How Shall We Then Live?

"And if the bugle gives an indistinct sound, who will get ready for battle?" (1 Cor. 14:8, ESV).
"Blessed is the nation whose God is the LORD, the people [Israel] whom he has chosen as his heritage!" (Psalm 33:12, ESV).
"There is no accountability since God does not exist" (Psalm 10:4, HCSB).
"Righteousness exalts a nation, but sin condemns any people" (Prov. 14:34, NIV).
"To this, you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps" (1 Peter 2:21, NIV).

Note: Christianity is composed of two things: orthodoxy or believing right, and orthopraxy, or doing right. Orthodoxy has to do with ethics or right conduct, answering the question, "How shall we then live?"

My title was also the title of a book by Dr. Francis A. Schaeffer, of L'Abri Fellowship in Switzerland. It is a big issue of how believers should apply their faith and fulfill their marching orders. We are not meant to either flaunt it or privatize it, though our faith offends no one if we do keep it to ourselves. However, it's not a matter of personal preference to propagate our faith, or "shove it down other people's throats" as some call it--it's the Great Commission, mandated by our Lord Himself.

We are to live out our faith, and only those believers who desire to live it out and share their faith are obedient--the only way to keep it is to give it away! We are, in essence, to live forthright, honest, exemplary lives as proof of our profession, which is the reality of our faith. The faith we have is the faith we show! We must never lose focus of our first order of business (Job One), that we are here to make a contribution and fulfill God's will, and must heed the spiritual wake-up calls to read the signs of the times.

As American citizens, we have the awesome task of being witnesses amid people who've already heard (territory Paul would've balked at entering, to sow where someone else had been). People already have preconceived notions of our faith and are prejudiced--we must be all the more ready to be "not ashamed" "in debt" and "ready" as Paul proclaimed in Romans 1. The door is indeed often closed and we must pray for the open door or opportunity to live out our faith as examples. Unfortunately, there's often just enough darkness not to see, and enough light to see, but only to the willing and obedient. That's the rub: Man is by nature stubborn and in defiance of God's authority, especially in the political realm, which seems to be Satan's turf, and so it takes moral courage and grit.

The biggest error is to think we can usher in the kingdom and that America is somehow God's chosen nation. Governor William Bradford of Plymouth indeed set out to "advance the kingdom of Christ," (cf. Jer. 29:7) but our nation has no right to usurp Israel's place in God's scheme of things and the overall plan for the ages. This is the church age and the kingdom of Christ is not of this world, and we are here primarily to save souls, not the nation.

But if Christians do get their so-called act together and repent, pray, and stand up for the truth, God will bless our nation and rebuke the devil's intervention, and may perhaps relent of His divine wrath, punishment, and even curse--yes, God can and does curse nations, even Israel (cf. Deut. 28). We can not call something crooked if we don't have an idea of what straight is. And we should never turn a deaf ear to the evil in the land and be too timid or inhibited to speak out about crimes against humanity or whatever form evil manifests.

But by and large, we can expect the blessing of God if we follow godly paths of righteousness in our nation; for the Word says, "Blessed is the nation whose God is the Lord." God is no respecter of persons and shows no partiality and will bless us for the sake of His people. But we must also note that God has promised to bless those nations who bless Israel as God's chosen people, promising Abraham that He'll bless those who bless him. We cannot maintain an anti-Semitic attitude or policy and expect God's approbation--this doesn't mean whether they are right or wrong politically or morally!

Believers are called to rise to the occasion and stand up and be counted for the Lord, and that means taking stands for the truth and being loyal to God, and even courageous to the point of civil disobedience and public stands when the state's policies are immoral, unethical, or unscriptural. We must maintain the highest standards of conduct and hold our government accountable and be equal to the challenge! Who knows, as it is written in Esther 4:14, maybe we were born for such a time as this?

We must be careful not to idolize our party (i.e., "my party, right or wrong!"), identity, candidate, or policies to the point of demanding our highest allegiance and unwavering devotion. God is not a member of a party since He cannot be limited or put in a box or labeled, and it is often the case that Christians deify their party or candidate at the expense of losing all sense of decency, morality, and even ethics. Remember, only God deserves our homage and ultimate loyalty; we only pledge allegiance to a nation "under God."

We must learn to draw the line and know where the limits are. Sometimes the law is in direct violation of divine principles, but we will never realize this if we are blinded by the following party, person, or policy above God. Augustine of Hippo said something very noteworthy for our time: "An unjust law is no law at all." "Woe to those who decree unjust laws," (cf. Isaiah 10:1). Remember the words of Scottish Presbyterian minister and author Samuel Rutherford, in his book, Lex Rex, (i.e., the law is the king), that delineated limits to the power of the king or any government as being subject to the rule of law--and this goes back to biblical precedent, not just democratic--this book upset the political landscape and applecart. In a similar vein, Will Durant, a historian, said, "No society has been able to maintain morality without the aid of its religion."Also, Edmund Burke noted: "'All that is necessary for the triumph of evil, is that good men do nothing."

Christians always reserve the right to peaceful protest and even defiance of evil law, and this is fully realized in the slogan of the Reformation: I dissent, I disagree, I protest, attributed to Martin Luther. In a crisis of evil, many ask, "Where's God?" but we should be asking, "Where's the church?" We must never forget that we have dual citizenship, our home is in heaven and we are only passing through with our spiritual green cards on a mission. God doesn't burden just one individual to change the world for Christ but will transform it through the corporate activity of the body of Christ and the church at large. One task of the church is to equip and help believers find their calling and gifting so this can be implemented. It's a shame when unbelievers lead the way and do what we should be doing by nature (cf. Romans 2:14-15).

NB: God did something about evil--He made you! Our mission to counter social injustice has not been rescinded. Note the words of a famous Christian philosopher, dramatist, theologian, and journalist--known as the "prince of paradox": "What's wrong with the world? I am. Yours truly, G. K. Chesterton." The words of John Donne come to mind: "Don't ask for whom the bell tolls, it tolls for thee." We must turn our creeds into deeds, thus proving our testimony by actions, which can speak louder than words--true faith always expresses itself!

We must expose, openly declare and wave our Christian colors and not permit evil to win by default. We must also learn not to just bemoan evil, but to challenge ourselves to see the possibility of good beyond the gray clouds. Evil always presents an opportunity for good, because that's why it exists as the counter and contrast of good, which we can then highlight and see clearly in juxtaposition.

