Are You Content?

We don't want to be like those whose reward or portion is in this life (Psalm 17:14).

Ever hear of the phrase "he who dies with the most toys wins?" We have become a materialistic society that is trying to serve money, or mammon, as Jesus called it; he also said you cannot serve God and mammon. We are to be content with what we have and not to covet: it was this command that convicted Paul of sin. Sinners use people and love things; the godly use things (to God's glory) and love people. Billy Graham cites a man who says that it is not the abundance of our possessions that makes us rich, but the fewness of our wants. "The LORD is my shepherd, I shall not be in want...." A. W. Tozer, in The Pursuit of God, says that there is a blessedness in possessing nothing: when we possess nothing (i.e., claim exclusive rights to and see things as "mine" and "my" instead of God's in the vein of selfishness), then we own all. In Obadiah God says that Israel "shall possess its possessions." Corrie ten Boom says to "hold all things loosely." We are only stewards: God actually owns everything we are using for His glory.

This life is only a staging ground to prepare for eternity and blessings are only God's way of testing us. "Blessed are the poor in spirit, for theirs is the kingdom of God." The poor usually have a better attitude toward riches and often enjoy the little things of life more than the rich: there are those who are rich, with everything to live on, and nothing to live for. I recall The Beatles' song that goes, "I don't care too much for money; money can't buy me, love." There is an abundance of blessings that money cannot buy and these are the best things in life. Money can buy food, but not appetite and time, but not leisure, and a bed, but not sleep. Blessings come only from God. Sometimes it is a curse to get everything we want, because we may not get the ability to enjoy it, like the rich man who had laid up treasures for himself and didn't realize that that day his soul would be required of him.

God has chosen the poor in this world to be rich in faith, and the rich and poor have this in common: "God is the maker of them both." The song goes, "As rich as you are, it is better by far, to be young at heart." Paul emphasized contentment and said that he would be content to have food and clothing. Hebrews 13:5 says to be "content with what you have." The desire for things and money can buy a lot of things, never can be satisfied; we don't want to get caught up in this never-ending rat race if you will--even if you win, you're still a rat (acc. to Lily Tomlin).

However, on the positive side, God has given us all things to enjoy (cf. 1 Tim. 6:10), and there is nothing inherently wrong with things but only when they keep us from putting God first. Having too much of the devil's delicacies can keep us from having an appetite for heavenly things though.

Try to see things in light of eternity and stewardship, and not become too secure ("Woe to those who are at ease in Zion" cf. Amos 6:1)) in our thinking that God can't take away, as surely as He can bless: I have been there and the song goes: "You don't know what you've got, till it's gone." Job said, "The Lord gives, the Lord has taken away; blessed be the name of the Lord." You don't really know that Christ is all you need until Christ is all you have, you might say. Billy Graham says it well when he tells of a rich man who came to him and said he had everything to live on, and nothing to live for.

The key is that we own naught: "The earth is the Lord's, and the fullness thereof." It is not how much of our money we give to God, but how much of God's money we keep for our stewardship to His glory." Remember, "For where your treasure is, there your heart shall be also," (cf. Matt. 6:21)  Soli Deo Gloria!

To Ignore Minor Doctrine

Martin Luther said, "I dissent, I disagree, I protest." He saw the doctrine of soteriology (this is perhaps the most significant doctrine and yet most misunderstood) seriously distorted and sought to reform the teachings regarding salvation because he was shocked at the condition of the church in his day (i.e., Tetzel selling indulgences et al.). He saw this as vitally important: to challenge the authority of Rome and the Papists. He was brave and faced the king and the pope at the Diet of Worms (1521).  He is known for saying: "To go against conscience is neither right nor safe."

Likewise, Jesus chose not the path of popularity, but called His followers a "little flock." It takes the character to stand alone and not to a conformist. There are two ways to get ahead in the church: playing church politics and taking a stand. Usually, God will bless you for taking a stand, especially if you are right. These seem to be mutually exclusive just like we have few politicians who are willing to do what is right and take a moral stand: that's why we have politicians and statesmen. I would not want to be known as one who compromised the truth or watered it down to gain followers. If I get promoted spiritually, I want it to be of God and not man. It is also wrong to brown-nose your way up in your company as well as in church: i.e., not do it as unto the Lord, but unto men.

