I Am What I Am By The Grace Of God

 Grace and truth came through Jesus Christ (cf. John 1:14). God's aim was to show the incomparable riches of His grace (cf.  Eph. 2:7).  God's grace is sufficient for us too, as His power is made perfect in weakness and the more sin abounds, the more grace abounds (cf. 1 Cor. 12:9; Romans 5:20). We cannot limit or exhaust the grace of God--it's infinite. This means we cannot pay it back, we do not deserve it, we cannot earn it, and we are not worthy of it.  We owe an eternal debt of gratitude to the Lord.  

We may think we contributed something to our salvation, namely faith, but faith is the gift of God and we were not elected because God foresaw grace, but God elected us unto faith it is also a gift, and also our righteousness is not our gift to God, but His gift to us. (cf. Isaiah 45:24). God's grace is never-ending and permanent once we acquire it through faith as the instrumental means.  It is necessary for we cannot gain the approbation of God but must lean on His provision of grace as sufficient. We are to continue in God's grace and not to frustrate it (cf. Gal. 2:21), fall from grace when we try to be righteous by the deeds of the Law (cf. Gal. 5:4), be presumptuous and do great sin (cf. Psalm 19:13), or to take advantage of it and test God's patience by falling into carnality or continued sin. 

Only God can change our nature and He does so from the inside out to make us new creatures in Christ (cf. 2 Cor. 5:17).   Grace does abound to the chief of sinners(cf. 1 Tim. 1:15) and grace reigns (cf. Romans 5:21) or is sovereign and efficacious for the work required and salvation is a given. We must abide in the grace of God because we are works in progress as we work out our salvation with fear and trembling. (cf. Phil 2:12).  We must not take grace as a given, though, and assume that God is obliged to show it (then it would be justice) or God is also just and holy and will punish His wayward children for their sins to get them back on track. But He gives more grace (cf. James 4:6).  We are thus the stewards of the grace of God (cf. 1 Pet. 4:10). 

It is important that we are not under the Law but under grace (cf. Romans 6:14). We are subject to a higher law, the law of love, and obey not in the written code of the Law (cf. 2 Cor. 3:3), but in the Spirit. Anyone who tries to justify himself by the works of the Law is under a curse (cf. Gal. 3:10). This is why we testify of the good news of the grace of God for grace is the love of God stooping to us in unmerited favor or undeserved blessing. Of His fullness, we have received and grace upon grace (cf. John 1:16).  We must never think we were saved by favoritism or that we were any better or worthy than one who is lost, but God chose us according to His foreknowledge, good pleasure, and will. (cf. Eph. 1:5,11). 

The Beatific Vision, A Sermon Is Needed

Men have always imagined what God must be like and Christians have longed to see visions and revelations of God, known as theophanies. But no one knows what God looks like because God is Spirit (cf. John 4:24)! Moses saw the backside of the glory of Christ, who does reveal Himself, but the Father doesn't and no man has ever seen the Father. Our faith concerns the God who is there!
A child was asked what he was drawing in class: "I'm drawing a picture of God!" The child had to learn that no one can draw God, but the child answered that people will see now what He looks like. Children have an innocent faith and we are to mimic it (cf. Matt. 18:3).  It would be good to see Jesus through their eyes.  Hebrews says that we do see Jesus (cf. Heb. 2:9), and we sense His presence when two or three are gathered in His name as a promise (cf. Matt. 18:20).

He indwells each of us and we can have an existential encounter with Him as we read Scripture, fellowship, worship, or pray. Christians see the glory of God in His work on earth and will see God's glory in heaven, to our delight. The prophets who claimed they "saw God" were seeing theophanies, and not God in His fullness. We cannot bear to look at the sun in its brightness, much less look at the glory of God directly. That's one reason God reveals Himself propositionally and in the Word.

Christians want Christ to be seen in them and also to seek Christ being glorified. As Paul said in Col. 1:27, "Christ in you, the hope of glory." He also boasted that Christ was glorified in him. We wait till Christ be formed in us and in our brethren as a sign of maturity. God will never give up making us in His image and we are works in progress (cf. Phil. 1:6).

The Greek disciples came to the apostles and said they "[wanted] to see Jesus" (cf. John 12:19); we have a much greater thing in that we have the Word of God and full revelation of the wisdom and knowledge of God in it--we're better off than being with Christ in person also, because we have the inner blessing of the Spirit. The apostles said that it would suffice to see the Father, but Jesus said that to see Him was to see the Father! All that we can know and see God is revealed in Christ! In eternity we'll see the big picture!

The infidel doesn't see God anywhere at work, but the believer sees His fingerprint everywhere, from the smallest atom to the largest galaxy, at work. No amount of proof will convince someone who doesn't want to do God's will or sincerely have a relationship with him; to the believer and honest seeker, there is ample evidence--no one can disbelieve due to lack of evidence!

In glory, we shall behold Him as He is and we shall be like Him too, able to take it in. It is said that some angels always do behold the face of God and that Gabriel "[stands] in the presence of God"; we'll have more privilege than an angel! People generally say that seeing is believing; however, believing is seeing! Don't envy those who have seen a vision or revelation, as Jesus told Thomas: "Blessed are those who have not seen, and yet believed" (cf. John 20:29). Jesus rebuked the Pharisees who maintained they could see but were "blind guides," in fact, the "blind leading the blind"; think how much worse it is to think you see and be blind, or not knowing you're blind! Christ came to open our eyes and to make the blind see, and Satan has blinded the eyes of all who don't believe in Christ (cf. 2 Cor. 4:4).

Caveat: Don't reduce God to one dimension or put Him in a box, emphasizing one aspect, like seeing Him just as: the Old, Doting Grandpa who says, "Boys will be boys;" the Kind Father; the Man Upstairs; Cosmic Killjoy; the Great Spirit; the Strict, Mean Judge; the Higher Power; or even as the Great Mathematical Mind. Whenever we have an inadequate perception of God it's idolatry and our God is too small, thinking of Him in human terms. How big is your God?  This is just as important as seeing Him. God cannot be limited, defined, or confined, and we must know that He is beyond comprehension, known as His profundity, and we will never fully apprehend His glory, nature, or essence throughout eternity ("the finite cannot contain the infinite," says the maxim).

The eyes of our heart are opened upon salvation and we can literally say we see and were blind, just like the blind man Jesus healed said, "I was blind, but now I see!" No one can argue the fact that we have spiritual eyes enlightened and illuminated by the Holy Spirit living in our hearts. Theologians have attempted definitions of God in vain, for He cannot be described, only known, loved, and worshiped!

It is the childish faith that seeks to know God through pictures, visions, or experiences, but the mature obedient believer clings to the Word and hears God speaking His message through it; just like Francis Schaeffer wrote: "He is there, and He is not silent!" The problem with man is not only is he blind to spiritual truth, but spiritually hard-of-hearing and turns a deaf ear to the gospel message that he does hear. Man isn't faithful to the God he does see and is without excuse.

The pagan Emperor Trajan once asked a Christian why his God was invisible and you couldn't see him (it sounded atheistic to him--just worshiping a spirit), and he was informed and given the scoop: "Look at the sun!" Trajan said he couldn't because it's too bright. "Then don't you now realize that, if you cannot behold God's creation, how much less the splendor and glory of God?" Jesus said that God is Spirit and those who worship Him must worship in spirit and in truth (cf. John 4:24).

But we don't need to see Him in order to know Him, because Jesus said blessed is he who believes and hasn't seen (cf. John 20:29). We can see with the eyes of our hearts which are opened by the Holy Spirit's illuminating ministry. We are seeing the glory of God when our eyes are opened to see how He is manifest in believers, and we see Jesus in them and they see Him in us--this is only a taste of the glory which shall be revealed to us. As Hebrews 2:9 (ESV) says: "But we see him [i.e., Jesus, with our spiritual eyes] ...."

