cf. Rom. 16:22)--true faith trusts in Christ as Savior and submits to Him as Lord, as Jesus said, "If you love Me, you will obey My commands." Soli Deo Gloria!
"Through him we have received grace and apostleship to call all the Gentiles to the obedience that comes from or his Name's sake" (Romans 1:5, NKV).
"... [S]o that all the Gentiles might come to the obedience that comes from faith" (Rom. 16:26,NIV).
Everyone has faith; in what is the question. We are a religious creature made to worship and will worship someone or something if not God, which is idolatry. Dostoevsky said that "man cannot live without worshiping something." We are made for God and can only find our fulfillment in living for Him. But why is man opposed to God when He offers Himself to them? Man is a slave to sin and doesn't want to change his way of life, doing his own thing his way. He doesn't want to submit to authority and grant the ownership of his life to the One who made it. A person of no organized religion may have their faith in the scientific method, that science can solve all our problems--but he is nevertheless a person of faith. And so everyone is a person of faith! We have sound reasons to believe and need not commit intellectual suicide.
Real faith in God is when we go a step beyond so-called story-book faith or head belief and it registers in the heart and we desire to live it out in trust and commitment. We must be obedient to the gospel and to the faith. Saving faith is always accompanied by genuine repentance--they go hand in hand! And we must never divorce faith and faithfulness, for we live by faith and it must grow, not being dead. Dead faith produces no works and that kind of faith cannot save. Good soil produces fruit and saving faith produces the fruit of good works. As the Reformers said, "We are saved by faith alone, but not by a faith that is alone." If we have no works, our faith is suspect. James says that faith without works is dead! James 2:18 also says, "I'll show you my faith by my works!" But we are not saved by works, but not without them either. We don't have faith in ourselves or our ability in trying to save ourselves, because it's the object that matters. We must realize that genuine faith expresses itself!
God opens our eyes to have faith, for we are blinded by Satan. He quickens or kindles faith within us by grace and it's not a meritorious work as Rome would have you believe--for then we would be saved by merit or works. We will have nothing to boast of in God's presence. Faith is the work of God but our act. We must put our faith in the right object to be saved, for we don't have faith in faith, but faith in Christ--faith doesn't save, Christ does! But this faith must be penitent as we turn from sin to God and believe in Christ. That's why it may be termed penitent faith or believing repentance that saves. We have believed through grace, a supernatural act of God regenerating us. God grants both repentance and faith as a privilege of being the elect (cf. Acts 5:31; 11:18). He opens the door to faith and repentance (cf. Acts 14:27).
There is a profession of faith and reality of faith, whereas bogus faith is misplaced and insincere. God doesn't ask for perfect faith, only sincere, unfeigned faith (cf. 1 Tim. 1:5; 2 Tim. 1:5). Without faith, we cannot please God (cf. Heb. 11:6). There are people of great faith but it's misplaced (cf. Romans 10:2; Proverbs 19:2)--sincerity matters but it's not everything (you can be sincerely wrong). There are believers in name only or nominal Christians who go through the motions and have memorized the Dance of the Pious. Saving faith is obedient as Bonhoeffer says, "Only he who believes is obedient; only he who is obedient believes." (cf. Romans 16:26; Romans 1:5, Acts 6:7). They shall know we are Christians by our love--the ultimate obedience. That is the litmus test! Faith and obedience are correlated in Heb. 3:17-18, HCSB, as follows: "And who did He swear to that they would not enter His rest, if not those who disobeyed? So we see that they were unable to enter because of unbelief." We desire to obey, even if we fall short of perfection (cf. Matt 5:48).
The faith you have is the faith you show! The rallying cry of the Reformation was that we are saved by faith alone and Rome pronounced anyone anathema that adhered to this doctrine at the Council of Trent (the Counter-Reformation). We are not saved by good works, and faith is not a work, but we are saved unto good works, that we may accomplish the will of God. Works are no substitute for faith, but only evidence of it. In fact, God foreordains good works for us to do for His purposes. We must be saved by grace, for this is the only way to have assurance. And "salvation is of the LORD," as Jonah found out (cf. Jonah 2:9) which means it's God's accomplishment, not man's achievement. We receive faith, we don't achieve it, i.e., we don't conjure it up by ourselves, but it's totally a gift of grace (cf. Acts 18:27; John 6:29; 2 Pet. 1:1). But we must put our faith to work and turn our creed into deeds, for faith is knowledge in action. Keeping the faith only works if it's in Christ!
Rome reduces faith to assent or acquiescence or acknowledgment with the church dogma. Just realizing Christ is God and rose from the dead, if one doesn't put the faith into action, will not save. Believing Christ rose from the dead is history; believing He died for you and rose for you and personalizing this is salvation. By faith Abraham obeyed! True saving faith is a surrendered, substituted, inhabited, relinquished, and even yielded life to the will of God, whereas Christ lives in us through the Holy Spirit's residence--in other words, He owns us because He bought us and redeemed us! We must take a spiritual checkup or spiritual inventory to find out whether we have the Spirit or not and if Christ is living in us--if anyone has not the Spirit of Christ he is none of His and he is reprobate (cf. Romans 8:9). In sum, if we love Jesus we will obey Him (cf. John 14:15) and there is a curse on anyone who doesn't love the Lord (cf. Rom. 16:22)--true faith trusts in Christ as Savior and submits to Him as Lord, as Jesus said, "If you love Me, you will obey My commands." Soli Deo Gloria!
Sunday, April 21, 2019
For The Love Of Truth
"Truth forever on the scaffold, wrong forever on the throne." (James Russell Lowell, 1844, The Present Crisis).
"Into Your hand I entrust my spirit; You redeem me, LORD, God of truth" (Psalm 31:5, HCSB).
NB: TRUTH IS WHAT GOD DECREES OR WHAT HE SAYS TO BE TRUTH AS THE FINAL ARBITER AND DELIMTER OF ITS DEFINITION.
People avoid the truth with their own relativism; this is indicative of the so-called Truth War or battle of the isms and worldviews. They deny absolute truth as a consequence, and, therefore, God as the logical outcome. Unless you assume God in the metric, you have no foundation for truth. If there is no God, there simply is no truth and vice versa (cf. Prov. 1:7)--this is logical. No truth implies no ethics either, and no ethics implies no good life to strive for nor ideals to live by (virtues). We don't say that your truth has no effect on us or that it's of no consequence! One must own up to the truth revealed, for we are held accountable to what God has given and the amount of light shed. Willful ignorance is no excuse with God; therefore, ignorance is not bliss! Modern academics are quick to point out that all truth is relative, which is nonsensical and of no truth value (is that statement also relative?). Because if truth exists, then its corollary, absolute, universal truth must also exist and they refuse to even go there.
The trouble with the infidel is that he has hardened his heart against truth and sets himself up as the arbiter of truth and authority of right and wrong. But God is the only arbiter of truth and delimits or defines it, not man. God decrees the truth and no lie is of the truth. Truth has to do with reality according to the Correspondence Theory of Truth, and not admitting it is a form of escape from reality. Truth corresponds with reality as portrayed and agrees with God who determines it. In sum, only Christians are properly oriented to reality and know the truth as personified in the person of Christ personally.