We are to teach to the whole counsel of God: Paul said, "All Scripture is profitable for doctrine [teaching]...." To distinguish between major and minor doctrines is not biblical since there is no mention of this nomenclature. You could say that creation, judgment, and rapture are minor doctrines, too. I have been in a group that doesn't want to mention the wonderful doctrine of the eternal security of the believer because it might offend some who are Arminian. R. C. Sproul says to avoid controversy is to avoid Christ. (John Stott wrote a book, Christ the Controversialist and showed that He was not afraid of it.)

I have no personal agenda nor ax to grind and have made it clear that I am Reformed in my doctrinal viewpoint. If you attend a church they have the right to their doctrinal understanding and don't have to be interdenominational or nondenominational. Personally, I believe in the autonomy of the local church and it alone has the authority to decide its doctrines. But some would say ecclesiology is a "minor" doctrine. There are doctrines that sincere believers disagree on and one shouldn't be dogmatic on them, but that doesn't mean we can't mention them in passing when they come up; we just don't make them our agenda.

No matter what doctrines we teach, we are bound to offend some--that's the very nature of truth. The measure of truth is not what doesn't offend or the lowest common denominator. I am not afraid to ruffle some feathers or to give my opinion on a disputable topic, even if it only serves to stimulate interest, debate, or study.

Parachurch organizations (churches are organisms, on the other hand, and Christ is the head of the body), those not associated with any particular church and usually nondenominational, tend to outreach and not devoted to certain doctrines. I was involved with the Navigators, for instance, in the Army and they had a mission to the military personnel; they didn't see themselves as in competition with the local church, but supplemental. If we are not in a position of authority we cannot change doctrine or policy but must comply (to rules and bylaws, for example) if we want to be part of the ministry (this doesn't mean we have to always be conformists and can't be an influence). But Christ established the local church and gave it the Great Commission--"and the gates of hell shall not prevail against it."

Augustine said it well: "In essentials (NONNEGOTIABLES), unity; in non-essentials [NEGOTIABLES], liberty; in all things, charity." We are not to be dissentious or disagreeable, but to agree to disagree. Cut some slack! There are doctrines that are not necessary to salvation; they should not be ignored either. For sure, to ignore doctrine just because one thinks it is minor is spiritually detrimental. We are not to major on the minors and get sidetracked. Let's not be petty and quibble over non-issues respecting salvation. Some Christians like to split hairs or get trivial about the details, but this defeats the purpose of teaching to stimulate thinking and growth. To sum it up, we are to keep the main thing the main thing, and not forget our focus on the gospel message and plan of salvation and how they relate.
Soli Deo Gloria!

Take Your Stand!...

NB:  Satan plays mind games and uses psychological warfare and mind-bending drugs are his favorite way to entice the innocent even through legitimate means of psychiatrists. But according to Eph. 6: "We do not wrestle against flesh and blood, but against the rulers, against the authorities, against the world powers of this darkness, against the spiritual forces of evil in the heavens."

Sometimes we may think the pastor has gone off the deep end, gone nuts, or seem crazy to use inflammatory words. This is a judgment call and, if he is, he may be under divine discipline if he is depressed (this is just a deduction)--just like what happened to Nebuchadnezzar when he went mad.

The Spirit of Truth resides in all believers but no one has a monopoly on the truth and anyone can make an error of judgment, especially if he is spiritually in authority. The fear of God is to hate evil and heresy is evil. I have found out from experience that God even loves crazy people, so we are not to be judgmental and think they are beyond hope.

"The fear of man brings a snare," declares Prov. 29:25. We should not be too timid to challenge the teaching in question. We don't want to choose the path of popularity or be a people-pleaser but seek God's approbation. This is not necessarily a bad thing but may be an opportunity: Seize the day! Luther referred to an "Anfectung" which is German for "attack" and, if we don't end up fighting Satan on his turf, it is because we are on the same side. His chief tactic is to divide and conquer and he uses brethren who sow discord (God hates this according to Prov. 6). If we have on our weapons gave us for angelic warfare, then we can take our stand ("take your stand" and "stand your ground" are from Eph. 6:13).