Thus, Christians have a Second Great Stewardship as salt and light, to heal and preserve society as well as caretakers of the earth, and we must pay our dues, live up to our faith, and be worthy of the name of Christ, touching the world for our Savior, all so that no one will have anything bad to say about us, and we can win them over by our witness.

Even though Francis Schaeffer wrote a book by this title too, showing its importance, the question we all must answer is: "How shall we live in light of eternity?" Jesus didn't tell us to close shop and stop working to wait till He comes but Matthew Henry said that we should live each day as if it's our last! Jesus told us to occupy till [He] comes and be ready! But we are to be ready and watch for Christ's coming and live our life to have maximum impact on eternity. We aren't seeking to be remembered but to be obedient.

We see eternal results in everything; all we do strikes a chord that will vibrate for eternity. Everything will either be rewarded or not and in time we can be disciplined for what we do if not in God's will. Paul said that to him "to die is gain" not as a death wish but he meant that he saw eternity in a better light than imagined ("what no human mind has conceived"). He only said this because he had a clear concept of heaven with no misconceptions or delusions to live the good life.

Living in light of eternity inspires us to do good deeds and to have a good testimony to the world at large so they get saved as a result. It helps us in our trials, seeing that they are only temporal and serve an eternal purpose. In short, we become purpose-driven. We prove and validate our faith by our deeds--the faith we have is the faith we show and authenticate. The more we see Jesus coming soon, the more eager we will be to show our faith also because we will see the urgency of the Great Commission relative to our personal lives.

Thus, we will want to pass it on and become contagious Christians. We will be eager to make others ready and to stop living for the moment and the here and now. What we look forward to affects our worldview and how we interpret life in general. When the "Desire of all nations" comes at His Parousia, we will be transformed to become like Him, but we can have a taste of the good things to come now: "Taste and see that the LORD is good." But now we can see the goodness of the LORD in the land of the living (cf. Psalm 27:13, KJV).

We are simply pilgrims, aliens, foreigners, and even strangers in this life and to the world, and passing through, not meant to make ourselves at home here--we don't belong here! But God has a place for us in His plan. God has an eternal purpose for our lives that He will fulfill and not give up on us. We are on a spiritual journey too, growing in our relationship with Christ--Reality 101. We should not cling to our mundane lives but see that our spiritual lives take precedence; however, we do not live with our heads in the clouds or on cloud nine. What matters is how our relationship with Christ is growing. It is wrong to think that we should live as if we go around once and should grab all the gusto we can. We must have an eternal bucket list that involves our beatific vision of God in glory.

Having a true focus on Christ, keeping our eyes on Jesus orients our life and sets the priorities to have spiritual value. However, we ought not to be so heavenly-minded we are no earthly good. We must not be known as mere secluded saints but actively involved in the real world. We can enjoy this life, but without sin, and thank God for the blessings that it gives to all in common grace. We can enjoy life to the max as Jesus promised: "I am come that they may have life, and have it to the full [more abundant life]" (John 10:10, NIV). On the other hand, we ought not to "love the world nor the things of the world" because the more we do, the less room we'll have in our hearts to satisfy our spiritual appetites to enjoy all the good things He gives us richly as a blessing for stewardship (cf 1 Tim. 6:17).

The good life has universally been defined as an ethical one: our duty to God and mankind. We do this by loving God with all our hearts and our neighbor as ourselves as exemplified in the parable of the Good Samaritan. "Mankind, He has told you what is good and what it is the LORD requires of you: to act justly, to love faithfulness, and to walk humbly with your God" (Micah 6:8, HCSB). This is achieved by a true sense of "oughtness." Knowing and believing the right doctrine or having one's thinking straightened out is orthodoxy while living right and practicing what one believes and applying it is orthopraxy--both are necessary for the good life (which is not achieving the American dream!).

In the final analysis, when our lives are given their final audit and we go one-on-one with our Maker to face God in the Bema or Judgment Seat, we must ask ourselves whether we are faithful stewards of the blessings God has given us and whether we used them to have an impact. We all will pass on some legacy and people will tend to judge our lives, but what matters most is what Christ sees in us. He isn't going to ask us about our achievements but our obedience and we will realize that success doesn't matter to God because it belongs to Him anyway (cf. Deut. 8:18), but what matters is our call to faithfulness. Praise the Lord, life is good! Soli Deo Gloria!

The Reluctant Prophet Part II

Jonah was not onboard with God and he ran from God thinking he could get away with it but that would be disobeying a "direct order" in military parlance.  That deserves the severest of punishments: treason is punishable by death!  Court-martial per the uniform code of military justice. The point is that we all tend to run from God at times but there is a merciful God who will come after us and bring us to repentance. The phrase "but God" is significant in that God has the last word and is a God who intervenes in the affairs of man.  

God was always in control noted by the phrase "but God..." even churning up a perfect storm and went after this rebellious lost sheep and brought him back. The storyline is a perfect illustration of the gospel: Jonah doesn't preach the gospel he is the gospel in a manner of speaking but the book portrays it by symbolism and events.  Some people only learn by seeing what not to do or by bad examples!  Jonah was a prophet who was called to speak on God's behalf with his authority and he knew what the people needed to hear but was reluctant.  He was stubborn all the way to his NDE or near-death experience.

When the seasoned sailors (note that seasoned believers can be in the same predicament) cried for salvation, he knew what to tell them and they repented and worshiped God but Jonah thought it was all over for him and it was too late to get on track with God again. They say there are no atheists in foxholes and people get religion when desperate or afraid!  When people ask us what shall they do to be saved, we should be prepared to speak for God and what to tell them. We should know the simple gospel message: repent and believe in Jesus for the remission of sins and to get right with God and restore the broken relationship.  

One main lesson from this book is that there are consequences and recompense for disobeying God's direct commands and going our own thing or running from God.  Conditionals are all over the Bible: if this, then that...  We reap what we sow and pay the piper for our sins and even get others punished by association with us.  With every cause, there is an effect by definition or it's not a cause. This is the second law of being and is called the law of causality or of cause and effect.  Jonah in this book found out that God is merciful and that means we do not get what we deserve: he deserved death and he knew it.  To him who knows the right thing to do and fails to do it, it is a sin! Jonah knew better and was held to a higher standard.

Like Joshua knew, "There is sin in the camp!"  Paul the apostle also fought God or His will and Jesus said to him: It is hard to kick against the goads! meaning that the way of the transgressor is hard and you will not get away fighting my will and that is a hard way to live. He who does the will of God abides forever.  We cannot live lives of disobedience and escape running, punishment, discipline, or natural consequences even if we repent!  