We see the big picture and don't take God out of the equation which can lead to blindness and ignorance. Where we start determines where we end up and that's why the Bible doesn't start out like a fairy tale, "Once upon a time," but says "In the beginning God." This is the only logical way to begin reality. There are only two alternatives: "In the beginning nothing" (an absurdity since "out of nothing, nothing comes!"; and "In the beginning matter/energy." We know that matter isn't eternal and energy isn't useful in its natural state--the factor of intelligence or organization must be added! (The theory of an eternal universe has been totally discredited.) Either matter or God is eternal! One must have preceded the other. Are you willing to believe that matter arose to contemplate itself and create intelligent life?
The Bible is clear to state propositionally that the Logos was in the beginning, the self-expression of God, or the Word of God. Logic is necessary to begin any knowledge! No Logos means no cosmos and only chaos, which would make learning and science impossible! This is all-important because the very foundation of all truth and knowledge begins with God in the calculus and without Him, all we have is nonsense and confusion. If you don't begin with God in the picture you have no basis of knowing anything! You must always begin somewhere to learn anything and everyone begins with something they cannot prove, an assumption. "In the beginning God" is necessary for all learning, logic, knowledge, and values, it's not just the way the Bible begins. Soli Deo Gloria!
"Into Your hand I entrust my spirit; You redeem me, LORD, God of truth" (Psalm 31:5, HCSB).
NB: TRUTH IS WHAT GOD DECREES OR WHAT HE SAYS TO BE TRUTH AS THE FINAL ARBITER AND DELIMTER OF ITS DEFINITION.
People avoid the truth with their own relativism; this is indicative of the so-called Truth War or battle of the isms and worldviews. They deny absolute truth as a consequence, and, therefore, God as the logical outcome. Unless you assume God in the metric, you have no foundation for truth. If there is no God, there simply is no truth and vice versa (cf. Prov. 1:7)--this is logical. No truth implies no ethics either, and no ethics implies no good life to strive for nor ideals to live by (virtues). We don't say that your truth has no effect on us or that it's of no consequence! One must own up to the truth revealed, for we are held accountable to what God has given and the amount of light shed. Willful ignorance is no excuse with God; therefore, ignorance is not bliss! Modern academics are quick to point out that all truth is relative, which is nonsensical and of no truth value (is that statement also relative?). Because if truth exists, then its corollary, absolute, universal truth must also exist and they refuse to even go there.
The trouble with the infidel is that he has hardened his heart against truth and sets himself up as the arbiter of truth and authority of right and wrong. But God is the only arbiter of truth and delimits or defines it, not man. God decrees the truth and no lie is of the truth. Truth has to do with reality according to the Correspondence Theory of Truth, and not admitting it is a form of escape from reality. Truth corresponds with reality as portrayed and agrees with God who determines it. In sum, only Christians are properly oriented to reality and know the truth as personified in the person of Christ personally.
We see the big picture and don't take God out of the equation which can lead to blindness and ignorance. Where we start determines where we end up and that's why the Bible doesn't start out like a fairy tale, "Once upon a time," but says "In the beginning God." This is the only logical way to begin reality. There are only two alternatives: "In the beginning nothing" (an absurdity since "out of nothing, nothing comes!"; and "In the beginning matter/energy." We know that matter isn't eternal and energy isn't useful in its natural state--the factor of intelligence or organization must be added! (The theory of an eternal universe has been totally discredited.) Either matter or God is eternal! One must have preceded the other. Are you willing to believe that matter arose to contemplate itself and create intelligent life?
The Bible is clear to state propositionally that the Logos was in the beginning, the self-expression of God, or the Word of God. Logic is necessary to begin any knowledge! No Logos means no cosmos and only chaos, which would make learning and science impossible! This is all-important because the very foundation of all truth and knowledge begins with God in the calculus and without Him, all we have is nonsense and confusion. If you don't begin with God in the picture you have no basis of knowing anything! You must always begin somewhere to learn anything and everyone begins with something they cannot prove, an assumption. "In the beginning God" is necessary for all learning, logic, knowledge, and values, it's not just the way the Bible begins. Soli Deo Gloria!
To See The Truth
This view is not sleazy nor misery,
But you may see no austerity.
And needlessly is missing to me,
The parity that so many see
Elude, because thinkingly, they see
Them unevenly as contumely, or thinkingly
They see amorously--they can't willingly
Give up their debauchery!
Now as I felicitously live lovingly,
As some may never benevolently be;
Only if they could see the blissful tree:
The superseding people have "conqueredly"
Gotten out of the sinewy grasp of the enemy.
To live, you see, is Christ to me;
He isn't pedantic nor astringent, as some see,
Nor "importunely" vigilant as some exaggeratedly
Irk me. The way we live is not adversity,
Nor calamity but delectably working for unity
Among our Christianity. I, believingly,
Say it could be foolishly depriving, and dumbly
Stupid not to give the Lord at least a taciturnity. Soli Deo Gloria!
But you may see no austerity.
And needlessly is missing to me,
The parity that so many see
Elude, because thinkingly, they see
Them unevenly as contumely, or thinkingly
They see amorously--they can't willingly
Give up their debauchery!
Now as I felicitously live lovingly,
As some may never benevolently be;
Only if they could see the blissful tree:
The superseding people have "conqueredly"
Gotten out of the sinewy grasp of the enemy.
To live, you see, is Christ to me;
He isn't pedantic nor astringent, as some see,
Nor "importunely" vigilant as some exaggeratedly
Irk me. The way we live is not adversity,
Nor calamity but delectably working for unity
Among our Christianity. I, believingly,
Say it could be foolishly depriving, and dumbly
Stupid not to give the Lord at least a taciturnity. Soli Deo Gloria!
Are You Sure You're Saved?
We are commanded to make our election and calling sure (cf. 2 Pet. 1:10) and this is done by searching our own hearts, examining our fruit, claiming Scripture promises to lean on, and sensing the ministry of the Spirit "bearing witness to our spirit" (cf. Rom. 8:16). Christianity is about walking in the Spirit, and increasing in faith--genuine faith is penitent and not inert or static (it grows!). We walk by faith (cf. 2 Cor. 5:7), and progress from faith to faith (cf. Rom. 1:17). Being sure of one's position in Christ is only the door, not the journey or destination.
Knowing we are saved is not an automatic fruit, and it's not presumption nor arrogance to know for sure (as is promised that we can know in 1 John 5:13). Believing and assurance don't mean we know all the answers and have no doubts--we just believed in spite of them. It's not the preacher's job description to certify our salvation, but he can offer reassurance. Even though some call assurance a "sin of presumption," it's obedience and a boon to our walk to know for sure without a doubt.
Knowing we are saved is not an automatic fruit, and it's not presumption nor arrogance to know for sure (as is promised that we can know in 1 John 5:13). Believing and assurance don't mean we know all the answers and have no doubts--we just believed in spite of them. It's not the preacher's job description to certify our salvation, but he can offer reassurance. Even though some call assurance a "sin of presumption," it's obedience and a boon to our walk to know for sure without a doubt.
Some people have this assurance because they claim Bible verses, and are not ignorant of the Word, but take it at face value: one such Scriptural "birth certificate" might be the verse in John 1:12, which says that anyone who receives Christ has the right to become a child of God. This assurance goes hand in hand with security--they can be distinguished, but not separated--the flip side of assurance is security that you cannot forfeit your salvation, even if you fall into sin, for we have an "Advocate with the Father" when we do sin (cf. 1 John 2:1). He always intercedes on our behalf (cf. Heb. 7:25).