What if the pastor is teaching heresy or evil such as astrology and he has such power of his flock that they swallow it hook, line, and sinker? Do not compromise with evil and guard your teachings according to the Bible taking your stand. This is not just a matter of disagreeing, but whether you will tolerate evil in the church--the fear of the Lord is to hate evil. Do you want to please God or men? I know that sounds like a lot to ask but I believe there is a price to pay in standing for the truth. I would not want to share a pulpit with someone who is teaching evil. What does evil have in common with good? It seems like this is a way of being unequally yoked. Sometimes we have to let the chips fall where they may.

"If God is for us, who can be against us?" Remember, that the pastor is not your enemy because you disagree with him, but Satan is just using him and because you are invading his turf--the battle has just begun, but "the battle is the Lord's." I have been known to confront visiting preachers in my church and to let my pastor know where I stand but we agree to disagree. In the end, the truth will win out and sometimes the truth hurts; however, trust in it despite this. Where are the teachers of moral fiber who take their stands? In sum, sometimes we are our own worst enemy and we must heed the counsel of Scripture.  Soli Deo Gloria!

Why the Consternation About Election?

Americans like to think like William Ernest Henley in Invictus that we are the "captain of our souls and the master of our fates."  To think that God is ultimately in control of our destiny is like making God a despot. The Bible teaches that God chooses some to salvation, and not because of anything in them, (merit) or of anything they have done, but "according to His good pleasure." I have heard it said that God gives everyone an equal chance; that He is equal opportunity, as it were. (Did God give Pharaoh the same opportunity as Moses, or Esau as He did to Jacob?) Then some are better qualified to be saved than others; however, the chief qualification to be saved is to realize you don't deserve to be.

If God did give everyone an equal chance and woos everyone the same, then why do some respond positively? Are they better than others? Do they have more inherent virtue? Faith is not a work and therefore non-meritorious. The Bible teaches that faith is a gift and not something we conjure up ("Faith comes by hearing, and hearing by the Word of God," according to Rom. 10:17).
We are elected unto faith, not because of faith.

This is the so-called prescient view that God just sees ahead who will believe and chooses them. However, the election is unconditional, and not because we deserve it--we are in no superior or more virtuous than others who don't happen to believe because it is grace all the way. If mercy is deserved, it is no longer mercy, but justice. Jesus said that we are unable to come to Him and only when the Father "draws" us ("No one can come to me unless the Father who sent me draws him...") can we respond to the gospel message (cf. John 6:44; 65).

Sometimes the gospel falls on deaf ears because God hasn't worked in their hearts to prepare them. We do naught to prepare ourselves unto salvation. There is an inward call of God and a general call that we do by preaching. Then who believe? "The elect attained unto it, and the rest were hardened," says Rom. 11:7. Acts 13:48 declares, "As many as were appointed unto eternal life believed." According to Rom. 8:30, everyone whom God calls gets saved. Left alone, none of us would've chosen Christ. We love Him because He first loved us. "No one seeks for God," says Romans 3:11.   Soli Deo Gloria!

Is There A Social Gospel? Or Is This A Misnomer?

N.B. the Bible addresses this issue directly in Amos, who decries the lack of social justice (5:24).

"Where there is no vision the people perish..." (Prov. 29:18 KJV).

N.B. a church has a mission to the un-churched and a ministry to its congregation. We are all ministers and should all be on a mission. Many believers confuse works and faith not realizing that works are not a replacement of faith, but the fruit of it. Faith without works is dead according to James 2:17 and dead faith saves no one. We need people of social concern, but this is not the primary function of the church--discipleship is.

However, the faith you have is the faith you show, they say. We are not saved by works and we are not saved without works either. We are not saved by service but unto service. If we have no good works, our faith is suspect or spurious. Eph. 2:10 asserts that "we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them." We don't want to be like the Cretans: "They profess to know God, but by their works they deny Him." True faith yields fruit: no fruit, no faith. John 15:16 says, "But I chose you and appointed you that you should go and bear fruit and that your fruit should abide...." Again: "And let us consider how to stir up one another to love and good works" (Heb. 10:24). The danger is that there will be some who are converted to the program but not to Christ. To sum it up, the Reformation formula was that we are "saved by faith alone, but not by a faith that is alone."