We shall all be satisfied in heaven by beholding the face of God (in Jesus), but only because we will not be in the flesh, but without any sin to corrupt our spiritual bodies and souls. God has revealed Himself throughout the Bible in many theophanies (revelation of God, such as in the burning bush) and Christophanies (revelation of Jesus, such as the Angel of the LORD). From the burning bush to appearances as the Angel of the LORD, to Gideon and as the Son of Man, to Daniel's friends in the furnace, and to Daniel in a vision. John saw Jesus in His glory at the transfiguration and then finally at Patmos in a vision of heaven.

Jesus is how God manifests Himself as the embodiment, personification, or icon of God. When Philip (cf. John 14:8-9) asked Jesus during the Last Supper in the Upper Room to show them the Father, Christ said, that he who has seen Him has seen the Father--they are one! All that God wants to reveal of Himself is presented in the Son--all that God has to say to us and all that we can know. God is Spirit, according to Jesus, and became a man for our sake so we would have something to relate to and what to think of when we meditate on God. Jesus is analogous to the sun because He gives light to all He shines on, and makes life possible too.

Jesus has the Shekinah (glory of God), not reflected the glory of God, as Moses had after being in His presence. Jesus does not reflect light--He is light: John 8:12 says, "... I am the light of the world...." Jesus willingly veiled His glory because they couldn't behold it in full. Jesus has all the glory of the Father, there is no diminishing of it, but He voluntarily laid it aside (known as the kenosis in Philippians 2) while incarnated on earth before His ascension. Actually, Jesus shines brighter than the sun, which is only an analogy or symbol of Him.

In glory, we shall behold Him: "... [B]ut we know that when he appears we shall be like him because we shall see him as he [Jesus]" (1 John 3:2, ESV). Moses wanted to see God's face but God said that no man shall see His face and live [in the flesh], as Jesus told Moses in Exodus 33:23. Jesus said in His Beatitudes that the pure in heart are blessed, for they shall see God [in the NT God usually refers to God the Father].

Don't forget the Aaronic benediction in Numbers 6:24-26 as a promise to claim: "The LORD bless you and keep you; the LORD make his face to shine upon you and be gracious to you, the LORD lift up his countenance upon you and give you peace." What man has always yearned for is a God they can see; one that has skin on and we can relate to. Jesus is just that incarnation: God with skin on!

Jesus said that "God is glorified in Him" (cf. John 10:34) and this is when He is glorified. At His priestly prayer in John 17 Jesus besought the return of His glory after He had glorified the Father by doing all His will and being obedient in His subordination and humility. He did it by accomplishing all God's work for Him on earth that was given Him to do (cf. John 17:4). By analogy we give up our glory to share His glory and to glorify God: "The chief end of man is to glorify God, and enjoy Him forever" (The Westminster Shorter Catechism, ca. 1646).

Everyone will bow to the glory of God, either at Judgment Day, or to become a believer and surrender the control over himself, and even others, to the lordship of Christ. We must give up the ownership of our lives and realize we owe all to Him because He purchased us at the cross with His blood. But Jesus wants more than our bodies dedicated to Him as reasonable service (cf. Rom. 12:1), He wants us (to surrender everything we have and are to His lordship)! This entails and involves giving up your personal throne and kingdom and surrender it to God's sovereignty and guidance or plan for your life--we don't ask God to bless our plans, but Him to reveal His plan.

We leave our throne to bow to His and ultimately get a crown to reign with Him, just like Jesus left His throne in Heaven to humble Himself in obedience all the way to the cross. This surrender and acknowledgment of His lordship are not only done at salvation but renewed daily, as we learn to walk in the Spirit and in fellowship with God and our brethren (cf. 1 John 1:7). We actually have more authority in Christ after surrendering our authority and this is a paradox indeed (i.e., if we are lords, we are to become servants for Christ's sake and humble and meek enough that no service is beneath our dignity). We have nothing in comparison to lose and everything in eternity to gain, including the right to rule in glory with Christ, as we go from glory to glory to an ultimate glorified state in the New Jerusalem.

He doesn't want sacrifice or offering, or even going through the motions of the rituals of worship--Jesus internalized religion to make it a matter of the heart (He said evil comes out from the heart of man) because the Pharisees had externalized it to outward obedience to the letter of the Law, and neglect of the spirit of the Law. He wants all there is of us--all of our minds, hearts, souls, spirits, strength, and wills. John was stunned at the sight of the Lord, so just imagine how we would react!

Jesus is the great Inspector General of the church and we all need to pass muster and be ready for daily inspection of our daily walk--take regular spiritual check-ups so as not to jeopardize your testimony to the world. Paul said to "test yourselves whether you are in the faith." We are to examine ourselves (cf. 2 Cor. 13:5)--not others--regularly and especially before the Lord's Supper (cf. 1 Cor. 11:28).  We are fruit inspectors--not detectives. We must examine ourselves first because judgment begins at the house of God, and when we have cast the beam out of our own eye we can help someone else with the speck in theirs.

In other words, don't throw bricks if you live in a glasshouse, because we all have feet of clay or have vulnerabilities not readily apparent--we may see the sins of others as obvious; however, we just sin differently and have no right to look down on our brother or criticize him, and we are all vulnerable to Satan's attack, which Martin Luther called the Anfectung, and we should never succumb to this nor even his accusations. If we take care of our witness and testimony, God will take care of our reputation and open doors for us--we must just be ready!

Men have always imagined what God must be like and Christians have longed to see visions and revelations of God, known as theophanies. But no one knows what God looks like because God is Spirit (cf. John 4:24)! Moses saw the backside of the glory of Christ, who does reveal Himself, but the Father doesn't and no man has ever seen the Father. Our faith concerns the God who is there!


He indwells each of us and we can have an existential encounter with Him as we read Scripture, fellowship, worship, or pray. Christians see the glory of God in His work on earth and will see God's glory in heaven, to our delight. The prophets who claimed they "saw God" were seeing theophanies, and not God in His fullness. We cannot bear to look at the sun in its brightness, much less look at the glory of God directly. That's one reason God reveals Himself propositionally and in the Word.

Christians want Christ to be seen in them and also to seek Christ being glorified. As Paul said in Col. 1:27, "Christ in you, the hope of glory." He also boasted that Christ was glorified in him. We wait till Christ be formed in us and in our brethren as a sign of maturity. God will never give up making us in His image and we are works in progress (cf. Phil. 1:6).

The Greek disciples who came to the apostles and said they "[wanted] to see Jesus"; we have a much greater thing in that we have the Word of God and full revelation of the wisdom and knowledge of God in it--we're better off than being with Christ in person also because we have the inner blessing of the Spirit. The apostles said that it would suffice to see the Father, but Jesus said that to see Him was to see the Father! All that we can know and see God is revealed in Christ! In eternity we'll see the big picture!

The infidel doesn't see God anywhere at work, but the believer sees His fingerprint everywhere, from the smallest atom to the largest galaxy, at work. No amount of proof will convince someone who doesn't want to do God's will or sincerely have a relationship with him; to the believer and honest seeker, there is ample evidence--no one can disbelieve due to lack of evidence!

In glory, we shall behold Christ as He is and we shall be like Him too, able to take it in. It is said that some angels always do behold the face of God and that Gabriel "[stands] in the presence of God"; we'll have more privilege than an angel! People generally say that seeing is believing; however, believing is seeing! Don't envy those who have seen a vision or revelation, as Jesus told Thomas: "Blessed are those who have not seen, and yet believed" (cf. John 20:29). Jesus rebuked the Pharisees who maintained they could see but were "blind guides," in fact, the "blind leading the blind"; think how much worse it is to think you see and be blind, or not knowing you're blind! Christ came to open our eyes and to make the blind see, and Satan has blinded the eyes of all who don't believe in Christ (cf. 2 Cor. 4:4).