Knowing we are saved is only the beginning and first step of our walk with Jesus, the "Author and Finisher of our faith" (cf. Heb. 12:2). A Christian is no spiritual giant just because he is 100 percent sure of his salvation, if his life isn't consistent with the Spirit, and he isn't producing good fruit. You can have many unanswered questions and still grow in Christ! Only in glory will all our questions be answered (cf. John 16:23). Faith isn't believing in spite of the evidence; it's obeying despite the consequences. "By faith Abraham obeyed," (cf. Heb. 11:8) despite the fact that he doubted God's promise, he went ahead and obeyed anyway!
Knowing we are saved is only the beginning and first step of our walk with Jesus, the "Author and Finisher of our faith" (cf. Heb. 12:2). A Christian is no spiritual giant just because he is 100 percent sure of his salvation, if his life isn't consistent with the Spirit, and he isn't producing good fruit. You can have many unanswered questions and still grow in Christ! Only in glory will all our questions be answered (cf. John 16:23). Faith isn't believing in spite of the evidence; it's obeying despite the consequences. "By faith Abraham obeyed," (cf. Heb. 11:8) despite the fact that he doubted God's promise, he went ahead and obeyed anyway!
Notice that in the hall of faith chapter 11 of Hebrews it portrays all the saints as obeying in faith! Faith is abstract and you see it in action, you don't describe it. You don't need all the answers to believe, but can go right ahead and choose to believe anyway! God can increase our faith, but that means more responsibility!
We are not to take advantage of grace, to insult the Spirit of grace and misuse it. Knowing we are saved should be all the more motivation to live for Christ--for the more, we are given, the more God expects from us in return. God is only pleased with faithfulness and faith, and we must not divorce or separate the two, though they can be distinguished. Faith is only measured in obedience ("Only he who believes is obedient; only he who is obedient believes," --Dietrich Bonhoeffer), and not experiences, mystical or real life, nor by emotions or feelings, which may be sentiment and signs we have never grown up in the faith so as not to depend on feelings. Faith, not feelings, please God (cf. Heb. 11:6). Our ecstasies, visions, dreams, and mystic or surreal experiences are not the measure faith; God is looking for obedience, not success or achievements. Blessed are those who have not seen! (Cf. John 20:29).
The best way to be sure is to have the witness of a fruitful life that supports your faith--showing that it's genuine, saving faith--not bogus. God isn't going to ask us at our final audit at the Bema, or Judgment Seat of Christ, how sure we were of our salvation, or how big our faith was, but what we did with it and whether we grew to know, love, and obey Jesus. It's not how big your faith is, but how big your God is, and it's not the amount of faith, but the object that matters. We must learn to trust and obey Christ in the mundane activities of life and to grow in our fellowship and relationship with Him.
If we are honest, all of us have been at the point of the man who cried, "I believe, help thou mine unbelief!"(cf. Mark 9:24). Don't confuse works and grace, or fact and feeling (the divine order is fact-faith-feeling). Doubt is not the opposite of faith, but one of its elements and is healthy. Faith is not to be perfect or it wouldn't be faith, but knowledge, and what God wants is sincere, unfeigned, faith without any hypocrisy. (cf. 1 Tim. 1:5; 2 Tim. 1:5). We are not to be pretenders who have a veneer to hide behind. We all have feet of clay and must progress in our walk as we get to know the Lord, the ultimate goal.
I propose two illustrations to exhibit faith: a boy flying a kite on a cloudy day was asked how he knew the kite was still up there, when unseen, he said he felt a tug every now and then to reassure him; another one is why you believe in the sun being up there when you don't see it: "Because I see everything else!" God opens the eyes or our hearts to see spiritually so we can say with the blind man: "... But I know this: I was blind, but now I see" (John 9:25, NLT). Who can refute such personal reality?
We are not to take advantage of grace, to insult the Spirit of grace and misuse it. Knowing we are saved should be all the more motivation to live for Christ--for the more, we are given, the more God expects from us in return. God is only pleased with faithfulness and faith, and we must not divorce or separate the two, though they can be distinguished. Faith is only measured in obedience ("Only he who believes is obedient; only he who is obedient believes," --Dietrich Bonhoeffer), and not experiences, mystical or real life, nor by emotions or feelings, which may be sentiment and signs we have never grown up in the faith so as not to depend on feelings. Faith, not feelings, please God (cf. Heb. 11:6). Our ecstasies, visions, dreams, and mystic or surreal experiences are not the measure faith; God is looking for obedience, not success or achievements. Blessed are those who have not seen! (Cf. John 20:29).
The best way to be sure is to have the witness of a fruitful life that supports your faith--showing that it's genuine, saving faith--not bogus. God isn't going to ask us at our final audit at the Bema, or Judgment Seat of Christ, how sure we were of our salvation, or how big our faith was, but what we did with it and whether we grew to know, love, and obey Jesus. It's not how big your faith is, but how big your God is, and it's not the amount of faith, but the object that matters. We must learn to trust and obey Christ in the mundane activities of life and to grow in our fellowship and relationship with Him.
If we are honest, all of us have been at the point of the man who cried, "I believe, help thou mine unbelief!"(cf. Mark 9:24). Don't confuse works and grace, or fact and feeling (the divine order is fact-faith-feeling). Doubt is not the opposite of faith, but one of its elements and is healthy. Faith is not to be perfect or it wouldn't be faith, but knowledge, and what God wants is sincere, unfeigned, faith without any hypocrisy. (cf. 1 Tim. 1:5; 2 Tim. 1:5). We are not to be pretenders who have a veneer to hide behind. We all have feet of clay and must progress in our walk as we get to know the Lord, the ultimate goal.
I propose two illustrations to exhibit faith: a boy flying a kite on a cloudy day was asked how he knew the kite was still up there, when unseen, he said he felt a tug every now and then to reassure him; another one is why you believe in the sun being up there when you don't see it: "Because I see everything else!" God opens the eyes or our hearts to see spiritually so we can say with the blind man: "... But I know this: I was blind, but now I see" (John 9:25, NLT). Who can refute such personal reality?
Not knowing for sure makes you a handicapped Christian in your walk, who cannot grow and mature in the faith as a seasoned believer! A word to the wise is sufficient: False assurance, overconfidence, spurious faith, and reckless living are more of a problem than the weaker brother who stumbles and has doubts--lacking full assurance. In sum, you must morph beyond mere assurance and fulfill your destiny and calling. Soli Deo Gloria!
Can Man Live Without God?...
"Men have forgotten God." (Alexander Solzhenitsyn)
"A person cannot live without worshiping something." (Fyodor Dostoevsky)
The whole concept of modern Secular Humanism is to exalt man (glory to man in the highest!) and to dethrone God and put Him in His place, as they see it. In other words, they proclaim: Up with man, down with God! Man has attempted to make a name for himself ever since the tower of Babel (cf. Gen. 11:4) and believes he can get along without God's intervention, grace, or providence. Man is deluded into thinking he can rule God out of the universe and doesn't need Him or He is irrelevant or unnecessary to explain reality.
"A person cannot live without worshiping something." (Fyodor Dostoevsky)
The whole concept of modern Secular Humanism is to exalt man (glory to man in the highest!) and to dethrone God and put Him in His place, as they see it. In other words, they proclaim: Up with man, down with God! Man has attempted to make a name for himself ever since the tower of Babel (cf. Gen. 11:4) and believes he can get along without God's intervention, grace, or providence. Man is deluded into thinking he can rule God out of the universe and doesn't need Him or He is irrelevant or unnecessary to explain reality.
