Assurance belongs to the well-being of faith, but not to the being of faith (the bene esse, not the esse). It is not an automatic fruit, but, like all fruit, must be grown. Obedience and sanctification bring about the testimony of the Spirit within. Now, when I am talking of assurance, I am not talking about objective assurance or the knowledge that Christ died and rose again according to Scripture, but the subjective reality that it applies to you personally--like maybe you wonder if you have repented enough, etc.
The church of Rome has a pernicious doctrine that denies any assurance or ultimate security, except by divine revelation to that effect. The Canons of Dort (ca. 1618) condemned this position. They affirmed that it arises from good works, a good conscience, measure of faith (it can be intermittent or in degree), and from the inward testimony of the Holy Spirit ("The Spirit bears witness with our spirit that we are the sons of God").
Christians can struggle with assurance and have carnal doubts, but usually, this is in the state of backsliding and maybe God's way of warning him. Martin Luther called this attack the "Anfectung" of Satan, whereby he wants to take away our security in Christ. The Westminster Confession asserts that infallible assurance does not belong to the essence of salvation.
We can feel abandoned by God, but we aren't, for He has promised us he "will never leave us nor forsake us." Sproul says we do not have to know we are saved to be saved, and I agree from personal experience. The doctrine of the perseverance of the saints (which really means God preserves as we persevere) affirms not only our present security but also our continuity in the state of grace and in the end we will not fall from it.
In sum, we are exhorted to "make our calling and election sure," and it a tremendous benefit or boon to our well-being to have this knowledge which leads to higher levels of sanctification. Remember, it's not an automatic fruit, and we can be saved without assurance, but the more pressing concern is those who have false assurance and think they are saved when not. Soli Deo Gloria!
About Me
- Karl Broberg
- I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.
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