God is saying to us: what have you done! Known sins are more serious.   That is rhetorical for our sake because God knows our rebellion. Jonah had a wake-up call and saw the light and God's mercy but he learned the hard way; blessed are those who learn from the Bible and don't need to go through the school of hard knocks. Jonah had been doing his own thing and doing what was right in his own eyes and was "following the course of this world."  Jonah should have learned that we do not get away with disobeying God or running from his will.  Paul said he was not "disobedient to the heavenly vision."  Jonah was indeed an example; what not to do!  We must be faithful to fulfill our calling! 

Jonah also doubted God's omnipresence or that God is everywhere and erroneously thought you could hide from God or escape His sovereignty as if God were a tribal or local deity. The sailors on board wondered where God was but Jonah reminded learned that the question should be "Where isn't God?
Today with all the evils in the world people still ask this but God says "Where is the church?"  The church was given the Great Commission to the whole world but it also has a social obligation to be good citizens and salt and light to the world.  

Jonah might have had disdain or animosity toward Nineveh because of its notorious reputation. But God has leveled the playing field and called us all sinners in his sight and we are all in the same boat needing his mercy. He despised them but God saw differently.   God is the God of the Gentile too and not only of the Jews and this book illustrates that better than any other OT book. God has no hands but our hands, no voice but ours, and no ears except ours; we are his instruments of mercy and his vessels of honor that God has decided to use for his glory whether we want or not God has a purpose for us.  

Some doubt that Jonah was a prophet because there are no predictive prophecies in the book but a prophet not only can foretell but forthtell or speak on God's behalf to edify and with the authority of God.  Prophets are notorious for upsetting or discomforting the at ease and comforting the discouraged.  Prophets must be ready to speak not on authority but with authority and they are known for doing the thankless job of preaching repentance to the apostate and rebellious Israel and Judah. 

Prophets are never people pleasers nor do they preach what people are itching to hear! Their message is usually unwelcome!  People can get upset at the truth told directly to them.  Jonah did not want to be a prophet, he did not inherit the job, but was appointed directly by God!  But the sailors asked him what to do and he knew as if they were saying if you are a prophet or know your God what is happening onboard this ship? We find out Jonah was no ordinary prophet: God used him to bring revival. 

Jonah knew the Answerer, not just a generic answer1, and as believers, we do too: we should know the answers to life's ultimate questions and be ready to speak for God because we are anointed. We are all commissioned to preach the gospel. Many Christians are spiritually hard of hearing and turn a deaf ear to God's call on their lives.  We must heed the heavenly claim on our lives for God owns us! 

The message of this book seems to be summed up asking "What shall we do?"  When we are called by God, we cannot say: No Lord! for that is false by definition: if Jesus is Lord, we must not disobey. We must not preach the false gospel of "easy-believism" or "cheap grace" thinking we do not need to receive Christ as Lord to be saved but only need to simply believe he is Lord; even the demons do that much.  Soli Deo Gloria!

The Reluctant Prophet Part I

 Jonah is called the reluctant prophet because he fled from the presence of the Lord after he was given his great commission.  He was called by God to preach against Nineveh, the great city and the enemy of Israel at that time, the Northern Kingdom, it was like asking a Jew to go preach against Hitler in Berlin during World War 2.  This was indeed a tall order!  Was he up to it?  He had a right to self-preservation and survival instinct (he must have considered this a suicide mission) and that's what he did he fled and went the opposite way toward Tarshish. But he found out he cannot flee the presence of the Lord for he had thought that God was the only of Israel was the only God of Israel and not the God of all Gods everywhere (henotheism)  He thought that if you went to another country God would not be God there, in other words. He was great and mistaken the God of Israel is God everywhere and a God even of the Gentiles he was asked to preach against in Nineveh.  

Some people say he prophesied against Nineveh because he said that in forty days it would be overthrown Good.  Now this prophecy never did come true and was eventually overthrown 200 years later (see the book of Nuhum) but Nineveh's prediction did not come true thus making him in a sense a false prophet. No, he was not really a prophet in this true sense of the word because He gave no prophecy. On the other hand, he was the most successful prophet of all time because his prophecy actually had an effect and worked repentance upon the people he was a success unlike other prophets and he didn't get stoned, unlike other prophets. Prophets do not necessarily tell predictive prophecies but speak forth the Word of God.  They comfort the affected and afflict the comforted. 

No, in this book we see that everyone seems to be on board with God except Jonah like when he was on the ship all the people repented and feared God but Jonah refused and when the people repented in Nineveh he was upset with God he actually probably want the people to be you know and be destroyed and would pity a plant more than on the people of Nineveh. 

We see in this book from the get-go that God had heard about the great evil of Nineveh and it reached Heaven by reputation then we had a great reputation to be the evilest people on the face of the earth there they were so heinous and egregious they would kill babies by striking them against the wall they did some repugnant, ignominious and offensive things, the most brutal person would do like the sins of Sodom and Gomorrah had reached up to God and God decided to judge but this time God decided that a prophet to tell him to repent rather than strictly judge them without warning. 

It says that Jonah preached against and they heard him and understood because he actually preach God's word but he didn't want them to repent and give them a chance told them to wait to avoid judgment but he never thought they would or pent now why would God tell Jonah this message if God knew they would repent? Because God has provisional plans and God works in time like we do and this is a reality that if they did not repent they would have been overthrown Jonah was not deceiving them he was just delivering his God-given message is a great commission.

This book teaches us that we ought to go when God tells us to go until obey God because God will get his way with us he will find a way to make us do his will. And if God wants us to repent we will repent and God is also the God of the Israelites and the Gentiles just as much there is one God for the whole world he is not a local Deity or God or a tribal God. Jonah was very mistaken thinking he could escape the so-called presence of the Lord by fleeing for God is everywhere.  Now everyone has heard of Jonah he's the most famous prophet of all he's the one people usually use a skeptic to say do you believe there a man could be sold by a whale? So he has become the object of ridicule for skeptics and cynics and atheists and this is more than a kid story or a fable Jesus quoted that Jesus believed in it so it must be true it is a fact of history

The Book of Jonah is written as a narrative, not in a didactic form like Paul's epistles just teaching propositional truth or lessons or doctrine we are to glean lessons from the reading of the historical narrative this actually happened it is true history even Jesus believed in it. Stories become a matter of cliche and odd end ridicule by some who claim that a whale could not swallow a man but there's been proof that wheels quit swallowing men a blue whale has been discovered to find a man inside.  We do not know whether this was a whale or great fish according to some scholars because Jonah probably didn't know the difference. The story has been told and told and oversold and some get tired of hearing it but there are many deep lessons and many doctrinal lessons especially to be learned from it that apply to us even if we don't think they apply to us.