Pertinent remarks by great thinkers: "Religion is indispensable to private morals and public order" (Cicero); "No society has ever been able to maintain a moral life without the aid of its religion" (William Durant). Humanism has been defined as "religion without God." And you don't have to be an atheist to have no place for God in your life, practical atheists believe in God, but live as though there is no God. Psalm 10:4 (HCSB) sums it up: "There is no accountability since God does not exist."
Humanist historian/philosopher (and author of The Story of Civilization) Will Durant posed the dilemma we face today as the postmodern philosophy (that "God is dead") that permeates society, and humanists try to be good without God in the equation: "The greatest question of our time is not communism vs. individualism, not Europe vs. America, nor even the East vs. the West; it is whether men can bear to live without God." People have no excuse not to believe in God (cf. Rom. 1:20), but they foolishly suppress the fact and are in a state of denial. They seem to think that God is no longer relevant, that we can solve our issues and problems without His input or intervention, and that we are basically good, not evil, or are perfectible.
We live in an age when sinners decide that they are their own judges of morality and can make their own value judgments: "Everyone did what was right in their own eyes," much like Israel did, as recorded in Judges 21:25. Men find themselves judging God, rather than realizing He's their judge. Now the biggest problem nations face is that of keeping the peace, and there shall be wars and rumors of wars till the end, and when we reach peace we will no longer feel we need God. America is a so-called good nation by human standards as recorded by secular Alexis de Tocqueville, in his work Democracy in America, which he wrote after visiting the U.S, posited that our strength lies in our "goodness," and when we "ceased to be good we will cease to be great." This is not based on biblical nor historical precedent, but only personal deduction and observation.
Yes, America is different (we are probably the most religious nation on earth), yet we are failing on the world stage due to poor leadership and the good citizens (believers) cease to be salt and light and evil is winning by default, not because Christianity has failed, nor because its worldview is faulty, but because Christians fail to stand up and be counted, to take their stand for the right and to fly their Christian colors. It has been said by philosophers and historians that morality in a nation cannot be upheld without the aid of religion: George Bernard Shaw said that "no nation can survive the loss of its gods." George Washington said, "It is impossible to rightly govern the world without God and the Bible." Christians ought to protest the secularization of a society that seeks to eradicate God from the public square and discourse.
Humanist historian/philosopher (and author of The Story of Civilization) Will Durant posed the dilemma we face today as the postmodern philosophy (that "God is dead") that permeates society, and humanists try to be good without God in the equation: "The greatest question of our time is not communism vs. individualism, not Europe vs. America, nor even the East vs. the West; it is whether men can bear to live without God." People have no excuse not to believe in God (cf. Rom. 1:20), but they foolishly suppress the fact and are in a state of denial. They seem to think that God is no longer relevant, that we can solve our issues and problems without His input or intervention, and that we are basically good, not evil, or are perfectible.
We live in an age when sinners decide that they are their own judges of morality and can make their own value judgments: "Everyone did what was right in their own eyes," much like Israel did, as recorded in Judges 21:25. Men find themselves judging God, rather than realizing He's their judge. Now the biggest problem nations face is that of keeping the peace, and there shall be wars and rumors of wars till the end, and when we reach peace we will no longer feel we need God. America is a so-called good nation by human standards as recorded by secular Alexis de Tocqueville, in his work Democracy in America, which he wrote after visiting the U.S, posited that our strength lies in our "goodness," and when we "ceased to be good we will cease to be great." This is not based on biblical nor historical precedent, but only personal deduction and observation.
Yes, America is different (we are probably the most religious nation on earth), yet we are failing on the world stage due to poor leadership and the good citizens (believers) cease to be salt and light and evil is winning by default, not because Christianity has failed, nor because its worldview is faulty, but because Christians fail to stand up and be counted, to take their stand for the right and to fly their Christian colors. It has been said by philosophers and historians that morality in a nation cannot be upheld without the aid of religion: George Bernard Shaw said that "no nation can survive the loss of its gods." George Washington said, "It is impossible to rightly govern the world without God and the Bible." Christians ought to protest the secularization of a society that seeks to eradicate God from the public square and discourse.
But we cannot silence God, though! If we try to go to war with Him we will lose and our nation will lose its blessing and providential hand. We fight this by speaking up against the evils of society, even if it entails becoming activists and doing whatever you can to mobilize the church and equip them for the battle. We are not to passively allow Satan to seize control!
When you take God out of the picture, there remains a vacuum that is filled with satanic activity. When we cease to worship God, we will ultimately find something else to worship, because man is meant and designed for worship! No one actually worships, reveres, adores, or esteems nothing. God is the motive people have for good behavior because you see very few hospitals, orphanages, relief organizations, leprosariums founded by infidels. In India, they think that the suffering of man is caused by bad karma and you shouldn't interfere with another's karma!
We are at the point in our society where we don't know right from wrong and have lost our moral fiber because there's no moral compass and God condemns those who call good evil and evil good (cf. Isa. 5:20). There is an absolute standard to judge by and people do instinctively know right from wrong due to having a conscience and everyone is culpable to be blamed because of transcendent or natural law, which is above national law and even nations are subject to. You could say that the new battle is against God and the new war of independence is from God! People, in general, think that the Ten Commandments are obsolete or are the Ten Suggestions, and don't apply to a modern society and don't feel bound by them, and they are free to make up their own rules as they go along to suit themselves. As long as they can think of some reason to justify themselves and have good motives, the reason that they are doing the right thing.
But goodness isn't defined by man, but by God and is in conformity with His nature. The basic diagnosis of man is that he does things his way and not God's way (as Isa. 53:6 says, "... we have turned everyone to his own way..."). We cannot know good without knowing God, for He is the final arbiter of it and will judge us and our standards of good versus His. Without God, Shakespeare summed up the essence of life as Macbeth mused in Hamlet: "... 'tis a tale told by an idiot, full of sound and fury signifying nothing." If we are not in God's image, we are mere animals and glorified apes: "Do you think we are mere animals? Do you think we are stupid?" (Job 18:3, NLT)--teach man he is an animal and he will act like one.
"Without God, life makes no sense," according to Rick Warren!" If there is no God all things are permissible," according to Fyodor Dostoevsky, and there can be no absolutes or standards to measure perfection by. The world has nothing against religion as long as it remains privatized, but we are to spread the word and be obedient to the gospel without suppressing it--it's a command to obey not an option to consider. The implications of atheism are profound: No judge to make us feel guilty; no Lord ot guide us, no lawgiver to obey; no ruler or sovereign to submit to, no creator to emulate, know, and love; no hell to shun; and no heaven to look forward to--how dismal and bleak an outlook!
Romans 1:18ff shows what transpires once a man leaves God out of the reckoning. In the final analysis, God will bless America by association again when the church repents and gets back on track fulfilling the Great Commission (not the Great Suggestion), and not when it tries to implement sharia law or usher in the Millennial Kingdom, in order to "advance the cause of Christ" through legislation or government, though this may be the trend towards righteousness and a worthy cause. Soli Deo Gloria!
