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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Monday, June 22, 2020

Upsetting The Religious Applecart

"Nothing outside a person can defile them by going into them.  Rather, it is what comes out of a person that defiles them"   ( Mark 7:15, NIV). 
"You can identify them by their fruit, that is, by the way they act..." (Matt. 7:16, NLT).



Jesus was clearly antiestablishment and countercultural and was determined to overturn the tables on the Pharisees' religious turf.  He managed a revolution of topsy-turvy spirituality.  They had no notion of true spirituality, but only of externalism:  circumcision, tithing, offerings, sacrifices, festivals, Sabbath observance, fasting, handwashing, ceremonial duties, and whatever agreed with the outward show of religious piety but having no inward vitality or reality.  Jesus succeeded in internalizing religion and making it a matter of the heart and sin was on the inside that God could see.  The Pharisees were highly jealous of Jesus and protecting their turf was Job One.  Everyone wants job security, but this was too much for Jesus.  They sensed a threat to their authority and teachings, which Jesus referred to as the leaven of the Pharisees.




The people were burdened by 613 additional (248) commands and (365) prohibitions or laws of their legal system that made the Law of Moses a burden too heavy a yoke to carry.  Even the Sabbath with 39 additional activities regarded as "work" was nothing to look forward to anymore nor enjoy as a day of rest and spiritual renewal.  What really got them uptight and ill at ease was His popularity among the common people who heard him gladly and the miracles He was doing were both undeniable, and they had to come up with some explanation.  Jesus repeatedly made them out to be as fools and an embarrassment to their own cause.  Jesus seemed like a hero and authority the way He threw the moneylenders out of the temple.  They had every reason to fear His authority because He spoke like no man, not by authority, as one of the teachers of the law, (cf. Matt. 7:29), but with authority and they could not resist the Spirit by which He spoke nor answered His questions.




Jesus was against religion as they knew it.  The Pharisees were frauds at worship--just going through the motions with lip service and their hearts being far removed.  He saw the Jewish faith as one of knowing God, not of performance or a list of dos and don'ts.  The Pharisees were white on the outside but inside were as sepulchers.  They would strain a gnat and swallow a camel because they were so worried about the minor details of the Law but missed the main points of justice, mercy, and faithfulness.  Religion for them was mere show and Jesus despised it.




One thing that He wouldn't tolerate was duplicity and He saw this in the Pharisees they way they didn't practice what they preached. The religious authorities were never the same after Jesus was through with them and He changed the culture by changing people.  He was the light that shown on every man to see.  No one was unchanged nor the same after an encounter with the Lord.  The religious applecart had become an organization, not an organism, or living community of believers.




The major realignment in religion came as Jesus saw through legalism and hypocrisy and instituted undefiled and pure religion as coming from a sincere heart and motive.  Jesus saw through the veneer and facade!  The people needed to be set free from the burden and yoke of the Pharisees and their take on religion, in fact, most people didn't want to emulate them nor were they jealous, though the Pharisees were respected, Jesus saw their veneer and masquerade that they hid behind.




One sad commentary on the Pharisees was their tendency to exalt themselves and of having an air of superiority.  Jesus countered that the way up is down in God's economy and one must humble oneself first to be exalted in God's eyes.  He warned them that one must become as a child to enter the kingdom of God (cf. Mark 10:15; Matt. 18:3).




The normal Christian life was in contradistinction to the one of the Pharisees.  The Pharisees flaunted their faith and Jesus taught that people should not practice their righteousness before people (cf. Matt. 6:1) but keep their religious duties between them and God and to pray in their closet, inner sanctum, comfort zone, or private space.  The Pharisees were the ultimate goody-goodies who were working for God and kept up all appearance of propriety, but they knew not the Lord in reality.  Christ will say unto them that He never knew them at the Judgment.  But we all have feet of clay (flaws not readily apparent) and must repent of the Pharisee in us.  All our works are worth zilch if we don't love the Lord and do His will--"if I have not love, I am nothing."   Soli Deo Gloria!

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