Caveat: Don't reduce God to one dimension or put Him in a box, emphasizing one aspect, like seeing Him just as: the Old, Doting Grandpa who says, "Boys will be boys;" the Kind Father; the Man Upstairs; Cosmic Killjoy; the Great Spirit; the Strict, Mean Judge; the Higher Power; or even as the Great Mathematical Mind. Whenever we have an inadequate perception of God it's idolatry and our God is too small, thinking of Him in human terms. How big is your God, is just as important as seeing Him. God cannot be limited, defined, or confined, and we must know that He is beyond comprehension, known as His profundity, and we will never fully apprehend His glory, nature, or essence throughout eternity ("the finite cannot contain the infinite," says the maxim).

The eyes of our hearts are opened upon salvation and we can literally say we see and were blind, just like the blind man Jesus healed said, "I was blind, but now I see!" No one can argue the fact that we have spiritual eyes enlightened and illuminated by the Holy Spirit living in our hearts. Theologians have attempted definitions of God in vain, for He cannot be described, only known, loved, and worshiped!

It is the childish faith that seeks to know God through pictures, visions, or experiences, but the mature obedient believer clings to the Word and hears God speaking His message through it; just like Francis Schaeffer wrote: "He is there, and He is not silent!" The problem with man is not only is he blind to spiritual truth, but spiritually hard-of-hearing and turns a deaf ear to the gospel message that he does hear. Man isn't faithful to the God he does see and is without excuse. Soli Deo Gloria!

What Is The Christian Life About?

Everyone has a doctrine, it is just a matter of how accurate it is. Everyone is a theologian, it just matters how good of a one we are.  Jesus' doctrine was right but the Pharisees hated His doctrine, though they loved doctrine per se, they specialized in the requirements of the Law.  You cannot avoid doctrine though and it just means teaching and is usually made systematic by professional theologians. But the church fathers formulated all the major doctrines of our faith and penned the creeds we know and believe.  Doctrine separates Christians when they make it the end and not the means. 

The purpose of all doctrine is to lead us to a fuller understanding and relationship with God--not a reason to feel puffed up with knowledge. All Scripture is profitable for doctrine...   One can know very little doctrine and be very good at applying what he knows and be a very good Christian.  But just being good at doctrine is not necessarily a sign of spirituality.  We must content ourselves in our knowledge.  

The disciples were "dedicated to the apostle's teaching [or doctrine]" (Acts 2:42). In other words, knowing doctrine is a means to an end, and not the objective itself (what we apply is more important than what we believe in theory).  Don't just be content just to be theologically correct. Don't be complacent!   Some people like to divide Christians into two camps, for instance: Arminian vs. Calvinist. Both can be very fundamental, evangelical, and conservative in their beliefs. In fact, there are some Arminians that know their God far better than some Calvinists.  John Wesley was a famous English Arminian and George Whitefield and Jonathan Edwards famous early American Calvinists. 

It is not a good thing to get into the habit of labeling fellow believers, which can lead to judging. You can say, "I am a Calvinist!" But I can retort, "I am a Christian!" In summary, at the Judgment Seat of Christ, God isn't going to ask you what party you were a member of or how you interpreted the atonement--but of your love for and trust in Christ. !

There are doctrines that divide (the renowned "Five Points of Calvinism," for instance) but they should be called the doctrines of grace, for they deal in salvation, namely, that salvation is of the LORD per Jonah 2:9. That means we contribute naught to our salvation, it is a gift of grace not of works.  Now, Christianity is separated and divided due to Satan's strategy to divide and conquer and they have gotten their eyes of the mission and the main thing, especially Jesus Himself, the true focus of our faith. If Christians learned what was negotiable and what wasn't, there would be no sectarianism. There might still be denominations but people would cooperate one with another and not have contentions or disputes. They would agree to disagree without being disagreeable.  It is high time we find commonalities with fellow believers: build bridges, not erect walls.   

Now it becomes necessary to define exactly what the Christian life is: the cliche that it is a relationship with Christ is too commonplace and trite and even misconstrued. What do we mean? Actually, we are talking of the thrust of our life; what motivates and inspires us, and what we love, and it should be Jesus. Two men notably walked with God in the Bible: Enoch and Moses.  So it can be said that our faith is a walk.  It could also be seen as a fellowship as it is impossible to be a spiritual Lone Ranger; we need other believers. It is an affair with Jesus, you might even call it a love affair!  One may inquire how one is getting along with Jesus and what you have learned of Him.  

Now, furthermore, Christ promised to be our friend if we obey Him, so it is an ongoing friendship too. Christ is the friend that sticks closer than a brother. Man was not made to walk through life alone with no God on His side and so we have an insurance policy. Salvation isn't really fire insurance, but with Christ, we have a hedge of protection against the evil one who cannot touch us. We have a job to do with God, a calling, so our life in Christ is a commission.  We are ambassadors for Christ to fulfill His gospel.  Christianity is a way to live but not just a philosophy or worldview but a path to know God and pursue or seek His face. 

Early Christians were referred to as followers of the Way: without the way, as Jesus claimed to be, there would be no going!   But then in a derogatory manner, the disciples were first called Christians at Antioch, or little Christs as an insult and that name stuck. God has no hands, but ours, no eyes but ours, no ears but ours, no legs but ours, and no mouth like ours on earth to do His will and goodwill. So we are Christ in disguise to some who may never know Him any other way; what is the gospel according to you? 

Christians are God's stewards of His provisions and blessing in order to be a blessing to others so that the others are blessed by association as it says, the rain falls on the wicked as well as the good.  We are examples to the world as salt and light to bring prosperity to the city we live in. Also, the very name disciple, used interchangeably with Christian, implies we are students and enrolled in the school of Christ, that we never stop learning and growing in Christ as works in progress.  But that would imply we are People of the Book as we are sometimes called! 

In sum, Christianity is a faith due to that being the means of salvation and prominent virtue, but what matters is that we authenticate or validate it with works.  Faith without works is dead and that faith cannot save.  We are not saved by works, but not without them either. James said that he would show his faith by his works and we are indeed known by our fruits. We are ordained unto good works and a called people to be zealous of good works. As the Reformers taught: we are saved by faith alone, but not by a faith that is alone.

Note: I am not describing salvation such as a person with Christ as Lord or has Christ living in his heart due to repentance and faith. Soli Deo Gloria! 

The Upside And Downside Of Tradition

"... So for the sake of your tradition you have made void the word of God" (Matt. 15:6, ESV). "So don't let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths" (Col. 2:16, NLT).

The Pharisees were bound by traditions that were merely the rules of men and they manipulated them to avoid doing God's will and obeying His commands. Even today Catholics defer to tradition and break with Protestants on this issue. Ever since the Counter-Reformation, at the Council of Trent (1545-63), the Romanists have deemed and valued tradition of equal status and authority with Scripture as the rule of faith--Protestants take issue with this and "dissent, disagree, protest," as they would say. Traditions are not wrong or evil per se, but only when they controvert or invalidate Scripture. There's nothing wrong with celebrating Christmas as a tradition, for instance! We only defer to tradition when it's concordant with Scripture and/or not against sound doctrine. We need to beware of adding to the Word or subtracting from it!

People basically have four reasons why they act when they don't have faith: culture (everyone's doing it!); tradition (we've always done it!); reason (it sounds logical and right!); and emotion (it feels right and appropriate!). Old traditions die hard and it's difficult to even start new ones. But remember this lesson: traditions must bow to conviction! Protestants adhere to the conviction that Scripture alone is the rule of faith, and have made this their rallying cry since the Reformation (sola Scriptura).

