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I am a born-again Christian, who is Reformed, but also charismatic, spiritually speaking. (I do not speak in tongues, but I believe glossalalia is a bona fide gift not given to all, and not as great as prophecy, for example.) I have several years of college education but only completed a two-year degree. I was raised Lutheran and confirmed, but I didn't "find Christ" until I was in the Army and responded to a Billy Graham crusade in 1973. I was mentored or discipled by the Navigators in the army and upon discharge joined several evangelical, Bible-teaching churches. I was baptized as an infant, but believe in believer baptism, of which I was a partaker after my conversion experience. I believe in the "5 Onlys" of the reformation: sola fide (faith alone); sola Scriptura (Scripture alone); soli Christo (Christ alone), sola gratia (grace alone), and soli Deo gloria (to God alone be the glory). I affirm TULIP as defended in the Reformation.. I affirm most of The Westminster Confession of Faith, especially pertaining to Providence.

Saturday, April 3, 2021

What Are Common Ways To Misinterpret Scripture? ...

  1.  Most common are taking out of context: theological, literary, historical, cultural;
  2. not interpreting the implicit in light of the explicit;
  3. not recognizing imagery or figures of speech;
  4. not according to genre (narrative, prophecy; poetry, proverb, didactic);
  5. not taking the OT in light of the NT or vice versa;
  6. not interpreting as the author meant it to be—a face value;
  7. spiritualizing or not believing it literally when meant to be;
  8. not letting common sense makes sense, but seeking other sense;
  9. hyper-personalizing or thinking there’s some secret or special message for you only;
  10. interpreting texts in isolation to find some far-fetched truth, without regard to the whole of Scripture not interpreting Scripture in light of Scripture and letting it be its own Supreme Court;
  11. reading into the Word your preconceived ideas and prejudices
  12. confusing Law and gospel. 

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