We must realize this book is about God's compassion, about his attributes.  We can know the God that we don't know. We should teach others and lead them to know the beauty of this book is that God is the protagonist and he appears front and center as the main character and the story involves him as if our lives revolve around God.  We are not the center of our life. Still, God writes out the destiny of our lives. It is no use fighting God! We can get his attention! 

Now Jonah disobeyed God's direct command of God to go to any disobeyed and went the opposite way out of fear survival instinct etcetera he had self-preservation and knew how dangerous these people were he had heard of them, Nineveh had a bad reputation. This was also during good times and he was very reluctant to leave the peace and safety of his role and go to a faraway land. Jonah probably knew that God cared about the Gentiles he thought maybe God only cared more about the Jews or the Israelites as they were called His people, at that time some in the Northern Kingdom did not think that Gentiles were worthy of the gospel even though God had called the Jews to be a light to the world but they failed in this commission.  

And the plot thickens as he doesn't arise and go as commanded to go immediately but goes in the opposite direction to see if he can get as far away from God as possible because maybe he thought that God would not be there as I said he fled from the presence of the Lord he felt he could actually get away from God which is impossible. In summation of this, Jonah did not want you to save them, he wanted punishment and he heard of their great wickedness it was common knowledge Jonah was an un-prophet or anti-prophet and he would didn't prophecy anything really in this book or any in the old in the Bible that we know of except unless you want to take his sermon about saying that Nineveh would fall in forty days.  

But note that he is the only prophet who was successful in bringing repentance!  But that turned out to be a false prophecy in that case because it did come true but Nineveh spoke for God this is what a prophet really does he doesn't just foretell but forth-tells, that is, he tells God's words, and explains them to God's people to understand he tells exactly what God tells him to tell he may.   But we noticed that Jonah rationalized.

But we noticed that Jonah rationalized he had many excuses for not going just like Moses had three reasons for not going anywhere who was he, couldn't speak, and people wouldn't listen to him they would believe that kind of thing.  Jonah thought that someone else could do better than him maybe he wasn't good enough that they wouldn't listen to him or that he it was too dangerous why should he risk his life to do that that was he thought probably the people in Judah or Israel needed God more than Nineveh.  This was outside his comfort zone but we should never question God's commands, we should never run from him.

In fact, when we do that we find out that God chases us like a Hond of heaven and we cannot escape the presence of the Lord he finds us we don't find him he finds us and will not let us go so, in essence, we are to a rise and go just like Jonah and follow God's commands.  It's like Paul said I was "not disobedient to the heaven vision." When he became converted and saw the light on the road to Damascus he was immediately blinded but then saw the light and realized it was Jesus Christ that had saved him even though he was reluctant. 

That's why we called Jonah the reluctant prophet, just like God said to Saul: "Why do you kick against the goads?" (meaning fighting God's will) he did not want to do and we are like that ourselves we are reluctant to do a big God's will sometimes in our command is also like the Great Commission given by Jesus to go to all nations making disciples, and so forth.  We don't just pawn this off on the pastor but we have to take our individual gifts and go for it and find our role or niche in doing the work in the church. So in essence, this is not a great suggestion or a great idea but it is a great command it is an imperative mandate we have no choice we are disobedient you cannot say no lord that's a contradiction of terms if you're going to call God Lord, you must obey him you do not argue with God.  

In sum, God will knock us all out of our comfort zone and give us a heavenly vision to fill tall orders and to obey; but we can walk on water and move mountains with mustard-seed faith!  We all are running from God but this is impossible because God pursues us as reluctant prophets in a sense. After all, we fall short and we must trust God's will for our lives and trust in His love that He knows best for us and can plan our lives better than we can.   Soli Deo Gloria!

A Little Tough Talk Is Due

 Jesus didn't always say things easy to accept, his so-called hard sayings were controversial, roughed up some feathers, and caused many disciples to no longer walk with him, he was not a people pleaser neither did he tell the crowds what they wanted to hear or were itching to hear and they were not an easy pill to swallow.  For instance, many want to be the boss or Number One and are control freaks and think great people are only those in power.  They are not to lord it over the flock or throw their weight around indiscriminately.   But Jesus said the greatest is the servant of all!  Quite topsy-turvy to the conventional wisdom of the time.   Jesus came not to be served but to serve and he got down and dirty with mankind, especially in the "order of the towel" when he washed the disciple's feet and his fellow disciples and was not afraid to associate with anyone but meet their needs, especially in doing miracles or healing; it seems he was saying nothing is "beneath us." 

Some people naturally see the needs of other people in situations they just have a natural servant's heart when a need rises they want to do it. Other people are more like leaders, not because they want to lord over others or be the boss, but because they realize that good leadership is essential and lead by example.  They want to show the way and be trailblazers.  I mean to be scripturally versed and savvy and privy to the deep truths of the Word, able to teach what Jesus commanded--all his commands.   Jesus was loving with all in essence wanting us to assume the helm and to be in charge.  

Now there are only two offices to fill in the modern church: elder and deacon; nearly identical resumes are required but different job descriptions.  Deacons are a special breed of people who do not want to bring attention to themselves or are not self-seeking or self-ambitious but really want to help people out with their personal needs and to promote unity in the church in the bond of peace. The church elders or congregants do not look for a mechanic or plumber and appoint him because he could be very useful to those in need!   

They are caretakers and caregivers!  They want to do whatever they're called to do they do not have something that they think is beneath them.  Humility is a virtue necessary because power may go to one's head as well as being in the spotlight or on the church radar for it is widely known that power tends to corrupt and absolute power corrupts absolutely; we must not let power, influence, or authority ever reside in one single person. 

Deacons must be tested first before being appointed they must be proved they are faithful and pious or godly and must be blameless--this does not mean they are perfect because perfect people need not apply to the church at all because the church is not a hotel for saints but a hospital for sinners.  Deacons must realize they are not self-appointed but are recognized by the church this is a point when they do what comes naturally to them and find themselves serving the church they will be recognized that they are good candidates.  