We don't give any man authority if it isn't in harmony with the Word--we're all subject to God's Word: ".... [For] you have exalted above all things your name and your word" (Psalm 138:2, ESV). It is wrong to base far-fetched teaching on some obscure passage with some private interpretation though, for "no Scripture is of any private interpretation" (cf. 2 Pet. 1:20). Hebrews 13:9, ESV, says, "Do not be led away by diverse and strange teachings...." We must interpret Scripture with Scripture and with the whole analogy of the Word. The Bible is its own Supreme Court! We also must observe all inferential and sound reading interpretation rules: narratives in light of didactic or teaching passages; obscure in light of the clear. We must interpret it as written: poetry as poetry; proverbs as proverbs; and narrative or history as such.

And we are not bound to observe all the traditions or commands of Scripture ("We are not under the law, but under grace" according to Romans 6:14; for instance, the Sabbath day observance laws have been rescinded and not applicable for Christians, but were meant for Israel (cf. Ezek. 20:12, 20). Don't let anyone judge you by your own tradition of a holy day: Col. 2:16 says this quite plainly. Each believer should be convinced in his own mind (cf. Rom. 14: 5). Family traditions are not necessarily forbidden--all tradition doesn't have to be religious! 

"A person may think their own ways are right, but the LORD weighs the heart" (Prov. 21:2, NIV).
"All a person's ways seem pure to them, but motives are weighed by the LORD" (Prov. 16:2, NIV).
"[F]or the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts..." (cf. 1 Chron. 18:9).

There are many theologians who attack tradition as being unnecessary and unbinding to the believer, especially those believers of the Romanist persuasion with their numerous ones. Tradition can become a teaching aid and learning experience. John demurred to baptize Jesus but laid aside his understanding of things and trusted the Lord in obedience. Only sinners needed to repent! Sometimes it's just a simple matter of obedience to authority to our spiritual leaders. The only danger occurs when tradition is contrary to Scripture, directly contravening a doctrine. Often we defer to tradition for the sake of unity and coherence in the body.

Old traditions die hard! Even Protestants, especially Lutherans, have traditions reminiscent of Catholicism. The vestments of pastors go way back, and who would want to be the first to break that tradition? Because traditions have their pitfalls too! We all observe holy days such as Christmas and Easter, birthdays, anniversaries, even Thanksgiving Day is traditional.

However, tradition must be concordant with the Word to be binding and otherwise, it is simply a matter of personal conscience--for we ought to have the freedom to have our own convictions before God. By and large, tradition must bow to conviction! Family Christmas celebrations come to mind as a common tradition, even routines that are observed. Christmas is not biblical per se nor mandated, but that doesn't make it unbiblical, because it conflicts with nothing in Scripture. The problem comes when we put tradition on a par with the authority of the Word like they did at the Counter-Reformation (the Council of Trent, 1545-63). We don't add tradition as a replacement of Scripture!

There are many gray areas that cannot be judged as ill-advised scripturally, but the believer is to make up his own mind and feel free from being judged. The Jews at the time of Christ were burdened with the traditions of the elders and Pharisees, and the law had become a yoke they couldn't bear (cf. Acts 15:10) as a result. The point of Christianity is that it's not merely a religion of externals (do this or that), but of internals--the mental attitudes and thoughts are more important. God looks at our motives and incentives. We can become so bogged down in a tradition that we miss the boat with true spirituality. We are all creatures of habit seeking comfort zones!

Let's not get our eyes off Jesus as the true focus. Even the devil can observe tradition and look somewhat Christian--as he can "appear as an angel of light" (cf. 2 Cor. 11:4). Christianity is a matter of the heart and a spiritual matter at that. God sees the heart, while a man looks on the outward appearance. We cannot judge what happens in the heart of a believer observing his tradition, and God only holds a man accountable for what he knows, has the opportunity to know, or should know, i.e., had the opportunity to know. We ought to ask ourselves: Do we know better or not?

Sometimes churches have traditions known as rituals or liturgies, that they religiously obey during the worship service, which shows little imagination or creativity from the powers that be, and little has changed from the founding of the church--is there no room for improvement or advancement? Has the church freeze-dried the format down pat so that there's little room for the Spirit to move? The church is to be semper reformanda or "always reforming." Even though the Bible does say that all things should be done decently and in order, but that doesn't preclude freedom of the Spirit and opening the door to allow Him access.

Jesus accused the Pharisees of being hypocrites, for they "[nullified] the word of God for the sake of [their] tradition" (cf. Matt. 15:6, NIV). Jesus didn't follow the traditions of the elders to prove they weren't binding. We need to keep the main thing the main thing! We don't want to confine or bind the activity of God by our preconceived notions of what He can or cannot do. Man is by nature a religious being (known as Homo Religiosus) and will revert to his default position of security in tradition when push comes to shove or when the chips are down his real faith shines through to shed light on his inner convictions.

When Protestants stipulate that tradition has no spiritual merit or value per se, this is vis-a-vis salvation. Tradition has no part and no authority in salvation or over Scripture, of which authority is sola Scriptura or Scripture alone. Tradition doesn't trump the Bible in authority, nor is it on par with it. All in all, the heart of the matter is that it's a matter of the heart, which only God can judge and see through its veneer.

We all observe tradition unbeknownst to us, often masked as routine, habit, or custom. Jesus said a blessing and thanksgiving before meals and the tradition of saying grace was realized--note that this was not a command! We say "Please!" and "Thank you!" out of courtesy, but this is just tradition too! In sum, don't pooh-pooh tradition by virtue of it being merely tradition; i.e., don't knock it unless you don't observe any yourself! Soli Deo Gloria!

My Spiritual Journey

This is a first-hand account of my religious and/or spiritual pilgrimage, pitfalls and all, without glorifying the past--and sparing the details. It's an example of a believer who got his own way and ultimately learned to submit to God's will the hard way of "been there and done that."

I was baptized in California as an infant in a Lutheran church and the pastor was a friend of the family--we were corresponding for years. I was also confirmed in childhood. I can remember as a youth making a scrapbook of Jesus' life and my pastor showing it to the church, teaching vacation Bible school, and inquiring of my pastor whether I should go into the ministry. I even went to Bible camp and believed I knew the Lord mainly because I was fascinated with the book of Revelation (reading Billy Graham's book World Aflame), and then shared insights with my mom.

I recall no particular moment of surrender or spiritual awakening, but my faith was very important to me and I loved the Bible (I recall beginning the habit of underlining favorite verses). I was a person of the Book as far as I can recall, even buying a children's Bible on my own. My grandmother became very close to me and told me Bible stories.

I made the big decision to dedicate my life to Christ in a Billy Graham crusade I heard on TV around my 15th birthday, and then got involved in a Seventh-Day Adventist Church Bible study. Counseling with my pastor, he told me to read Martin Luther's Commentary on Galatians. I then proceeded to write a paper debunking the sect and defending the Lutheran faith. I also found out I am not Sabbatarian. I don't believe in "forsaking the assembly together of ourselves, as is the manner of some." But to affirm that there are no "hard-and-fast rules" for the Sabbath Day."

I went to Augsburg College (a so-called Lutheran Christian college), and was exposed to "higher criticism" and liberal theology, finding out I didn't know all the answers. With no more motive to study and being confused in my beliefs, I dropped out to do some soul searching and to find myself--wondering if my experience was to no avail.

Joining the Army and looking for love in all the wrong places, I heard a Billy Graham crusade again, only this time it was from South Korea; it was translated into Korean, so he had to go very slow and not being a good listener, it sunk in that I needed to repent, the missing link in my walk ("Repent ye therefore, and be converted, that your sins may be blotted out, and times of refreshing may come from the presence of the Lord," Acts 3:19; "And that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem, Luke 24:47"). I was under grave conviction of my sin and rededicated my life to Christ. I called my mom and told her she will like the new me; she said she liked the old me! It seemed like I had made this decision before, but this time it stuck. I had to get to the end of my rope before admitting my need.