This terminology became popular in the era of social change in the 20th century from so-called fundamentalists. There really is no "social gospel," but one gospel message: the preaching of Christ in His death, burial, and resurrection on our behalf. Papists (Romanists) are very earnest and sincere in doing good deeds for the less fortunate, like opening soup kitchens, hospitals, schools, and orphanages, et al. However, they are misguided as to the plan of salvation. Evangelicals are very good at preaching the gospel, but of neglecting the application and further responsibilities of the church (like caring for the widow and orphan which are commanded).

We are all light and salt; the church is the vehicle or instrument of grace in the world. We are to keep the main thing the main thing, and not major on the minors (the Great Commission is where it's at and is to be our focus).

God isn't looking for a church of do-gooders or works-oriented believers. But we need to be people on a mission to be sure. We need not be remiss in our duty to our fellow man and offer a cup of water in the name of the Lord, as it were, with our gospel message. Taking care of the needs of the poor is an open door to preach and gives us the opportunity to spread the Word (our goal). It is not the mandate of Christ to convert us to one philosophy or political persuasion or viewpoint: God loves us despite this. Jesus is not going to inquire of our political aspirations or beliefs at the Bema ( the Judgment Seat of Christ). "He pled the cause of the afflicted and needy; Then it was well, Is not that what it means to know Me? says the LORD" (Jer. 22:16). Do we indeed know Him, whom to know is eternal life (cf. John 17:3)?

I do not believe He is even going to ask us if we are Arminian or Reformed in our interpretation of Scripture. However, He is going to say," I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was naked and you clothed me, and I was in prison and you visited me." Christianity is not a philosophy, but a relationship with a living Lord (and this has become a cliché) but, nevertheless, it is vital that our faith doesn't vanish into a religion of do's and don'ts, or a duty done out of obligation, rather than love as a high calling and not as duty (God sees our motives).

In Mal. 3:5 God is "against those who oppress the wage earner in his wages" and who "thrust aside the sojourner". God is indeed concerned about social issues (there are many social injustices that one could get concerned about privately) and it may be the calling of individual Christians to go on a crusade (e.g., against child labor or slavery), but this is not the calling of the church at large.

Great Christians like William Wilberforce have influenced the end of slavery as we know it in the free world. The job of the church is to make disciples of all nations and teach them to observe all that Christ commanded (cf. Matt. 28:19-20).  n sum, there is a social commission, not a social gospel,  that has not been rescinded but we are to keep the main thing the main thing and not get sidetracked by turning loaves into bread.  Soli Deo Gloria!

Happy Thanksgiving/Hanukkah!

The scholars say that the convergence of these two holidays won't happen again for 70,000 years--what a special day! I recall that Lincoln proclaimed the feast of Thanksgiving in October of 1863 and it was fixed as the fourth Thursday in November by FDR. The Last Supper or Holy Communion, also known as the Eucharist (which means thanksgiving, by the way, in Greek) is a unique Christian tradition. Thanksgiving is our heritage (not to celebrate seems un-American). One of the first lessons we learn as children is to be thankful and say thanks, especially saying grace at dinner time (a family ritual, if you will). It is ingrained in us to think of the holiday as Turkey Day, with an afternoon of football and family get-togethers. One of the two real family holidays with Christmas.

Jesus healed ten lepers and only one came back to give thanks: He said, "Where are the nine?" Romans 1:21 talks about people knowing God (though not in a saving way, of course) and neither being thankful nor giving Him the glory--"so their foolish hearts were darkened" and consequently "God gave them up." Truly sober words and a word to the wise is sufficient. About giving thanks, what if you have a meal for a guest and he was to say afterward, "How much do I owe you?" Wouldn't you be insulted? We can't pay God back even for all eternity to do it. The psalmist says in Ps. 116:12, "What shall I render to the Lord for all His goodness to me?"

Lincoln said the greatest gift God has given a man is the Bible and he said it was the greatest cure for depression. The Great Hallel (Ps. 136) exhorts us to give thanks unto the Lord several times as does Ps. 107 ("Give thanks unto the Lord, for He is good, His mercy endures forever"). Whey gives thank you might venture to ask. Just as there are benefits to being a veteran like health care and the G.I. Bill and there are fringe benefits to a job, there are benefits to being joint-heirs with Christ and heirs of God. "And do not forget all His benefits," says Ps. 103:2. We thank God for who He is and for what He has done (as recounted the history of Israel in Psalms 78 and 105, and the praises of the Great Hallel. "The Lord has done great things for us; whereof we are glad" (Ps. 126:3). Most importantly, we thank God to gain entrée into His presence per Ps.100:4, which says, "Enter His gates with thanksgiving, enter His courts with praise."