They do not go around advertising. campaigning, drawing attention to themselves, promoting themselves, or running for the job like a politician gaining favors or namedropping! All things are to be done with dignity and order.  This is most unbecoming and unwelcome. a dignified believer to be self-promoting. And this is not something you apply for officially; you don't particularly say that you want to be a deacon but you must prove yourself first that's what the testing is all about you must prove your worthiness and your adeptness to the priorities and responsibilities of the office. 

Now,  deacons and elders are not spiritual gifts they are offices in the church and you can be very gifted spiritually, intellectually, and even very talented and not an elder or deacon.  We must also recognize that deacons are not junior elders or elders in training it is not a stepping stone to being an elder this is very important because in some churches they want to test you first.   You don't earn your right to be an elder by being a deacon first. It is not by seniority! 

The church calls them to this office just like they call a pastor to preach to a church, it is a calling, and God's gifts and callings are not repented of--he doesn't regret it.  They must remain true and faithful to their heavenly calling.  God calls and God gives members gifting or spiritual gifts are not something that we are taken away or forfeited but our calling is something that we must be faithful to in the church some priests for instance are pastors have been defrocked due to immoral behavior this does happen some some some people can be excommunicated even if they are in office. 

This has happened because elders have the authority for church discipline, to serve, not govern the body of Christ.  The difference between elders and deacons is that deacons are called to serve, and elders are called to lead.  They are the practical ones in the body, handy people!   Elders are in a position of authority whereas deacons are in the position of servanthood. You must learn to be proactive as a deacon because you must see a need to fulfill it just like an entrepreneur sees a need fulfills it to become successful. Some people are just blind to needs this is basically the way they are they don't see it but deacons are looking always looking for opportunities to serve God. I think it's not just like a handyman or spiritual person that's practically useful, but there's a spiritual gift of helps.   He must be spiritually qualified  (godly, virtuous, and pious, and biblically knowledgeable (not just qualified vocationally. But deacons can  be considered "good to be around," and many have the gift of "helps." 

One thing we must notice between elders and deacons is that sometimes an elder may be called to do the work of a deacon if somebody rides or help them up financially this has been done they always get together and decide to build somebody out of a financial situation or something.   All spiritual gifts are like that even if we have one gift we do not prohibit ourselves or exclude ourselves from other gifts if we are called to do them or see the opportunity to do them. Do what God opens the door for you to do even if you don't think we have that gift. Deacons may be called to the service as a teacher but they do not have the office of teacher or pastor-teacher or officially recognizes teachers like the elders who teach well.  You can say elders make and interpret the rules but the deacons apply and follow them. 

Basically, the most important aspect of a deacon  (a man on a mission) is that he promotes the "unity of the spirit in the bond of peace" he knows the church's mission statement and he sees a vision for the church and he works together with the other body members or congregants toward that goal. I like the concept of the deacons as the face of the church they are the peaceful people who bring people together and are peacemakers that we call when we need help they're the ones that know the issues in the church they are in know lots of things but they cannot possibly meet the needs of all the people by themselves they are part of the solution. 

Deacons are those who serve behind the scenes in a support role has been said wisely have a special function towards all of the members. One thing of deacon may do is if he cannot meet and eat himself he may know someone else who he can recommend people deacons are to bring the body together to concerted effort to help people as a body and to work together as a unity as one body in Christ.  Deacons have a supportive role which means they do whatever they are called to do they are open to suggestions and willing to do whatever the elders or the church members ask them to do willingly.   Soli Deo Gloria! 

No Perfect People Need Apply

It is an honorable and noble thing to desire or aspire to be an elder in a church.  This implies you are a man on a mission, have a high ethic or moral code, and especially know how to keep the main thing the main thing and do not major in minors; i.e., properly focused and trained.    Even though there are several criteria or checkpoints in selecting an elder, no one perfectly fits the bill or matches the resume. We all fall short!  They are more than believers who just look good on paper! 

We all have different strengths and weaknesses, strongpoint or fortes.  Elders are appointed (NOT AN INHERITED POSITION OR BIRTHRIGHT) by other elders just like you need to be a disciple to disciple or mentor someone.  Since elders are in a position of authority and leadership, they must be accountable and know first what it means to be led. Basically, elders are the exemplars or role models of the body.  Nowhere do we see one-man rule or control freaks in the church as acceptable as Paul rebuked Diotrophes for wanting to be Number One always?   

Since they should practice what they preach and preach what they practice without hypocrisy or duplicity, the body will emulate them and see them as authority figures, even father figures; hence called sometimes shepherds or overseers.  Without being authoritarian or throwing their weight around but being able to lift people up and edify them--that's what it means! No one has the right to "lord it over" the flock! 

Sometimes actions speak louder than words and always our lives can be our testimony just as well as what we say.  But this doesn't mean they are alone in charge or should challenge their authority. We don't them to ignore us because our lives speak so loud so as give them a reason:  "YOUR LIFESTYLE SPEAKS SO LOUD I CANNOT HEAR WHAT YOU SAY!"  They realize they have a heavenly calling and mission and not be disobedient to it! They should not neglect their spiritual gifting and be faithful to fulfilling it. 

Character counts!  They must be highly regarded or thought of even by outsiders. Elders are pious and godly in character and have virtuous conduct by their reputation so outsiders will have nothing negative or bad to say and they will not fall into the trap of the devil. One neglected criterion is that they hold the mystery of the Word with a clear conscience and understand doctrine well enough to not just be versed in it but to have a working knowledge of it and be a student of the Bible, the Word, and be able to teach others doctrine just as they were taught and to equip them the body for the work of ministering themselves.  

Elders never stop learning they do not think they have "arrived," even Paul admitted that and realized that the first condition or prerequisite of learning is to admit your ignorance or know that you don't know everything--often the result of learning is more than an awareness of ignorance.  Elders are engaged in OJT or on-the-job training and learn also through the school of hard knocks and experience. However, some are always learning and never able to come to a knowledge of the truth because of disobedience.  There are two kinds of elders, you might say, and looking at this qualification there are those who have been humbled and those that will be humbled.  If you do not want to be humbled or humble you have no business in the ministry or the leadership of the church in that capacity. 

Elders must be servants above all, especially as servants to all, for no one is beneath you as a servant. Be willing to get down and dirty with the flock and get to know them. What are we do to the least of Christ's disciples we've done unto him.   In sum, no church should "go beyond that which is written" and realize no one is perfect.  Soli Deo Gloria! 