Going back I hooked up with the Navigators and was mentored. Once you've experienced it, you want to pass it on; so I got the bug to witness. Witnessing to a friend, he got saved; we became bosom buddies and hung around together the rest of my stint--I could not have made it through without his companionship and fellowship. I credit the Navigators for teaching me devotions, witnessing, Bible study, and the discipline of committing Scripture to memory. Then I taught Sunday School while in Okinawa and made many Christian friends.

I matured in my doctrinal viewpoints and the first doctrine I became interested in was eternal security--I even wrote Billy Graham to ask him his stand. I perceived that repentance is a continual attitude and not just a one-time event and that God grants it by grace. I frown upon "cheap grace," which justifies the sin, and not the sinner, as it were; giving a license to sin. I had thought you could sin as much as you want as long as you confess it! Repentance is an about-face, in military terms, and "If we regard iniquity in our heart, the LORD will not hear us." We must get a new attitude, change our mind about our sin. We can be very bad sinners, but never too bad to be saved ("Come now, let us reason together, says the LORD, though your sins be as scarlet, they shall be as white as snow....").

I became convinced of believer baptism and was officially dunked in the church--Dr. Johnson knew me and didn't give me a hard time. I then shared my faith for the first time publically in the church, and had a personal revival and couldn't restrain myself--I had the "can't-help-it's" ( and I couldn't stop reading the Bible). I was accused of living "under the influence. And it was so strange that my mom committed me to the mental ward of the hospital for observation (they couldn't find anything wrong with me and released me). I was accused of going overboard on my religion. But I was scarred as a result and never got over it. Afterward, I wandered the state of Texas flat broke, and went down to Mexico, and then committed myself to the VA.

Finally, I decided to move to Minnesota to live with my grandmother. I gave my spiritual ambitions a rest and took up electronics and got a job at Honeywell troubleshooting torpedoes--I wanted to pursue this as a career path.

Then I joined the Army again, but had issues with depression and wanted out, and was given a medical discharge. Later, I had many personal problems and found a girl who listened to me and fell in love--we were married for ten years. During those years I was in and out of the mental hospital, being committed by my best friend, and then by my wife several times. Once I spent 18 months in treatment, but, praise God, have not had a relapse in over 20 years--but I do take medications, and am under psychiatric observation, to be safe, considering my track record.

I thought my hope had perished from the Lord, and I was destined for mediocrity. I found a church where I could continue to grow (I learned that one must keep the main thing the main thing and that the purpose of the universal, as well as the local church, is to evangelize and fulfill the Great Commission), and this church had a place for me to serve; however, I wasn't that dogmatic anymore.

Later, after a lot of studies, I started to be concerned about my beliefs (I became cognizant of the deity of Christ in a real way, and realized the Proverb "without a vision, the people perish"). I knew I had to exercise grace toward those I disagree with, and not be judgmental; putting Augustine's dictum into practice: "In essentials unity; in nonessentials, liberty; in all things, charity."

Since then I've had a meaningful relationship and friendship with my mom, who is not ignorant of doctrine, either--neither of us believes ignorance is bliss, and know our way around the block, theologically speaking. We talk every day and usually have mutually edifying and lengthy fellowship; we are on the same page so we can bounce ideas off each other.

I am not a success in the world's eyes and haven't achieved the American dream: But I believe what Mother Teresa of Calcutta says, "The Lord calls us to faithfulness, not success." God isn't interested in our achievements; He's interested in us and our obedience--Isaiah says, "All that we have done [God] has accomplished for us," and Paul says, "I venture not to speak, but of what Christ has accomplished through me" (Rom. 15:18).

Doctrinally speaking, I am a Calvinist who believes in the gifts of the Spirit--an oddity. Sometimes we must agree to disagree, and not be disagreeable, contentious, divisive, or argumentative. Even Paul and Barnabas disagreed and had to go their separate ways: There are more important things than being right all the time--relationships--our faith is a relationship with a person, not a creed. We must accept one another in love because we are "accepted in the Beloved" and always "speak the truth in love."

As far as doctrine goes, a good frame of reference for soteriology, the doctrine of salvation, is important for witnessing and assurance of salvation. Like they say, "God said it in His Word, I believe it in my heart, that settles it in my mind." I'm not what I ought to be, but thank God I'm not what I used to be! I now live an abundant life with a capital L and am seeking God's Kingdom first.

In summation, I am what I am by the grace of God, and am blooming where God has planted me. My mission is to the vets, my ministry is my Bible study, and my avocation is blogging to the glory of God--I thank God for my church home!

My favorite Bible verses are as follows:

"Before I was afflicted I went astray, but now I keep thy word" (Psa. 119: 67).
"He brought me out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my steps" (Psa. 40: 2). "Therefore, the LORD longs to have mercy on you, and He waits on high to have compassion on you" (Isa. 30:18). "I know the plans that I have for you, says the LORD, plans to prosper you, and not to harm you, plans to give you hope and a future" (Jer. 29:11). "If thy Word had not been my delight, I would have perished in the way" (Psa. 119:92).
"The LORD has chastened me severely, but He has not given me over to death" (Psa. 118:18).

Most importantly: "The LORD knows the way that I take, when He has tried me, I shall come forth as gold" (Job 23:10). Soli Deo Gloria!

Knowing The Answerer ...

 

Socrates wisely said that ignorance is the prerequisite for learning and often its outcome; that you must admit your ignorance!   We must always have epistemological humility and not become cocky or a know-it-all even if we know more than the average Joe or our way around the block theologically.  It is vain and presumptuous to think you know all the answers when you don't 'know the Answerer. |Even then, your knowledge is limited.  Knowledge puffs up.  If any man that thinks he knows something, doesn't yet know as he ought to know. (cf 1 Cor. 8:2).  

That is, we must not have self-confidence but God-confidence. We get our eyes off Christ and think can teach ourselves as spiritual Lone Rangers without the aid of teachers or pastors. We must never be complacent just to be theologically correct.  Even though we are to contend for the faith and beware of false doctrine and "doctrines of demons" or even "strange teachings."  We all have the anointing and are able to interpret scripture.  

But that doesn't preclude the gifts of the Spirit in the body of Christ to bring us to maturity and disciple us.  Some know just enough to be dangerous.   Remember, it's the half-educated that thinks he knows what he doesn't know and refuses to seek help from those who may know more like a doctor referring a specialist. There is "knowledge falsely so-called" and not biblical and that of the world and I want to mention the Great Lie of evolution as an example. 

We must realize our limits and learn that we can and must learn from others as God gifts the entire body in various ways to be a blessing.   We must realize as Christians we are always learning but some are never coming to a knowledge of the truth. In sum, Sir Francis Bacon wisely said according to Proverbs 24:5, "Knowledge is power." 

"The discerning heart seeks knowledge, but the mouth of a fool feeds on folly" (Proverbs 15:14, NIV).
"Only simpletons believe everything they're told" (Prov. 14:15, NLT).
"The lips of the wise broadcast knowledge [feed many]" (Prov. 15:7, HCSB).
"...[U]ntil the day dawns and the morning star rises in your hearts" (2 Pet. 1:19, NIV).
"...If anyone does not speak according to this word, they have no light of dawn" (Isa. 8:20, NIV).
"[W]ho carries out the words of his servants and fulfills the predictions of his messengers" (Isa. 44:26, NIV).
"A man convinced against his will, is of the same opinion still." --old saying that rings true biblically.