I cannot help but be reminded of the following hymn: "Count your blessings, name them one by one, and you will see what the Lord has done." We are to thank God in all things (1 Thess. 5:18), for all things (Eph. 5:20), and with thanksgiving let our requests be made known unto God (Phil. 4:6). A friend of mine has a daughter that complained about the pain in her foot and he told her to thank God for blessing her foot! What faith! God turns curses into blessings and makes the wrath of God to praise Him (Ps. 76:10). The key to a Spirit-filled walk is to be "abounding in thanksgiving" (Col. 2:7). Finally, the offering of sacrifice makes us acceptable to God (Lev. 22:29), and is considered a thank-offering or a sacrifice of thanksgiving. Jonah offered sacrifice with a "voice of thanksgiving." "The one who offers thanksgiving as his sacrifice glorifies Me," says Ps. 50:23. In heaven, the elders and angels will offer thanksgiving to God: "Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever! Amen" (Rev. 7:12).

The best biblical example of contentment and thankfulness for God's provision despite matters is in Habakkuk 3:17-18: "Though the fig tree, not blossom...yet I will rejoice in the Lord, I will joy in the God of my salvation." We must learn to be content in all circumstances just like Paul in Philippians 4:13. Ever hear of the man without shoes that became thankful when he saw a man without feet? How about the father who took his son to a third world country to show them how they live to teach him gratitude, and the son was impressed that they didn't have fences! I'm sure you can think of examples galore for this blessed day.   Soli Deo Gloria!

Nixing So-Called Easy-Believism

A. W. Tozer said that God will not save those whom He cannot command--what a deathblow to those who deny lordship salvation! [Lordship salvation means you must accept Christ as Lord as well as Savior to be saved.]  Some refer to this as antinomianism (against the law, we are not under the law, but we are not lawless--the sinner knows no law and the saint needs no law!) and think that they have permission to live as they please, simply because they are secure in their salvation.   It all has to do with the sovereignty of God and His divine prerogative to rule us and all His creation as He sees fit to His glory. Every knee shall bow according to Phil. 2:10 (either in this life or in the hereafter at  Judgment Day). In surrendering,   I recall the song "All hail the power of Jesus' Name! Let angels prostrate fall; Bring forth the royal diadem, And crown Him Lord of all."

Many people have lordship issues with life per se: e.g., some say, "I don't like to take orders." Some fear a taste of authoritarianism and lack of individuality and infringement on their free will. We have authority figures in our culture from the time we are children when parents are in loco Dei (in the place of God). Even the king is accountable to God! Actually, the 5th commandment to honor our parents really can be applied to respect all authority and to give honor to whom honor is due even to the emperor. Some people say they believe in God and do lip service but are practical atheists (believing in God, but denying Him by their witness and testimony), because they live like there is no accountability and authority above their own person. I got news: Everyone is under the authority and no one is above the law--we all reap what we sow, according to the law of the harvest.

Christ is "Lord of all" regardless of our decision and even Satan has to take orders from above and get permission for his mischief.     We don't make Him Lord--He is already Lord. We acknowledge His sovereignty and control and ownership of our lives--to do less is to reject Him. Do you own Him as your personal Lord--can you freely (if you don't know, you will at the judgment) confess Him as your Lord, as Thomas did: "My Lord and my God." Jesus is either Lord of all--or not Lord at all. "There is not one maverick molecule in the universe," says  renowned theologian and pastor R. C. Sproul, "which is out of His control." The toss of the die is in His control as well (c.f. Prov. 16:33)--yes, He micromanages  (even the minutiae) the cosmos and superintends all to His glory and purpose---nothing escapes His attentiveness.    Soli Deo Gloria (to God alone be the glory).