The Focus Of Our Life

 

"I  wanted to write to you concerning our common salvation..." Jude 3 

Ask Christians if we should have a Christ-centered theology and church. A church without theology is a dead church and theology. Theology is always relevant and necessary but not sufficient. You could know all the theology in the world and fail in the point of Christian love which is the aim and be worthless.   We all have a theology we must realize that but how good our theology is is the point.

A Christ-centered gospel means that the gospel was about Jesus Christ's good news is about him. He solved the sin question by his death burial and resurrection. He conquered death itself and showed that there is life after death with infallible proofs according to Luke. Our whole lives should be gospel-centered because we are grace-oriented and focused on the gospel as we strive to know nothing but Christ and Christ crucified in our message. That means keeping the main thing the main thing and not majoring on minors but realizing that the Great Commission is our aim and goal as Christians someday it shall be called the great completion and we need a great commitment to it. 

We must realize that our salvation began in eternity past, is realized in time, and will be completed in eternity, and looks forward to heaven. Our Father purposed and authored our salvation, and the Son actually secured, accomplished, and achieved it but the Holy Spirit applies it to our lives.  All three members of the Godhead are necessary!  We must also realize that the whole person gets saved and we get rescued from the dominion of sin and that salvation is more than forgiveness. 

The whole point in justification is that God realized that we are reckoned as saints, not sinners anymore and that reconciliation ensures we are restored to our relationship with God and propitiation or that the actual sacrifice was made in the temple of God on our behalf by the blood of Christ itself. Salvation not only forgives us, but it also delivers us from the power of sin and regenerates us so that our spirit is alive and can know and Love and serve God in a relationship. 

Finally, we must realize that we are saved by grace alone not by any combination of grace and good deeds or good works or pre-salvation attempts to please God. Christ as a sacrifice and crucified saved us from the penalty of sin; his coming saves us from the power of sin and in heaven he saves us from the judgment of sin.

The foundation of all our lives is in Christ the solid Rock, not any one person or church or theology. What matters in faith is the object of the faith, not how strong the faith is.  You can move mountains with mirror mustard-seed faith and we can all walk on water by walking by faith.  You can be fanatical in your faith and have blind faith for no reason or not know why you believe or have a zeal but not according to knowledge but it matters what you believe in God and what kind of a god you believe in how big your God is not how big your faith is.

As Christians walking with the Lord we have the courage to face tomorrow, to live one day at a time, and to realize that we can live everything in the light of eternity and not be discouraged for we know that God is in control of our lives and that he holds our future and our destiny is in his hands. We know that we may have bad times but we must accept them for God gives the good times also and he has a purpose for them we see everything as related to the gospel that God will work everything for our good because of Christ what he has done and proven his love for us by redeeming us from the slave market of sin so we no longer servants of sin but servants of righteousness.

When we are Christ-oriented we have peace with one another ("My peace I leave with you...")  and we bare the image of Christ and have a natural love for one another as Jesus said we shall know we are disciples if we love one another. Christ said that the legacy he leaves is his peace and peace is the hallmark or calling card of the Christian life for there is no peace for the wicked. Jesus said peace to you and only Christianity can offer this. We can have peace with God, peace with our neighbors, and peace in our future. 

We must not doubt the saviorhood of Christ, that was His mission!   For in the Gospel of Christ, our past is forgiven, our present is given meaning, and our future is secured. It also means that we have been saved that our sins have been forgiven both past, present, and future and then we are being forgiven and being saved right now continually and ongoing basis as we have victory in power over sin and we shall be saved ultimately from the presence of sin itself in the final judgment and wrath of God.

That's what Christianity is about... salvation!   It is a religion of salvation and the saviourhood of Jesus should not be questioned for there is no name under heaven given among men whereby we must be saved, he is the only Savior of the world and there is no other one who came to save us for He was surely a man on a mission to seek and to save those who are lost.

We must recognize that the gospel is not new, it was given to Adam and Eve called the Protoevangelium and it was revealed more and more throughout the Old Testament until finally explained in Jesus Christ. We have always been saved by grace through faith in the Lord!  Looking ahead or behind.  Paul elaborated on the gospel message and the book of Romans is the highlight of the Bible's theology you could say that all roads lead to Romans. And Romans has highlighted in Romans chapter 8. This is the quintessence of the gospel.

Therefore, the foundation of our life is in the finished work of Christ it is a done deal we do not need to do this or do that we do not have a to-do list. Christianity is about having what Christ has done for us it is done and done already we just accept that fact. And rest in faith knowing that Christ did the work for us on our behalf and we can do nothing to save ourselves not even any pre-salvation work. Our present Christian life is based on faith as we walk in faith in the Spirit of God by his power we do not have permission to live in the flesh anymore or to sin because we have forgiven but we have the power to live in the Spirit. And our hope is not diminished as we hope for heaven with Christ in which we are like him and reign with him eternally our future is secure knowing that Christ is in us right now he has given us the earnest of our inheritance the Holy Spirit taking up residence with our spirit.

Therefore, we must realize that we are complete in Christ and that Christ fulfills us and gives us meaning and purpose in life as we are called to serve him and glorify him in our lives and to do his will. Without Christ, we are nothing Paul said he counted rubbish at all things he had compared to what he knows in Christ. Our past is not worth holding on to compared to the value of knowing Christ. What eternal life is about, not about improving our lives but having a transformation of our lives and knowing God is real and wants a relationship with us personally because he loves us.

The Great Benediction that closes Second Corinthians mentions Jesus first and specifically the grace of our Lord Jesus Christ. Hours with the love of God in the Fellowship of the Holy Spirit is the triune formula that they all work in harmony and unity with each other for one objective our salvation.  If these three things are what is so unique about the Christian experience when we encounter God in our lives. 

Christianity is grace-oriented and stressed and is salvation by grace, not by work or merit which has no place in our salvation. And we experienced the love of God shed abroad in our hearts by the Holy Spirit as proof of our salvation since we love because he first loved us and the love of God constrains us as we love another. And the fellowship is unique in the Christian life because we all have fellowship centered in Jesus Christ in the love of God through the power of the Holy Spirit in his name.  Whenever we walk in the Spirit we have fellowship with one another.   Soli Deo Gloria! 

Sin Wants To Destroy You....

 ".. that they should repent, turn to God and do works befitting repentance." (Acts 26:20). 

"Testifying to Jews, and also to Greeks repentance toward God and faith toward our Lord Jesus Christ." (Acts 20:21). 

"Therefore, bear fruits worthy of repentance." (Matt. 3:8). 