When you take God out of the picture, there remains a vacuum that is filled with satanic activity. When we cease to worship God, we will ultimately find something else to worship, because man is meant and designed for worship! No one actually worships, reveres, adores, or esteems nothing. God is the motive people have for good behavior because you see very few hospitals, orphanages, relief organizations, leprosariums founded by infidels. In India, they think that the suffering of man is caused by bad karma and you shouldn't interfere with another's karma!
We are at the point in our society where we don't know right from wrong and have lost our moral fiber because there's no moral compass and God condemns those who call good evil and evil good (cf. Isa. 5:20). There is an absolute standard to judge by and people do instinctively know right from wrong due to having a conscience and everyone is culpable to be blamed because of transcendent or natural law, which is above national law and even nations are subject to. You could say that the new battle is against God and the new war of independence is from God! People, in general, think that the Ten Commandments are obsolete or are the Ten Suggestions, and don't apply to a modern society and don't feel bound by them, and they are free to make up their own rules as they go along to suit themselves. As long as they can think of some reason to justify themselves and have good motives, the reason that they are doing the right thing.
But goodness isn't defined by man, but by God and is in conformity with His nature. The basic diagnosis of man is that he does things his way and not God's way (as Isa. 53:6 says, "... we have turned everyone to his own way..."). We cannot know good without knowing God, for He is the final arbiter of it and will judge us and our standards of good versus His. Without God, Shakespeare summed up the essence of life as Macbeth mused in Hamlet: "... 'tis a tale told by an idiot, full of sound and fury signifying nothing." If we are not in God's image, we are mere animals and glorified apes: "Do you think we are mere animals? Do you think we are stupid?" (Job 18:3, NLT)--teach man he is an animal and he will act like one.
"Without God, life makes no sense," according to Rick Warren!" If there is no God all things are permissible," according to Fyodor Dostoevsky, and there can be no absolutes or standards to measure perfection by. The world has nothing against religion as long as it remains privatized, but we are to spread the word and be obedient to the gospel without suppressing it--it's a command to obey not an option to consider. The implications of atheism are profound: No judge to make us feel guilty; no Lord ot guide us, no lawgiver to obey; no ruler or sovereign to submit to, no creator to emulate, know, and love; no hell to shun; and no heaven to look forward to--how dismal and bleak an outlook!
Romans 1:18ff shows what transpires once a man leaves God out of the reckoning. In the final analysis, God will bless America by association again when the church repents and gets back on track fulfilling the Great Commission (not the Great Suggestion), and not when it tries to implement sharia law or usher in the Millennial Kingdom, in order to "advance the cause of Christ" through legislation or government, though this may be the trend towards righteousness and a worthy cause. Soli Deo Gloria!
Once Saved, Always Saved
"All that the Father gives me will come to me, and whoever comes to me I will never cast out" (John 6:37, ESV, italics added).
I am aware that the doctrine of the perseverance of the saints, as it is known in Reformed theology (eternal security) is not universally agreed upon by Christians, and that many sincere, well-meaning believers beg to differ (Roman Catholics, Arminians or semi-Pelagians, Pentecostals, Wesleyans, Pentecostals, Salvation Army) but the majority of evangelicals, including mainline denominations such as Baptists and Presbyterians, adhere to this as dogma. This is my position and I know that I must be careful when presenting what is called one of the doctrines of grace ( the doctrines that divide by some).
By definition, this doctrine assures the continuity in the state of grace for the redeemed believer and the permanency of his salvation, not based upon works but grace from beginning to end, as we are kept by the power of God through faith for salvation (cf. 1 Pet. 1:5). God finishes what He starts and He has begun a good work in us in order to complete it in Christ (cf. Phil. 1:6).
This aphorism is well known and quoted by skeptics who think it sums up evangelical teaching about salvation. It is not meant as a security blanket so that one has the license to sin without impunity, and this is the fear, that people will lose their fear of God and become remiss in their walk. Catholics firmly believe and teach the fear of God and are quite successful at this, because they deny security and even assurance unless one is given a special divine revelation to that effect. They would call a believer who is sure of his salvation as guilty of the sin presumption! The Bible doesn't call it that but calls it a command to be sure in 2 Pet. 1:10 ("make your calling and election sure").
The interesting factor about losing your salvation is that no one can say what sin or work one does to lose it. We are supposed to be in the Father's hands, not our own! It is clear from Scripture that believers have the resident Holy Spirit permanently and, therefore cannot be guilty of blasphemy of the Holy Spirit or the so-called unforgivable sin (cf. Matt. 12:32). The Bible makes it clear that if you could lose your salvation, you could not regain it again, yet Catholics have instituted the sacrament of penance for those who have made shipwreck of their faith. The Bible does not have any examples of anyone who lost his salvation either (Judas was a devil from the beginning, and King Saul isn't named as lost after losing favor).
What is paramount to realize is that assurance and security go hand in hand, and they can be distinguished, but not separated. If you don't have security, you cannot be sure either, because you are saying that your salvation depends upon your works or performance, and not the preservation of God. The truth is that we persevere as God preserves. One would never be sure because he cannot predict the future and know that he might lose it by some sin.
This doctrine, once saved, always saved, is basic to understanding grace and that our salvation is not by our works nor our performance, lest we are able to boast (cf. Eph. 2:9) and totally is an act of God (i.e., monergistic). As Reformed theologians say, the doctrine of salvation can be summed up: Salvation is of the Lord. It is not of man and God, nor of man alone, but totally of God, and to realize this is to be oriented to grace and not works or to be legalistic in mindset.
There are several Bible verses that point to eternal security, and that phrase is not a biblical one, but the terminology "eternal redemption" is mentioned in Hebrews 9:12 and "eternal salvation" in Heb. 5:9. Salvation, by definition, is eternal because it's the gift of eternal, not temporary or provisional life. Eternal life begins at salvation and not in heaven, as some mistakenly believe. We are not saved on a provisional basis but can be sure. God wants us to be sure of our salvation according to 1 John 5:13 and makes this point that we can know. How could you know, if your salvation is temporary and probationary? Again, in losing salvation, what sin are they so sure will cast them into hell, when Christ died for all their sins? We can lose "full reward" (cf. 2 John 8), and be saved by the skin of our teeth (or "as if by fire" in 1 Cor. 3:15), but nowhere are believers cast into hell in Scripture as precedent.
Some object that they have the right to leave God because of free will. The Bible has something to say about apostates: "They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us" (1 John 2:19, ESV). Actually, your destiny is in God's hands, not your own, He's the master of your fate and Captain of your soul, and He loves you with a love that won't let go. You didn't come to Christ on the basis of your free will without divine wooing and you cannot persevere unless God preserves you. All your sins, past, present, and future are forgiven upon salvation, so why worry about some unforgivable sin? We cannot lose a faith God gave us as a gift, because it's not something we conjured up in the first place--We are "preserved in Jesus Christ" according to Jude v. 1 (NKJV).
In the final analysis, do you want to be works-oriented and legalistic and fearful, or grace-oriented and sure? Soli Deo Gloria!
I am aware that the doctrine of the perseverance of the saints, as it is known in Reformed theology (eternal security) is not universally agreed upon by Christians, and that many sincere, well-meaning believers beg to differ (Roman Catholics, Arminians or semi-Pelagians, Pentecostals, Wesleyans, Pentecostals, Salvation Army) but the majority of evangelicals, including mainline denominations such as Baptists and Presbyterians, adhere to this as dogma. This is my position and I know that I must be careful when presenting what is called one of the doctrines of grace ( the doctrines that divide by some).