The Christian ought to be humble regarding what he knows for sure and can't be dogmatic about and what is a matter of opinion. There will come a time when we beg to differ! As Protestants, we must utter: "I disagree, I dissent, I protest." Augustine's dictum applies here: "In essentials, unity; in nonessentials, liberty; in all things, charity." Paul also warned (cf. 1 Cor. 8:2, NIV) that "the man who thinks he knows something doesn't yet know as he ought to know." Socrates said that we cannot learn until we admit our ignorance; we must admit we could be wrong! Plato taught that all knowledge begins in faith and the Bible teaches it commences with the fear of the Lord (cf. Prov. 1:7). While Bacon said, "Knowledge is power" (cf. Prov. 24:5) love is the goal in the application.

When we disagree with believers, it ought to be in a humble attitude, not condescending or disdainful. The problem with most people is that what they know "ain't so!" People are so filled with misinformation, propaganda, disinformation, and lies from Satan, even heresies and false doctrines of demons, that they don't recognize the truth when it strikes a note. The truth should resonate and strike a chord that vibrates in the soul, hitting home where it counts!

Most people have opinions, and opinions are what you hold, but convictions hold you! Most people twist the facts to fit their theories and only believe what they agree with already! Most people don't hold any cherished beliefs they would kill or even die for if necessary--they're just opinions. And most people have their minds made up and don't want to be confused with the facts! Most people talk because they have to say something, while the wise talk because they have something to say; viva la difference! We must have several attitudes to be teachable: a willing spirit, an obedient and needy heart, and an open mind (we must not be looking for a fight or something to disagree or take issue with).

We need to be thirsty for the truth if we are to achieve it, and no one has a monopoly on the truth no matter how gifted they are--they're only part of the puzzle or picture (IT'S A BIG STORY AND WE'RE ONLY PART OF IT!) and the whole body needs and works together. But the strengths of one person are complemented by those of others and there is a coordinated search for truth, not the blind leading the blind. It is vital that we realize that all teachers are human and must not pontificate like the Pope or believe he has the right to speak ex-cathedra or from the chair (i.e., of St. Peter in Rome).

We all must admit that we are to edify and teach each other and use our gifts to build up the body accordingly. I know of several Christian authors that I disagree with on certain items or doctrines, but that doesn't keep me from reading them, for they are scholars in their own right and know what they are talking about. There is always an ear to hear or heed a person with a message (written or oral).

We have reached a level of maturity when we can distinguish our beliefs and our ignorance (know what you know and what you don't!), and be able to read writings of those we find occasion to disagree with but are still challenging or edifying; don't just read those we are inclined to agree with perfectly! No one should feel he has to agree with everything some writer or teacher puts out, but God will bless the search for the truth. It's a no-brainer that we shouldn't seek out teachers who say just what we want to say with itching ears.

Don't believe everything you hear or read, but search the Scriptures if there's a question or doubt. Even Socrates had to awaken from his dogmatic slumber to start learning. But one thing is certain: God will work through the body and we ought to take heed to what the Spirit reveals to it through gifted individuals, for God can speak through a child! All in all, we must never claim to know all the answers but to be part of the answer or solution, not part of the problem.

NB: The whole church was wrong about the sun revolving around the earth and Galileo was put under house arrest during the Catholic Inquisition. Also, the Reformation itself was proof that the established church can be in error.

CAVEAT: ONE SHOULD BEWARE LEST HE BECOMES A KNOW-IT-ALL AND PUT MORE WEIGHT ON HIS SUBJECTIVE VALUE JUDGMENT THAN WHAT IS DUE; WE MUST KNOW OUR LIMITS OR DOMAIN AND AREA OF ENLIGHTENMENT, EXPERTISE, AND GIFTING. In closing, G. K. Chesterton said, quite tongue in cheek, "We have found all the questions, now let's find the answers." Soli Deo Gloria!

Why Is Jesus The Son Of God?

First, we call Him that because He was incarnated by the eternal Spirit and born of a virgin.  In the biblical sense, the word "son" doesn't necessarily mean what it means in English as a begotten or natural-born progeny. We are "sons of Abraham" by faith and Peter called Mark his son and Paul called Timothy his son.   It means something that even we can be. Just as Barnabas was known as the "son of encouragement," which his name means.   Jesus nicknamed James and John "sons of thunder."  That means he embodies or personifies it, not that he is in some way begotten in an abstract way.  

Unfortunately, the creeds say that Jesus is begotten, not made to counter the Arian heresy and to clarify the deity of Christ.  When Jesus said He was the Son of God and also the Son of Man, it meant that He embodied or personified the essence of God and man. At His trial Jesus confessed to being the Son of the Blessed One; a direct claim to being God in the eyes of the Pharisees.   He is the icon of God or the express image of God meaning that all we need to know of God is seen in Him.  He is the representative of God and we can know God through Him.  For all the fullness of God's nature dwells in Him bodily (cf.Col. 2:9). Remember, God is spirit and invisible, to know God and see Him in glory, we must behold Jesus! "The Son is the radiance of God's glory and the exact representation of His nature..." (cf. Heb. 1:3).

Jesus was always the Son of God and didn't become the Son of God at some point in time or He would not be eternal and then He couldn't be God. But He is God in the flesh and only in His humanity was there a beginning or incarnation. Nothing that begins can be eternal and must have a cause but God is the First Cause meaning He needs no agent and is not contingent or dependent upon anyone or anything. Jesus is co-equal with the Father and sees the Father as a father figure or role model in a sense that defines His relationship with Him, not that He was born of God.  

The Muslims are right in that they say God never had a Son.  Jesus was and is the Son and always was from all eternity.  He didn't become the Son. Muslims fail to see that the Father and the Son are One in essence, will, and attributes and this doesn't violate the law of noncontradiction.  To say God is one and to say Jesus and the Father are One is not a contradiction.  To say God is one and to say that God is personified in three manifestations is not a contradiction either. In one sense, God is one; in another, He is three--that is no contradiction according to the law of noncontradiction.  Which lawl states:  A cannot be A and non-A in the same sense at the same time. 

We are sons of God in that we bear His image and represent God and are adopted into His family which the angels are not!  We are privileged joint-heirs. We can be the image of God to people and manifest what God is like as witnesses and give a testimony that brings glory to God. Our purpose when is to glorify God! A Son glorifies and brings honor to a Father. In the beginning, both the Father and the Son enjoyed equal glory from all eternity. 

Since Jesus is the Son of God, to worship Him is to worship God, to honor Him is to honor God, to deny Him is to deny God, to blaspheme Him is to blaspheme God, to receive Him, is to receive God, and to reject Him, is to reject God. Jesus is God in other words and for all practical purposes. We must conclude that the world may be looking for a song to sing and a creed to believe or a calling to find but they must realize that Christianity is about a person to know.  Without Him in your heart, you just going through the motions and are empty inside. We must have the Son in our hearts and radiate His glory. We miss the boat if we don't realize who the Son is and what that means and should mean to us personally. We fail at our spiritual potential.    Soli Deo Gloria! 

What Do You Want From Christianity?

 People seek Christianity for a plethora of reasons.  Some are looking for answers to life's biggest questions (even the Answer), some are looking for the benefits though not the Benefactor, some are seeking fulfillment or meaning and purpose in life, some may be battling sin and want to have power it, some seek genuine salvation, some seeking a mission statement or assignment to dedicate themselves to, some are seeking mundane solutions and daily needs, some are actually searching for a way of escape from problems, some are trying to overcome sin or some hang-up or addiction, some are seeking for a job to do or task to complete, some are trying to find something they can do that will earn salvation, some are seeking a song to sing or creed to believe in, some are actually looking for truth and willing to pay the price to know it. There are many demographics of people in church who may seek these things: seekers, skeptics, cynics, nihilists, contra-Christians, infant Christians, adolescent Christians, and even your mature and informed believer.  What  do you want of your faith? 