The question we must ask ourselves is whether we are holding out on God and if we are gung ho or not to the Great Commission. We cannot escape authority figures who teach us to respect and obey, but we must not kowtow or pay homage to any human as to God. We don't want to get lax, lethargic or blasé about serving God, but getting with the program and having a vision. ("Without a vision, the people perish," Prov. 29:18.) In our daily lives we are not to leave God out of the reckoning and out of the equation, as it were, but to seek His revealed will and be committed to it. The greatest prayer we can pray is this: "Into Thy hands, I commit my spirit, and not my will, but thy will be done on earth as it is in heaven. This means there is no secular versus sacred areas of our lives but we can worship God in all that we do and bring glory to Him in everything ("Whatsoever you do, do to the glory of God," says 1 Cor. 10:31).  Our lives are to be in harmony with God and then we will have His blessing and smooth sailing, so to speak. The easiest way to put is to "Trust and obey, for there is no other way to be happy in Jesus, but to trust and obey."

"Father knows best," (everything is "Father-filtered, as it were) we should say, as we sell out lock, stock, and barrel to the Lord. If we are not in God's will, and this is the safest place to be, trusting Him, we are what we call "wandering in the wilderness" like Israel  (i.e., in a trial period), and we must learn to submit to Christ as Lord just as we have trusted Him as Savior--by faith! "The just shall live by faith" (Rom. 1:17). 

Let's summarize:  it all has to do with respect for authority and honoring all people because we are all in the image of God.  1 Pet. 2:17 says to "honor all people," and Rom. 13:7 says to give "respect to whom respect is due."  With all due respect, we disagree, but we don't slander or libel one's reputation, or cast a slur on our fellow man.   Soli Deo Gloria!

A Failure To Communicate?

I have learned through experience that even the closest of brothers can misunderstand each other and ruffle each other's feathers, despite loving each other and get upset or angry and then "bite and devour each other." "Cease from anger, and forsake wrath" (cf. Ps. 37:8). Jesus warned in Matt. 5:22 that we shouldn't be angry at a brother or even insult him. There is a fine line drawn between "speak[ing] the truth in love" and being judgmental. In my definition, judging (I do not mean rebuking, admonishing or correcting) is not something we have the prerogative to do (I mean reading minds, determining motives, or deciding someone isn't a Christian who claims to be). 1 Cor. 5:12 says, "Do you not judge those who are in the church?" (He was talking about known sin in the church body). God judges those outsides--we are to save them not condemn them. Yes, the Bible says that judgment must begin at the house of God. If believers are scarcely saved, what about the infidel?

All Christians should be willing to swallow their pride and apologize when wrong or convicted of sin and want fellowship more than a win so-to-speak. The truth often hurts and it takes bravery to tell someone the truth and to rebuke or admonish a believer, but sometimes it must be done. Let love be the rule: "Love bears all, believes all, hopes all, endures all, love never fails." It is unfortunate when we carry our feelings on our sleeves, are hypersensitive, or have vulnerable areas--we all live in glass houses with skeletons in our closet, as it were, and shouldn't judge harshly or rashly. Our motive must not be to cause hurt nor damage egos but to edify or correct.

When we know someone we know how to press their buttons and manipulate them if we want to and sometimes we inadvertently push the wrong buttons and get a rise out of them--let's learn from our mistakes. In my opinion, it is an unfortunate event to judge someone in a judgmental spirit intentionally, but we should not return the favor and do likewise if you know what I mean. We don't return evil for evil or insult for insult--it just retaliates, escalates, and estranges.

As they say, familiarity breeds contempt, which is probably a maxim, with the exception being Christ himself. In the final analysis, we all have "feet of clay" or have vulnerabilities and weaknesses not readily apparent, and must be sensitive to each other's feelings as well as accept believers the way they are--God did! (Because we are "accepted in the beloved.")   Soli Deo Gloria!

Are We Called To Preach?

Preachers often have favorite doctrines or agendas that they enjoy, but Paul said he was not remiss to proclaim the whole counsel of God. Just because we preach--and we are all called to preach in some vein--doesn't mean we are perfect, experts on the subject, or deserve the right to preach on it. What is important is that we key into our listeners and know where they are at and where they are coming from, and tailor the message to them specifically and clearly. God has chosen us to preach the Word regardless; however, it is hoped we will not become hypocrites, and we will practice what we preach. Jesus was the prototype preacher par excellence in that He practiced what He preached and preached what He practiced--but we all fall short of this ideal. By the way, Paul said he preached not himself, "but Christ and Christ crucified" (1 Cor. 2:2).