By definition, this doctrine assures the continuity in the state of grace for the redeemed believer and the permanency of his salvation, not based upon works but grace from beginning to end, as we are kept by the power of God through faith for salvation (cf. 1 Pet. 1:5). God finishes what He starts and He has begun a good work in us in order to complete it in Christ (cf. Phil. 1:6).
This aphorism is well known and quoted by skeptics who think it sums up evangelical teaching about salvation. It is not meant as a security blanket so that one has the license to sin without impunity, and this is the fear, that people will lose their fear of God and become remiss in their walk. Catholics firmly believe and teach the fear of God and are quite successful at this, because they deny security and even assurance unless one is given a special divine revelation to that effect. They would call a believer who is sure of his salvation as guilty of the sin presumption! The Bible doesn't call it that but calls it a command to be sure in 2 Pet. 1:10 ("make your calling and election sure").
The interesting factor about losing your salvation is that no one can say what sin or work one does to lose it. We are supposed to be in the Father's hands, not our own! It is clear from Scripture that believers have the resident Holy Spirit permanently and, therefore cannot be guilty of blasphemy of the Holy Spirit or the so-called unforgivable sin (cf. Matt. 12:32). The Bible makes it clear that if you could lose your salvation, you could not regain it again, yet Catholics have instituted the sacrament of penance for those who have made shipwreck of their faith. The Bible does not have any examples of anyone who lost his salvation either (Judas was a devil from the beginning, and King Saul isn't named as lost after losing favor).
What is paramount to realize is that assurance and security go hand in hand, and they can be distinguished, but not separated. If you don't have security, you cannot be sure either, because you are saying that your salvation depends upon your works or performance, and not the preservation of God. The truth is that we persevere as God preserves. One would never be sure because he cannot predict the future and know that he might lose it by some sin.
This doctrine, once saved, always saved, is basic to understanding grace and that our salvation is not by our works nor our performance, lest we are able to boast (cf. Eph. 2:9) and totally is an act of God (i.e., monergistic). As Reformed theologians say, the doctrine of salvation can be summed up: Salvation is of the Lord. It is not of man and God, nor of man alone, but totally of God, and to realize this is to be oriented to grace and not works or to be legalistic in mindset.
There are several Bible verses that point to eternal security, and that phrase is not a biblical one, but the terminology "eternal redemption" is mentioned in Hebrews 9:12 and "eternal salvation" in Heb. 5:9. Salvation, by definition, is eternal because it's the gift of eternal, not temporary or provisional life. Eternal life begins at salvation and not in heaven, as some mistakenly believe. We are not saved on a provisional basis but can be sure. God wants us to be sure of our salvation according to 1 John 5:13 and makes this point that we can know. How could you know, if your salvation is temporary and probationary? Again, in losing salvation, what sin are they so sure will cast them into hell, when Christ died for all their sins? We can lose "full reward" (cf. 2 John 8), and be saved by the skin of our teeth (or "as if by fire" in 1 Cor. 3:15), but nowhere are believers cast into hell in Scripture as precedent.
Some object that they have the right to leave God because of free will. The Bible has something to say about apostates: "They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us" (1 John 2:19, ESV). Actually, your destiny is in God's hands, not your own, He's the master of your fate and Captain of your soul, and He loves you with a love that won't let go. You didn't come to Christ on the basis of your free will without divine wooing and you cannot persevere unless God preserves you. All your sins, past, present, and future are forgiven upon salvation, so why worry about some unforgivable sin? We cannot lose a faith God gave us as a gift, because it's not something we conjured up in the first place--We are "preserved in Jesus Christ" according to Jude v. 1 (NKJV).
In the final analysis, do you want to be works-oriented and legalistic and fearful, or grace-oriented and sure? Soli Deo Gloria!
Saturday, April 20, 2019
Our Common Salvation...
Jude wanted to write a treatise on "our common salvation," but was diverted to discuss heresy that had crept into the church.
This is a subject known doctrinally as soteriology, from the Greek soter, or to save. Even Jesus' name and title refer to salvation: Lord is His position; Jesus is His mission; Christ is His promise. He is the anointed One sent by the Father to do His will, obedient unto death on a cross on our behalf.
The common man has no comprehension of what salvation means, and probably relates to a boxer being "saved by the bell." The late, renowned theologian (R. C. Sproul) was asked if he was saved: "Saved from what?" The man was taken aback and had no answer; he didn't know what our salvation is from! Actually, we are saved by God and from God (delivered from the wrath to come according to 1 Thess. 1:10). We are as bad off as can be, but not too bad to be saved! We are never good enough to be saved and cannot prepare ourselves for it; however, we are bad enough to need salvation nevertheless.
Christianity is a religion of salvation and this is pivotal. "Salvation is of the Lord," says Jonah 2:9, and this means that God does all the work and gets all the credit and glory. The other two possibilities are to be saved by a combination of our efforts and God's or to be saved by our efforts alone. Only in the scenario that has God doing everything, can we have the assurance of salvation?
The Bible proclaims the saviorhood of God; this is His purpose in dying ("...and you shall call his name Jesus, for he will save his people from their sins."). The Scriptures speak of Christ as being the only way to be saved and that there is no other Savior (cf. Acts 4:12; John 14:6; Hos. 13:4; Isa.43:11).
All three offices of Christ take part in our salvation: as Prophet, we are saved from ignorance of sin; as Priest from the guilt of sin; as King from the dominion of sin (per D. James Kennedy).
There are many aspects to look at our salvation. At the point of salvation we are saved from the penalty of sin or justified, then we are sanctified or saved from the power of sin, and in the state of glory, we will be saved from the presence of sin. Another way of looking at this is that of our position(in Christ), our condition (fellowship and sanctification), and our expectation (glorification). From the standpoint of the tenses, we are saved, we are being saved, and we shall be saved. Our outlook is given perspective so that we have a worldview: "Our past is forgiven, our present is given meaning, and our future is secured." This all began in eternity past, is realized in time, and looks forward to, and is consummated in heaven.
Our salvation is a done deal, a fait accompli, a finished work--a divine accomplishment, not a human achievement. Religion is a do-it-yourself proposition and says, "Do," but God says, "Done!" The entire Trinity took part: the Father planned and authored it, the Son secured and accomplished it, and the Holy Spirit applied it.
Only in Christianity can we have the assurance of salvation and this is not meant to be permission to live in the flesh, but the power to live in the Spirit. Assurance enhances growth and is assuredly a boon to our spiritual well-being--otherwise, we are stunted and paralyzed in our walk. Note that assurance and security can be distinguished, but not separated. They go hand in hand and without one, you cannot have the other. Assurance is not to satisfy idle curiosity, but meant to strengthen our faith, and is a sign of faith, not presumption. It is one thing to have a spiritual birth certificate of a verse that gives you faith and another to proclaim in simple faith: God said it in His Word; I believe it in my heart; that settles it in my mind! Or even: God said it; that settles it!
Salvation is not by knowledge (not even secret knowledge which is Gnosticism)--that would be intellectualism--and not by emotion--that would be emotionalism--and not by works--that would be moralism. It is not by faith plus works, not by faith plus being good, nor by faith plus law-keeping. It is by grace alone, through faith alone, in Christ alone. Principle: Don't divorce faith and faithfulness! What kind of faith is saving faith is the issue: only obedient and repentant faith will do.