Jesus is more than a personage to believe and that existed.  He is the God of Gods and the only perfect man who ever lived. He is more  than a moral Exemplar, or Teacher, or Leader to show us the way to live a good life.  His purpose was to die for us, not to show us morals or lessons on living.   He defined eternal life as knowing Him and the Father as it says in Scripture: Know the Lord!  He came to do all we couldn't do and to finish the work of defeating the devil's work and bear witness of the truth.  We would be blind without Him for He is the way and we would not know where to go without Him.  He is the truth and we couldn't know anything for sure without Him, and He is the life and we couldn't know how to live without Him.  Some teachers have said that we should emulate great men like Jesus but this sells Him short and doesn't do Him justice to rank Him with the so-called great men of history, though He is the central figure of Western Civilization and greatest revolutionist. Early believers called our faith the Way and sought to show the truths Jesus taught and to live in the truth.  It is a great joy to God that we abide in the truth and live accordingly. 

Jesus is a Friend,, Advocate, or Intercessor to have in our corner and to be on our side when we sin and to make sure we neve are alone.  But don't just think you are His buddy and can get on familiar terms or that God has favorites, especially you.  We are all one in Christ and there is no room for elites.  We are the servants of Christ and those who obey Him only are worthy of being called friends. We must strive to know Christ as Lord and Savior and even Judge and Teacher to not put Him in a box.  We must accept the true Christ and not another Jesus who isn't God in the flesh and receive Him for who He is: Lord and Savior. He lives in us as a substituted, surrendered, inhabited, exchanged, and Spirit-filled life!   He must be accepted as He is or we are rejecting Him; we cannot just see Him as a Savior and not submit as Lord.  Christ will not be divided. Christ seeks to live in us and that means more than someone who is company, but one who abides in us and controls us and we have Him living through us.  

Now, Christianity can be a fulfilling life if we seek God's will.  God will prosper us and equip us to do whatever He calls us to do and another thing: He will never give up on us and we are His work in progress and that means we will always grow in  our faith. We progress from faith to faith as we grow in maturity; there is no treading water so to speak as we are either backsliding or growing.  We are to have a living faith and that means one that grows.  We will go somewhere with Christ.  If you don't think or plan on going somewhere, that is still a finish line.  If you go anywhere long enough, you will end up somewhere.  So be careful that you go with God and find His will lest He say, "Okay, have it y our way and do as you will." That is a statement we don't want to hear!   For we will all have to go one on one with God and at the final audit of our lives, we will give account of ourselves. 

So what the real goal should be is to find God's will for your life and more specifically, your spiritual gift.  The only way to do this is to get out in the mission field or place of service and see what you can do and try things for experiment until you find what you are suited to and your natural gifting. We are all fulfilled when we find God's will and calling for our lives and start to progress in service with God's blessing.  Do you want to be rewarded for no labor in the Lord is in vain and when you find God's will you will be all the more motivated to do it and it won't be a chore.  It isn't a matter of your achievements though, but God's accomplishment that you trust in. Faith doesn't save, Christ does.  It's the object that matters.  That is the error of those who on Judgment Day will say, "Lord, Lord, did we not....:|" They trusted in their works, not in the Lord.  And by the way, we must neve play the "Let's compare!" game and get jealous of the ministries of others for to whom much is given, much is required. 

Our endgame ought to be to love Jesus more fully especially that it overflows and we can share Christ with others that they may see Christ in us and be converted--the main thing.  Our lives ought to be dedicated to service and only those who learn to serve will be happy in Jesus and find fulfillment.   And the byproduct of all this is that we know Christ and are able to build a loving relationship with Him. There is so much that our faith offers: we don't just have a worldview that outshines all others and answers all the big questions of life, but we can be blessed and truly find the good life by following on to know the Lord and obeying Him, for to obey is better than sacrifice. If you just want a life without problems or to be financially secure and to have the American dream, you are looking at another Jesus because the real one warned us we would have trials and tribulations in the school of Christ which comes with the territory. We must be willing to take up our cross and follow Him.    If you want a trouble-free life or the easy life, you have the wrong religion! 

Christianity is also good psychology for those with everyday problems or issues and even personal problems for Christians make good counselors and we can find out that Christ heals  us from the effects of sin and sets us free from the power of Satan over us. We don't just believe in avoiding bad behavior, but in living right and developing godly habits.   Then Satan cannot touch us! Our faith is truly a study of the soul and Christian psychology isn't about sanitizing the self or becoming a perfect person, but about the salvation of the soul. We seek not to judge but to heal and we can help each other in the body.  There is such a thing as a guilt-complex but there is real guilt also, and our faith teaches us to confess it and to become responsible for our sins and not just think anything goes and is normal for there are standard of behavior as a Christian and we must come clean sometimes and be honest with ourselves and others--call a spade a spade.

They say that religious people are the least stressed of all demographics.  Scientists think they have the truth and the only reliable truths can be known through scientific methodology, but they are as messed up as anyone else.  What  we gain as believes is the resident Holy Spirit to be our anointing and teacher so we have the mind of Christ and are open and positive to spiritual truths.  The world is blind to truth and cannot grasp or appraise the spiritual. Yes, even the Bible becomes an open book and a delight to read because we have the right Spirit to do it. The world by wisdom cannot know God!  

So what more do you want from Christ? How about affirmation that you did a good job when He says, on that day, "Well done! thou good and faithful servant." and how about when He rewards us with a promotion and says, "You have been faithful in little, you shall be faithful in much..." and finally, when the party and celebration begins and He says, "Enter into the joy of the Lord."  This is where it's at: we have a hope that no other faith has, we have assurance of salvation and a taste of it now.  

Christianity is Christ and if you remove Him, you disembowel it and it cannot avail. If all you want to be is a good person or be a do-gooder, then any religion will do.  But if you want full assurance of salvation, then Christianity is the only hope. Christianity is not just good advice or a philosophy or even just a worldview and way to live good, but a way to know God and love, serve, and relate to Him. This is the only religion that is not a works proposition, do-it-yourself proposition, or lifting yourself up by your own bootstraps.  It's not about your achievements at all, but God's accomplishments.  The devil doesn't necessarily want to make you a bad person, but as good as possible without God in the picture.  The whole point is that God solved the sin question once and for all with the cross.   We are to find our purpose in Him and "to glorify God and enjoy Him forever," as The Westminster Shorter Catechism says.    Soli Deo Gloria! 

Our Marching Orders In Perspective

"Where there is no vision, the people perish..." (cf. Proverbs 29:18).
"A curse on anyone who is lax in doing the LORD's work! ..." (Jer. 48:10, NIV).
"I will show you my faith by my good deeds" (cf. James 2:18).
"Therefore my people will go into exile for lack of understanding..." (Isaiah 5:13, NIV).
"[M]en who understood the times and knew what Israel should do..." (1 Chron. 12:32, NIV).
"If you know these things, blessed are you if you do them" (cf. John 13:17).

We take our marching orders directly from the top--Jesus Himself, who has an open-door policy through the prayer ministry! He issued the Great Commission and has entrusted the faithful to bring it to fulfillment until the day of the "Great Completion." We are not here to usher in the Millennial Kingdom nor to be utopians, but to be salt and light in a dark and lost world that doesn't know the way- Christ is the Way. Christ is to restore the kingdom (cf. Acts 1:6). Christ, who Himself will usher in His kingdom and we are here to advance His agenda and cause in making Christ known to the lost, while also paying heed to our cultural mandate or "Social Commission," which is not a social gospel.