Someone has said of Jonathan Edwards that "his doctrine was all application and his application was all doctrine"; we are not to just make our preaching an intellectual thing that has no relevance. Our preaching should challenge us as well as our hearers and we should humbly thank God for the honor and privilege of preaching and for the high calling that it is. Sometimes it is even ironic that we can preach on a subject because of our background. For example, many ex-drug addicts or ex-convicts have dramatic testimonies, and sometimes the experts on home life actually come from broken homes or less than ideal situations. Sometimes it is very interesting to hear what they have to say and what their point of view is because of their experiences.

Let's not second-guess God as to why we are preaching and accept the authority of the pulpit as being from God and has His anointing. The focus should be to preach the Word according to our faith and gifting. In the final analysis, we really want to know what the Bible says more than some one's experiences which can be biased. (We test our experiences by the Word of God, not the Word of God by our experiences.)   Soli Deo Gloria!

The Chief Of Sinners...

"But let him who boasts boast that he understands and knows me" (Jer. 9:24).

Our knowledge about God is no measure or gauge of our knowledge of God or personal acquaintance with him as Lord and Savior. It is tempting to be just content to be theologically correct and not apply what we know; still, thirst and desire for the truth is a good thing and a positive sign of spiritual life and of its fruit. The Bible says this about unbelievers and the reason for their condemnation: "Because they refused to love the truth and so be saved" (cf. 2 Thess. 2:10). Orthopraxy (right ethics) is important just as orthodoxy (right doctrine) is, and that is why the epistle of James was written: the faith you have is the faith you show!  However, one can be wrong in nonessential doctrine and still be a good Christian.    

John Bunyan wrote a masterpiece, Grace Abounding to the Chief of Sinners!  Could Paul be the chief of sinners and still know God? Actually, yes! Jesus said in his great intercessory prayer that eternal life is to "know [God]." Being a Christian is not about being religious, memorizing the dance of the pious, or playing along with the game or the rules. There are indeed hypocrites who talk the talk but don't walk the walk and pretend to be Christians and are ones in name only (nominal Christians) in order to gain something (by ulterior motive).  

 NB:  Someone has wisely said that Christ didn't come to make bad people good, even though Christ changes lives and many who are born again have wonderful testimonies of being such vile sinners and have had their lives turned around. Someone then added that Christ came to make dead people live (spiritually, that is). All Christians are sinners--but justified sinners, though,(if one has a relationship with God through Jesus).

All of our righteousness is as "filthy rags" (Is 64:6), and our "fruitfulness" comes from God (Hosea 14:8). And all that we have done is through Christ's power (Isa 26:12 says He has actually has accomplished it through us!). What is paramount is knowing God (Hos 6:6 says: "I delight in loyalty rather than sacrifice, and the knowledge of God rather than burnt offerings." We have then only done our duty and what is required of us as a servant of God (vessels of honor). "Since You have performed for us all our works" (Isa. 26:12). "For I will not presume to speak of anything except what Christ has accomplished through me" (Rom. 15:18). In other words, our goodness and virtue is God's gift to us, not our gift to God.   

God isn't looking for religious people who keep all the so-called "rules of engagement". He's looking for thirsty souls who want to seek his face and have a desire to have fellowship with him and worship him in spirit and in truth (John 4:24). Amos 6:13 mentions believers who boasted of what they had accomplished as if God didn't just use them to do his own will--it wasn't by their strength at all.  Paul said that he "would not venture to speak, but of what Christ had accomplished through [him]"  (Rom. 15:18).   "Not by might, nor by power, but by My Spirit, says the LORD," says Zechariah 4:6.

God's chief controversy, or peeve, against Israel, as Hos. 4:1 says that "there is no faithfulness or kindness or knowledge of God in the land." So, who is the better Christian? One who is moral and ethical and has a successful life, achieving the American dream, for instance, or the sinner, saved by grace, who knows he's a work in progress-- but truly knows the Lord? Prosperity, therefore, is not necessarily a sign of God's good favor or approval. Ps. 17:14 says the wicked have their reward or portion in this life.   Soli Deo Gloria!