There are only four possibilities for salvation to note: by works alone; by faith plus works; by faith alone bringing about good works, and by faith alone equaling salvation minus good works. The first is religion, the second is legalism, the third is correct Reformed teaching, and the last one is only antinomianism or easy-believism. [This labeling from R. C. Sproul] The formula during the Reformation was that we are saved by faith alone, but not by a faith that is alone.
Our faith is simple--so simple a child can do it-- but not simplistic; it is childlike, but not childish. It's not a matter of trying, but trusting--trust and obey! It is the work of God (John 6:28-29 answers this question: "What shall we do, to do the works of God? It is the work of God that you believe..."); because we are incurably addicted to doing something for our salvation, according to Chuck Swindoll. The Reformers called this Soli Deo Gloria, or to God alone be the glory! "HOW SHALL WE ESCAPE IF WE NEGLECT SUCH GREAT SALVATION?" (Cf. Heb. 2:3). Soli Deo Gloria!
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The order of our salvation in Reformed theology, known as the ordo salutis, is the following: regeneration, faith/repentance, justification, sanctification, glorification. NB: since believing repentance or penitent faith is a gift, it follows regeneration (cf. 2 Thess. 2:13 and 1 John 5:1). The so-called Golden Chain of Redemption is in Romans 8:29-30: Foreknowledge, predestination, calling, justification, glorification. Note that election or calling does not depend on anything we do and takes place after predestination; we do not become the elect upon believing but are elected unto salvation and election.
Cf. Heb. 3:18-19; 5:9 ("...He became the source of eternal salvation for all who obey him."); John 3:36. Therefore, antinomianism, libertinism, and hedonism are not biblical. Dietrich Bonhoeffer said it well, "Only he who is obedient believes, and only he believes who is obedient." The only true test of faith is obedience which leads to good works.
This is a subject known doctrinally as soteriology, from the Greek soter, or to save. Even Jesus' name and title refer to salvation: Lord is His position; Jesus is His mission; Christ is His promise. He is the anointed One sent by the Father to do His will, obedient unto death on a cross on our behalf.
The common man has no comprehension of what salvation means, and probably relates to a boxer being "saved by the bell." The late, renowned theologian (R. C. Sproul) was asked if he was saved: "Saved from what?" The man was taken aback and had no answer; he didn't know what our salvation is from! Actually, we are saved by God and from God (delivered from the wrath to come according to 1 Thess. 1:10). We are as bad off as can be, but not too bad to be saved! We are never good enough to be saved and cannot prepare ourselves for it; however, we are bad enough to need salvation nevertheless.
Christianity is a religion of salvation and this is pivotal. "Salvation is of the Lord," says Jonah 2:9, and this means that God does all the work and gets all the credit and glory. The other two possibilities are to be saved by a combination of our efforts and God's or to be saved by our efforts alone. Only in the scenario that has God doing everything, can we have the assurance of salvation?
The Bible proclaims the saviorhood of God; this is His purpose in dying ("...and you shall call his name Jesus, for he will save his people from their sins."). The Scriptures speak of Christ as being the only way to be saved and that there is no other Savior (cf. Acts 4:12; John 14:6; Hos. 13:4; Isa.43:11).
All three offices of Christ take part in our salvation: as Prophet, we are saved from ignorance of sin; as Priest from the guilt of sin; as King from the dominion of sin (per D. James Kennedy).
There are many aspects to look at our salvation. At the point of salvation we are saved from the penalty of sin or justified, then we are sanctified or saved from the power of sin, and in the state of glory, we will be saved from the presence of sin. Another way of looking at this is that of our position(in Christ), our condition (fellowship and sanctification), and our expectation (glorification). From the standpoint of the tenses, we are saved, we are being saved, and we shall be saved. Our outlook is given perspective so that we have a worldview: "Our past is forgiven, our present is given meaning, and our future is secured." This all began in eternity past, is realized in time, and looks forward to, and is consummated in heaven.
Our salvation is a done deal, a fait accompli, a finished work--a divine accomplishment, not a human achievement. Religion is a do-it-yourself proposition and says, "Do," but God says, "Done!" The entire Trinity took part: the Father planned and authored it, the Son secured and accomplished it, and the Holy Spirit applied it.
Only in Christianity can we have the assurance of salvation and this is not meant to be permission to live in the flesh, but the power to live in the Spirit. Assurance enhances growth and is assuredly a boon to our spiritual well-being--otherwise, we are stunted and paralyzed in our walk. Note that assurance and security can be distinguished, but not separated. They go hand in hand and without one, you cannot have the other. Assurance is not to satisfy idle curiosity, but meant to strengthen our faith, and is a sign of faith, not presumption. It is one thing to have a spiritual birth certificate of a verse that gives you faith and another to proclaim in simple faith: God said it in His Word; I believe it in my heart; that settles it in my mind! Or even: God said it; that settles it!
Salvation is not by knowledge (not even secret knowledge which is Gnosticism)--that would be intellectualism--and not by emotion--that would be emotionalism--and not by works--that would be moralism. It is not by faith plus works, not by faith plus being good, nor by faith plus law-keeping. It is by grace alone, through faith alone, in Christ alone. Principle: Don't divorce faith and faithfulness! What kind of faith is saving faith is the issue: only obedient and repentant faith will do.
There are only four possibilities for salvation to note: by works alone; by faith plus works; by faith alone bringing about good works, and by faith alone equaling salvation minus good works. The first is religion, the second is legalism, the third is correct Reformed teaching, and the last one is only antinomianism or easy-believism. [This labeling from R. C. Sproul] The formula during the Reformation was that we are saved by faith alone, but not by a faith that is alone.
Our faith is simple--so simple a child can do it-- but not simplistic; it is childlike, but not childish. It's not a matter of trying, but trusting--trust and obey! It is the work of God (John 6:28-29 answers this question: "What shall we do, to do the works of God? It is the work of God that you believe..."); because we are incurably addicted to doing something for our salvation, according to Chuck Swindoll. The Reformers called this Soli Deo Gloria, or to God alone be the glory! "HOW SHALL WE ESCAPE IF WE NEGLECT SUCH GREAT SALVATION?" (Cf. Heb. 2:3). Soli Deo Gloria!
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The order of our salvation in Reformed theology, known as the ordo salutis, is the following: regeneration, faith/repentance, justification, sanctification, glorification. NB: since believing repentance or penitent faith is a gift, it follows regeneration (cf. 2 Thess. 2:13 and 1 John 5:1). The so-called Golden Chain of Redemption is in Romans 8:29-30: Foreknowledge, predestination, calling, justification, glorification. Note that election or calling does not depend on anything we do and takes place after predestination; we do not become the elect upon believing but are elected unto salvation and election.
Cf. Heb. 3:18-19; 5:9 ("...He became the source of eternal salvation for all who obey him."); John 3:36. Therefore, antinomianism, libertinism, and hedonism are not biblical. Dietrich Bonhoeffer said it well, "Only he who is obedient believes, and only he believes who is obedient." The only true test of faith is obedience which leads to good works.
How To Address The Deity
I have heard prayers to every kind of deity imaginable as a Christian, having had fellowship with many factions, sects, and denominations. The Mormons, for instance, like to think of God just as their "Heavenly Father." They put God in a box, and fail to see Him as Redeemer, Judge, and Counselor as well. God is multifaceted like a diamond and we shouldn't just see God as "the man upstairs," the "Great Spirit in the Sky" or "the Old Man," for instance. We don't invoke God like the Greek pagans, who said, "O mighty Zeus, judge of the right, protector of the innocent, power behind the lightning bolt, ad infinitum; we don't try to butter up God, but simply call on Him as He gave us the right to do via Jesus' instruction in the Sermon on the Mount.