"He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy." (Prov. 28:13). 

"Repent, and turn from all your transgressions, so that iniquity will not be your ruin." (Ezek.18:30). 

God had warned Cain: "Sin wants to destroy you but don't let it!" (Gen. 4:7). God always precedes judgment with a warning.  There might come a time when we seek repentance with tears and it is hard to come by as in the case of Esau. We must heed the warning and take it seriously and know there is a time to repent! Today is the day of salvation!  Also, we can never look upon repentance as a finished work but should as an ongoing, continuing solution.  Just like we "keep" the faith, we "renew" our repentance.  We cannot ever say that we "had" faith if we do not "keep" the faith!  Likewise, we are not just "filled with the Spirit" once but continually!  God gives us a regular time to reflect on our sins when we partake of the Lord's Supper and we should take it seriously and not tolerate our pet sins.  Paul urges us to "examine ourselves" as a form of assurance of our salvation. 

We must realize that sin is spitting in God's face, offending his holiness, insulting his person, rejecting his truth, contradicting his truth, repudiating his justice, resisting his grace, nullifying his grace, contradicting his wisdom, and outright rebellion against His authority.  We need to "listen up" when God speaks to our hearts lest we turn a deaf ear to his voice and become spiritually hard of hearing.  We cannot excuse ourselves or rationalize our sins to justify ourselves.  This is a time as Socrates said, "The unexamined life is not worth living." If we do not know ourselves, how can we know God!  Also as the Greeks said, "Know thyself!"  

We cannot alter the truth of God to make ourselves look better or to blame others for our problems or sins.  We are all culpable and accountable to God and shall give an account of ourselves at the Judgment Seat of Christ for how we lived according to the grace given us. We must not water down the gospel message or dumb down it either to exclude the call to repent!  There will come a time when we violate even doing something when we know better and our own conscience judges us.  God is patient with us not willing any should perish and this means our salvation!  If we got what we deserved, we would be in hell! 

Now, Paul had a unique view of weakness: he would boast of his weakness so that the power of Christ would rest on him.  God's power is made perfect through our weakness.  The more we acknowledge our weakness and the more we depend upon the grace of God, the more glory we bring to God. Weakness to God is letting him get things done through us and depending upon him to use us.  Our righteousness is God's gift to us, not our gift to him. The problem is that most people will not admit their weaknesses and give a sham they are strong or masquerade as mighty in the faith when it is weak.  We need to be strong in faith not in self-confidence. We don't need self-esteem as much as God-esteem. It is also not how big our faith is, but how big our God is. Obedience must be viewed as the measure of faith: "By faith Abraham obeyed..." 

We need to fix our eyes on Jesus, the author and finisher of our faith as God said, "Look unto Me and be saved...." Our focus is on him when we admit our weakness and need for him but many people are so self-confident and think they are so righteous they see no need for God.  Remember how Peter began to sink in the water when he got his eyes off Jesus? Well, we must focus on our Lord and give him authority over our lives and see things from his perspective. 

Now, I have mentioned but not defined or expounded on repentance itself. First, is it granted by grace when we believe (they go together as in believing repentance and penitent faith) according to Acts 20:21. They are linked just as works of repentance must follow to prove its genuineness. (Acts 26:20).  It is a complete and radical change of mind, will, and emotions toward our sin; not just a change of heart of opinion.  We must renounce our sins and begin a new life with Christ at the helm. We must turn from our sin and towards a walk with God. It is the missing ingredient to our faith because most preachers shy away from preaching on this topic.  It is more than just feeling sorry but actual control and change of direction.

We must become radicalized for God!   We must see the seriousness of our sin: rebellion, independence, faithlessness, lovelessness, and irresponsibility. We do a complete turnaround, about-face, or a 180 and this is more than a New Year's resolution, AA pledge, or turning over a  new leaf!  There can be no genuine repentance without saving faith! They go hand in hand or they do not save!   That is what Judas lacked though he was sorry for what he had done and betrayed innocent blood!  Soli Deo Gloria!

Overcoming The Pitfalls Of Ministry

"I came not to be served but to serve.,.."  Mark 10:45  "Whoever desires to be first, shall be slave of all." Mark 10:44

First, "ministry" doesn't just refer to preaching but to all services rendered by believers who use their spiritual gifts for the growth or edification of the body of Christ. There are downfalls as well as fringe benefits and an upside.  Just like it is more blessed to give than to receive, the person doing the ministry feels the most joy over the one who benefited.  Now, most Christians are in the dark as to their gifting and this is because they have never ministered.  You don't just serve where you want to or think your gift is, but whenever and wherever the opportunity arises to serve and see where God blesses you. God isn't so much looking for ability as for availability.  Showing up is 90 percent of the success!  

We do not need impressive resumes to minister because God opens the door and breaks the sound barrier for to reach others.  Another distinction: ministry is to believers or to the body, and mission is to the lost. And we must always keep the man thing as the main thing and not major in minors with our mission statement. Many ministries seem like thankless jobs or of no consequence or fanfare or glory but to God, they are all vital to the work of the equipping of the saints. The unfortunate thing is when we have good intentions and poor follow-through; that is why we need to be faithful and obedient and leave the success to God. 

We need to focus on what matters! Recognize boundaries in our people skills and even our limits and not overestimate ourselves or even take ourselves too seriously. We have to realize that sometimes we can't win and let Gop provide the growth as we water and plant seeds. Big misunderstandings happen when we have a failure to communicate and people get the wrong impression.  There are two kinds of ministers to mention here at work: those who have been humbled and those who will be! If you think you're already humble, get out of the ministry! 

We are all called by God and are suited to minister in our own way. We must not have excuses when God calls like Moses: Who am I?  I am clumsy with words, they will not believe me! we must trust God with the results and realize we can move mountains and walk on water with mustard-seed faith.  It is not how big our faith is but how big our God is and what the object of our faith is. Remember, God is not looking to success or achievement or accomplishments but to faithfulness and obedience. We should be humbled that God is just using us as servants or vessels of honor. It isn't our resume that suits or qualifies us but the Holy Spirit's residence in our hearts. We don't want results from the energy of the flesh or the ways of the world but the glory to God in the power of the Spirit. As they say, you can accomplish much if you don't care who gets the credit; likewise in ministry: if you give God the glory, He will use and bless you. 

