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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Monday, June 22, 2020

Jesus Incognito



"[To] reveal his Son in me so that I might preach him among the Gentiles.." (Galatians 1:16, NIV, emphasis added).

"Whatever you did, for one of the least of these brothers of mine, you did for me" (Matthew 25:40, NIV, emphasis mine).

Jesus interposed His Father's will over His: "Didn't you know I had to be in my Father's house [about my Father's business]?" (Cf. Luke 2:49, NIV).

"... A prophet is not without honor, except in his hometown and among his relatives and in his own household" (Mark 6:4, ESV).


According to English legend, King Arthur would sneak among the common people, without his regalia, just to find out what they really thought and to get on the same page with empathy--Jesus did far more than that in humbling Himself to the point of death on a cross (cf. Philippians 2:7ff). We are to have this same mind in us, as was in Christ (cf. v. 5)! We should be aware of the fact that Jesus is loose and at large in our midst invisibly via the Holy Spirit residing in believers:

Jesus "came unto His own and His own received Him not," according to John 1:11; He was a man on a mission to seek and to save that which was lost (cf. Luke 19:10)--the lost sheep of the house of Israel, who had gone astray--He saw them as sheep without a shepherd. He didn't promote or advertise the fact that He was the Son of David or the Messiah, but He never denied it either. He was known to use figures of speech when preaching, so as to confuse the religious leaders, especially the party of the Pharisees.

They had to ask Him bluntly: "Are You the Messiah, or are we to look for another?" He didn't always beat around the bush, but spoke plainly, and not in parables to keep the secrets of the kingdom known only to the sheep, but many were not willing to accept Him for who He was. They called Him the son of Joseph, the prophet from Galilee, the carpenter, or as a snide remark: Mary's son, the Nazarene, even just the carpenter, or the teacher (rabbi).

Only once did He openly proclaim His rightful place as Messiah, and that was during the triumphal entry into Jerusalem on Palm Sunday, as we call it now. It had been written that Israel would not see their messiah until they shouted, "Blessed is He who comes in the name of the LORD." The Pharisees were getting nervous about His popularity and were worried that if He were left alone, that the whole world would go after Him. They were worried about Job One, which was protecting their turf and influence over the people as their teachers and guides, but they did it out of jealousy and a jaundiced eye, which even Pilate saw at Jesus trial before him.

Jesus had foretold many times of His crucifixion and resurrection, but the disciples were dense and were clueless as to His real identity until they actually witnessed it on Easter morning. Peter had confessed Him to be the Son of the living God, but this was more of a theoretical interpretation than actual application, though they had worshiped Him on occasion, their basic attitude was, "What manner of man is this?" He gave signs, according to John's record, that He was God in the flesh, and His miracles were not helter-skelter, nor for personal gain, selfish motive, nor showy. To prove His identity beyond doubt, there was no biggie miracle that couldn't be denied, and even King Herod thought he'd get a show from Him like He was a clown or magician--but Jesus never did miracles on demand.

The Christian is likewise called to be Christ incognito: We are His mind to think Christlike thoughts; His heart to love others through; His voice to speak His message of love; His hands through which He can help others. As St. Teresa of Calcutta (Mother Teresa) has said, "He has no hands but our hands, and no feet but our feet" to help others. Note that some Christians are known to take this to the extreme and get a messianic complex, which can border on mental illness or delusion. People often pray for Jesus to help them and don't realize that He uses believers to answer prayers and to fill in for Him incognito.

When you've done it for the least of these His brethren, you've done it for Christ; for He said, "I was in prison and you visited Me, I was hungry and you fed me." We don't want to go to the other extreme and deny that Christ is at work through our brothers and sisters in the Lord, either. On the one hand people will want to know the gospel according to us, and on the other hand, we don't want to deny that the Lord Himself is at work through His children as vessels of honor: Just as Isaiah 26:12 (NIV) says: "... [All] that we have accomplished you have done for us." The King James Version renders it: "[For] thou hast wrought all our works in us."

The point is that not only are we Christ incognito, but we are to serve Christ as if He were incognito and undercover and at large! We are being renewed in the image of Christ, who is the replica, icon, or express image of God Himself. Christ is God with skin on, you might say, and we can put the gospel in shoe leather by living it out and making it real to others: Only when you love the gospel, long to make it known, and desire to live it out, do you actually believe it--it's not a matter of pure acquiescence, intellectual assent, or agreement. Those who have bowed to Christ are the ones He can use for vessels of honor and complete His mission, whose marching orders are given in the Great Commission--our raison d'etre or reason for being!

Our testimony must be for real, and not a masquerade, sham, nor facade; that is, we cannot be nominal Christians or believers in name only who have a bogus profession and no reality to back it up--there is a contrast between the reality of faith and the profession of faith and viva la difference! We represent Christ in our daily walk and people observe us and judge Him by our testimony and witness. We are Christ's ambassadors who have authority to speak in His name! "... We implore you on behalf of Christ, be reconciled to God" (2 Cor. 5:20, ESV). When they see Christ in us, it has an impact on the unbeliever, because Christ becomes real to them lived out through us as a testimony that cannot be denied.

We can make Christ real by living up to our testimony and that means walking the walk, not just talking the talk. When they realize we are Christians they will watch our every step and judge our testimony to see if they are more righteous than us. But be glad that we have God's stamp of approval and He promises to use us for His glory as vessels of honor and "He leads us in the paths of righteousness for His name's sake." Remember the words of Paul in Colossians 1:27 saying, "Christ in you, the hope of glory." Finally, Paul says in 2 Cor. 13:5 (ESV, emphasis mine) a word of caution: "Examine yourselves, to see whether you are in the faith. Test yourselves,. Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test!


As believers, we know that Christ said He'd never leave us nor forsake us and that He'd be with us always, even to the end of the age (cf. Matt. 28:20). There is the promise that wherever two or three are gathered together in His name, that Christ is present incognito (cf. Matt. 18:20)! Our spiritual eyes are opened and we see Jesus as present in Spirit. The eyes of our heart are opened and we are to keep our eyes on Jesus, the author and finisher of our faith (cf. Hebrews 12:2). "But we see him who for a little while was made lower than the angels..." (Heb. 2:9, ESV, emphasis mine).

Soli Deo Gloria!

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