Suppose one person addressed the president as President so-and-so, another as John, and another as Dad; who do you suppose had the greatest privilege and intimacy? There is power in knowing God as Father, and we have the right to be called the children of God (John 1:12). In prayer, how would you feel if someone prayed in the name of the "Man Upstairs?" Wouldn't it show more respect and intimacy to use Jesus' name? Angels don't even have this authorization to pray to the Father in the name of Jesus in the power of the Holy Spirit--which is our formula for prayer, Let your prayers show your intimacy with the Almighty and not alienation or unfamiliarity. We go to the top, and the Most High has an open door policy for us.
"...I write to you dear children because you have known the Father" (1 John 2:14).
"So if you call God your Father..." (1 Pet. 1:7).
God has given us His covenant names to claim and to realize His divine nature, but He loves it when we address Him simply as "[Our] Father" (this is the most honorable appellation He has given us as His children--see 1 John 3:1). Note: There is no universal fatherhood of God--only believers can claim God as their Father. When Jesus introduced this, it was radical and revolutionary; it was a breakthrough and taking new ground or territory spiritually. "The Spirit cries out with our spirit, Abba, Father" (Gal. 4:6; Rom. 8:15). Per contra popular thought, Abba doesn't mean "Daddy," though abi does. We have this divine privilege that angels don't have a family! We are adopted into God's family and born of the Spirit. If we pray simply: "O God in heaven," it sounds like we don't know our Lord very well.
Surely God is in heaven, but He is here too! "Am I only a God nearby, and not a God far away?" says Jeremiah 23:23. He is the "YHWH Shamah" or "the LORD who is there." Case in point: "Surely the LORD was in this place and I knew it not." God is the Lord and the Spirit of the Lord is upon us to pray "in the Spirit" (Jude 20). The formula (cf. Eph. 2:18), I reiterate, and that the Bible sanctions are to pray in the name of the Son, in the power of the Spirit, to the God and Father of our Lord Jesus Christ (cf. Eph. 2:18). Note that I am not saying we cannot intersperse other forms of address in our prayer, like LORD God, but the primary focus is on His Fatherhood.
We are to "boldly approach the throne of grace" as Hebrews 4:16 exhorts and have faith. When we take ourselves too seriously and take our eyes off of Jesus it is hard to penetrate His dimension ("Enter His gates with thanksgiving, His courts with praise" per Psalm 100:4). Jesus ushers us into the very throne room of God and we have access or entree and the right to go to the top with God's "open-door policy." Jeremiah 3:19 says that God was disappointed that Israel didn't call Him "Father" ("I thought you would call Me Father.") Father is a term of endearment or gesture of intimacy.
When Jesus cried out, "My God, my God," he felt distant from His God and Father. There is no greater honor (every human father is proud to have his son call him Dad and would be insulted if he were called "Mr. so-and-so," or even "Sir"); there is no greater privilege. We should take advantage of this right and not feel estranged from God anymore. When we pray we are to "put on the Lord Jesus" and that means to pray as a SON!
In conclusion: It is not wrong to pray to Jesus or the Holy Spirit (though it is sinful to pray to any saint or invoke the Virgin Mary, which is Mariolatry); but there is little precedent for praying to Jesus (the text in John 14:13-14 is dubious), or the Holy Spirit it in Scripture and we should really pray as the Lord taught us in obedience. We are ushered into the dimension of God, His very throne room, and presence, by the virtue of Jesus' redemption on our behalf.
The scriptural formula is expressed in Eph. 2:18, NKJV: "For through Him we both have access by one spirit to the Father." Soli Deo Gloria!
Suppose one person addressed the president as President so-and-so, another as John, and another as Dad; who do you suppose had the greatest privilege and intimacy? There is power in knowing God as Father, and we have the right to be called the children of God (John 1:12). In prayer, how would you feel if someone prayed in the name of the "Man Upstairs?" Wouldn't it show more respect and intimacy to use Jesus' name? Angels don't even have this authorization to pray to the Father in the name of Jesus in the power of the Holy Spirit--which is our formula for prayer, Let your prayers show your intimacy with the Almighty and not alienation or unfamiliarity. We go to the top, and the Most High has an open door policy for us.
"...I write to you dear children because you have known the Father" (1 John 2:14).
"So if you call God your Father..." (1 Pet. 1:7).
God has given us His covenant names to claim and to realize His divine nature, but He loves it when we address Him simply as "[Our] Father" (this is the most honorable appellation He has given us as His children--see 1 John 3:1). Note: There is no universal fatherhood of God--only believers can claim God as their Father. When Jesus introduced this, it was radical and revolutionary; it was a breakthrough and taking new ground or territory spiritually. "The Spirit cries out with our spirit, Abba, Father" (Gal. 4:6; Rom. 8:15). Per contra popular thought, Abba doesn't mean "Daddy," though abi does. We have this divine privilege that angels don't have a family! We are adopted into God's family and born of the Spirit. If we pray simply: "O God in heaven," it sounds like we don't know our Lord very well.
Surely God is in heaven, but He is here too! "Am I only a God nearby, and not a God far away?" says Jeremiah 23:23. He is the "YHWH Shamah" or "the LORD who is there." Case in point: "Surely the LORD was in this place and I knew it not." God is the Lord and the Spirit of the Lord is upon us to pray "in the Spirit" (Jude 20). The formula (cf. Eph. 2:18), I reiterate, and that the Bible sanctions are to pray in the name of the Son, in the power of the Spirit, to the God and Father of our Lord Jesus Christ (cf. Eph. 2:18). Note that I am not saying we cannot intersperse other forms of address in our prayer, like LORD God, but the primary focus is on His Fatherhood.
We are to "boldly approach the throne of grace" as Hebrews 4:16 exhorts and have faith. When we take ourselves too seriously and take our eyes off of Jesus it is hard to penetrate His dimension ("Enter His gates with thanksgiving, His courts with praise" per Psalm 100:4). Jesus ushers us into the very throne room of God and we have access or entree and the right to go to the top with God's "open-door policy." Jeremiah 3:19 says that God was disappointed that Israel didn't call Him "Father" ("I thought you would call Me Father.") Father is a term of endearment or gesture of intimacy.
When Jesus cried out, "My God, my God," he felt distant from His God and Father. There is no greater honor (every human father is proud to have his son call him Dad and would be insulted if he were called "Mr. so-and-so," or even "Sir"); there is no greater privilege. We should take advantage of this right and not feel estranged from God anymore. When we pray we are to "put on the Lord Jesus" and that means to pray as a SON!
In conclusion: It is not wrong to pray to Jesus or the Holy Spirit (though it is sinful to pray to any saint or invoke the Virgin Mary, which is Mariolatry); but there is little precedent for praying to Jesus (the text in John 14:13-14 is dubious), or the Holy Spirit it in Scripture and we should really pray as the Lord taught us in obedience. We are ushered into the dimension of God, His very throne room, and presence, by the virtue of Jesus' redemption on our behalf.
The scriptural formula is expressed in Eph. 2:18, NKJV: "For through Him we both have access by one spirit to the Father." Soli Deo Gloria!
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