Remember that the mission of the church is to fulfill the Great Commission.  And there is no social gospel but you could say we have a social commitment to the betterment and blessing of our society. We may think we have a thankless job but what matters is the spirit we do it in and our faithfulness. The best we can hope for is that Jesus says: Well done thou good and faithful servant! That is why we look for the open door and earn our right to minister. Our deeds must correlate and match our creeds!  That they may see our good works and glorify our Father in heaven. 

Now, someday this mission will be the Great Completion and in the fullness of time Christ will come to reward us and our work never finishes as we never retire from the Lord's work.  We should all have a Great Commitment to the Great Commission and the Great Commandment!  The best mission statement of a church body I have seen is to be committed to knowing the Lord and making Him known!  Soli Deo Gloria! 

Through Thick And Thin

One Jewish rabbi bemoaned the suffering of mankind because he said that since God is almighty and God is good, why is our suffering. People basically complain about suffering and what happens to them especially. There are many alternative realities to suffering among the various worldviews and religions. Eastern philosophy grasps Karma, which means that there's an ironclad rule that governs good and bad and you get punished for all the bad or rewarded for all the good, they cancel each other out and you cannot escape from Karma. In fact, when they see someone else suffering, they say, "Well, that's his karma!"  And they don't have any mercy to help other people because they don't want to interfere with one's Karma. Another ancient philosophy was that of the Stoics in ancient Greece taught us to grin and bear it,, in that case, we must be glad to just go through suffering because there's no other choice but to be hardened and to grow in character we just must accept it as reality. 

The old Christian rule that gets in the way sometimes is that we reap what we sow and we only get what we deserve and we don't get half the punishments that we deserve, et cetera. Paul suffered more than any other Christian and he said that we should rejoice in our sufferings Rom. 5:3. Job was known for his patience in his suffering and we are to take him as an example. Jesus however suffered more than any other man he was a man of sorrows and acquainted with grief and he went the way of the Via Dolorosa. 

Even among Christians there are various alternate realities that people see in suffering they see it as mere punishment from God or a curse of God or it's all of Satan or the enemy or that's only a test we must pass the test or that is just a thorn the flesh and we need it to keep us humble we all Christmas must realize we all have a cross to bear. There are only two types of Christians. Those who have been humbled and those who will be humbled. 

We must not get a martyr's complex in our suffering, thinking that we are humble or we have suffered more than anybody else or that suffering brings salvation. We must realize it's suffering is for the glory of God and that God means it for good no matter how we see it, he sees the big picture, so we should thank God even in our sufferings not thank for our sufferings we shouldn't we have the right attitude in other words and trust in the province of God as it says in Rom. 8:28 "All things work together for the good of them that Love God and our lows are called according to his purpose."

Only in Christianity, is there true meaning in suffering and I promise of a God who knows us and has suffered more than us and looks upon our suffering with sympathy (he can relate to us!) and we can relate to it that he will help us and comfort us in our suffering as Joseph said you meant that his brothers meant it for evil but God meant it for good.   So this is a Providence of God, a God who guides our lives and we must trust that he knows what's best for us and we will we look back upon the years and see that God indeed was wise and knew what was best for us.   And we will realize finally that God's Grace is sufficient for us and there are others who suffered more than us like they said you complain about not having shoes until you see someone that has no feet.

In the end, we can say that we have fought the good fight, finished the race, and kept the faith )(2 Tim 4:7) we have been with God through thick and thin, and come what may we know that God is with us all the way wherever we go. And we will not leave us nor forsake us.  Soli Deo Gloria!

The Servant's Heart

The Apostle Paul was a servant par excellence. He could boast of his sufferings for Christ beyond measure and more than anybody else in the New Testament. Paul also said that he would boast of nothing but what Christ has accomplished through him. (Romans 15:18). You see, the most we could ever hope for no matter how much we suffer and no matter how much we do is that Christ says to us on that day well done thou good and faithful servant. Paul proved this by being down getting down and dirty just like Jesus did when he took up the tall and washed the disciples' feet.   He was not afraid that something was beneath him that is the servant's heart to be servant of all. Paul had no sense of superiority but he defended his right as an apostle appointed by Christ. the idea of a servant is that we have a master and we are obedient.  

When we call Jesus Lord that implies that he is our Master and that we will obey him.   In other words, to say no lord is a contradiction in terms. There could be no salvation apart from obedience. for instance, the Bible says to obey is better than sacrifice And God gives his holy spirit to those who obey him. obedience and faith are linked in scripture many times we adhere to the obedience of the faith.  God has given his Holy Spirit to those who obey him Acts 5:32

The Lord would not ask us about our achievements or accomplishments But he will be interested in what kind of persons we are. That is why Christ condemned those who posted before him on Judgment Day saying, "Lord have we not done this or that?" They were having faith in their works, not in the Lord. We should realize that we are only honored and privileged to serve God. Paul says it has been appointed unto you not only to believe in Christ but to suffer for his sake. (Phil. 1:29).   We also fill up the suffering of Christ. We are called to serve and when we do in Christ's name we should consider it an honor.

Would you worship a God who had no understanding of suffering? But Jesus Christ suffered more than anyone and God allowed his own son to suffer much more will he allow us to suffer for his glory. Then Christianity we find meaning and suffering unlike any other religion But of course, the true answer is not in philosophy but in the person of Jesus Christ. Now we are not to get a martyr's complex and think that the more we suffer the whole year we are or the more worthy we are. The faith doesn't us to become martyrs necessarily but to live for Christ and to present our bodies as living sacrifices. Many people will die for a Christ that they will not live for. Paul said that he would rejoice in his sufferings (Romans 5:3). 

As far as boasting goes, Paul said that he would boast in the Lord but he didn't do it to exalt himself but to put himself in Christ's shoes and think that doing something that Christ expects him to do. When we suffer and when we serve God, we are only doing what is our duty and we are even unworthy of that. Paul said that those who will be exalted must humble themselves.   And we do this by putting Christ first in our lives and making him our number one priority and letting all other things slide. 

One thing Paul did boast of saying that he was better at not just also at doing was that he was a servant of God. Yes, Paul did have a servant's heart, mentality, and mindset.  Paul did his boasting to be a fool for Christ. We all are fools and in a sense, but who's fool are you? Are you willing to be God's full and to do things that require faith not just the world's wisdom? Suffering can thus be a badge of honor but we must not use it to make ourselves better than others or to think of ourselves better than others or to think we are whole there than not type of attitude. All the suffering that we do is for the sake of the gospel and for the sake of the Name and we should be considered honored and privileged to be able to do it and that God is just using us for His glory!  Soli Deo Gloria!