This is not to be confused with the so-called social gospel which is a misnomer (noting that every great social cause in history can be attributed to the church, from universities to hospitals and missions) and we are to be the hands, eyes, heart, and ears of Christ that needs a helping hand--we are to multiply bread and fish and "feed the people" or to meet needs as well as preach. We are commanded to "remember the poor" (cf. Gal. 2:10). We are not to merely turn stones into bread, or do good deeds for their own sake, or lose focus of the main objective which is to preach the Word; there's no social gospel, but there's a social mandate to combat evil and be salt and light.

The church is meant to fulfill more than the gospel, but also to make disciples and to teach and prepare for the ministry to the needy, so that they will obey all that Jesus taught. We are examples to the world to whom we may be the only light they will witness. There is just enough light to see and just enough darkness not to, and we are to make a difference to those with a positive and willing attitude--(cf. John 7:17) "If any man will do His will," he shall know the truth to set him free.

But witnesses are to tell their personal story that cannot be refuted (Psalm 107:2 says, "Let the redeemed of the LORD say so..."), though there is never enough evidence for the unwilling or skeptic, no one can disbelieve for lack of evidence, for there is ample evidence for the willing and open-minded. You must be willing to go where the evidence leads to find the truth and not rule it out as a possible reality from the get-go. Christians with faith have nothing to fear from the facts because it's an evidence and fact-based faith. Unfortunately, skeptics have their minds made up and don't want to be confused with the facts--no amount of evidence will convince them.

Now, what purposes do the churches fulfill in detail? The primary one is the worship of God, the second is of love towards our fellow man demonstrated by works and good deeds as a witness to the world of Christ's love (mission), the next is to train up the people of God, and then provide for an opportunity of fellowship and communion of the body (contrary to popular opinion, the primary purpose of going to church is not to hear a sermon--that's only part of the equation). The discipline or training up of believers is a primary function of the church (cf. Eph. 4:13). People are to get a positive image of Christ and this can only be done when the church is doing its job, but unfortunately, today's church is largely absentee and in dereliction of duty, and many people see evil in the world and wonder where God is, but should be wondering where the church is--e.g., it has a calling to pray for all those in authority.

Secondly, the church must support mission work and contribute to the needs of the saints in the body--there should be no one who is overlooked in the time of need by a body that is blessed in order to be a blessing. The church that is not reaching out is a contradiction in terms. People often wonder what's wrong with the world and should be asking what's wrong with the church. A focus of the church largely ignored is what the Roman Catholic Church did in colonial days-- spread the light of Western civilization to a primitive world and be a cultural force to be reckoned with. It isn't necessarily the turf of the church to directly involve itself in political movements but to train in the Christian worldview that believers can go on to be a force for good in the world at large.

The church needs to realize what's going on in the world become informed and heed the wake-up call to action, flying its colors and taking its stand for Christ wherever needed no matter the cost--it must defy evil and illegitimate decrees from the government, for Augustine said that "an unjust law is no law at all." Isaiah 10:1 pronounces woe on those who decree unjust laws. The church is not to sanitize society, but to be a positive force and influence for good so that there will be an opportunity to preach the Word and minister to those in need (sad to say, though, the church has become lax in its social commission, even as the moral conscience, compass, or fiber of society). NB: It's not the government's role to outlaw all sin but to keep evil at bay and protect human rights.

In God's economy, there's always a right way to do things, and we must realize that the pragmatism of politics is evil. The world cannot survive without the aid of the church as its preservative. The apostolic church devoted itself (cf. Acts 2:42) to sound doctrine, prayer, fellowship, and communion or the breaking of bread (which presumably included fellowship meals to share with the needy and reach out in ministry and mission).

The church is to reach out to more than one demographic, recipient, or audience: the seekers, the skeptics, those of another faith or no faith, the infidel, the pagan, the atheist, the agnostic, the nihilist, the polytheist, the anti-theist, the agnostic, the mature, and last, but not least, even the baby or newborn believer--anyone's guess who's in church. Meanwhile, it must inform, educate, enlighten, and transform by preaching and teaching the Word faithfully, giving heed to sound doctrine (for heresy can creep in unawares and people become blind or callous to an orthodox faith). We must admit that doctrine is not too arcane for the Average Joe believer, for it's a matter of the enlightening of the Holy Spirit to open the eyes of one's heart--though some have become hard of hearing spiritually speaking. All this is accomplished in toto by the cooperative effort of the body exercising their God-given gifts of the Spirit--all needing each other in some respect to use in ministry to each other.

The calling of the church is five-fold: worship, fellowship, discipleship, ministry (to believers), and mission (to the lost). Above all, the church belongs to the family of God and is to be known as a house of prayer for all members. Unfortunately, today's church seems to be the so-called "Church of What's Happening Now" and into the latest fad or movement (political or social), and is guilty of moral and spiritual laxity and negligence all for the purpose of making a name for itself, not a name for Jesus (for we are to minister and reach out in His name--e.g., too many churches are erecting edifices at great expense but have their priorities misplaced).

Our marching orders may be summed up as follows: occupy or stand our ground till Christ returns, do business as usual, not be doomsayers, purify ourselves in holiness in sanctification (living each day in readiness for the Lord), watching for Christ's return (i.e., reading the signs of the times and being ready), worshiping and glorifying our Maker and Redeemer, all while reaching out to a lost world that needs salvation. All in all, it should be the custom of believers not to forsake (cf. Heb. 10:25) the assembly together of themselves (all the more as one can see signs of the coming of Christ) and to meet with God regularly with a genuine and real encounter or experience with the Almighty in the fellowship of the body where no one is the rock but Christ (1 Cor. 10:4).

The church has always been a light to the world of its devotion and mission: Saint Theresa said she wanted to build a convent. Someone asked her how much were her resources, and she replied twelve pence. They told her that even Saint Theresa couldn't build a convent with only that at her disposal. She retorted that Saint Theresa and twelve pence and God can do it! We need to be examples of our faith in action and that God will always provide the provisions for His work and will. "Seek the welfare of the city I deported you to..." (cf. Jer. 29:7).

This goes a long way in making an impact on the community making a difference for Christ in the world at large and setting the example for the body of Christ at large, and so God has done something about the evils and problems in our world--He made the church and expects believers not to be remiss of their commitment to it, knowing that true faith expresses itself, because the faith we show is the faith we have!

The bottom line of the church's mission is that the members should know their place in the body (or they'll be a fish out of water!) and know what they believe (instead of pointing fingers and fixing blame we should find solutions and take responsibility) and realize the faith is defensible and they should be ready to take a stand for the truth in the world as Christ's ambassadors--the church is not a hotel for saints as much as a hospital for sinners and a training camp for soldiers of Christ to be equipped for the angelic and cosmic battle with Satan and his minions; i.e., having a working knowledge of apologetics and be ready to be defenders of the gospel and Christ. In other words, Job One is the Great Commission and we must never lose focus to keep the main thing the main thing--getting people saved is only the beginning; there must be a follow-up!

We don't just go to church just to hear the preaching of a sermon (or corporate worship), but to get a spiritual checkup, take spiritual inventory, interact in the body by means of fellowship, minister in accordance with one's gift, serve one another even in the order of the towel or the servile act of foot-washing as an example of humility if need be, to charge one's spiritual battery pack, and ultimately to prepare for the mission, which is the world, and for the angelic conflict, fulfilling the Great Commission in accordance to one's gift and preach the good news and the Word where the door is open. However, though the church at large has a directive from God, it's focusing on movements for pragmatic and expedient reasons.

"And do this, understanding the present time: the hour has already come for you to wake up from your slumber because our salvation is nearer now than when we first believed" (Rom. 13:11).
"Again, if the trumpet does not sound a clear call, who will get ready for battle?" (1 Cor. 14:8).

KEEP THE MAIN THING THE MAIN THING! DON'T MAJOR ON THE MINORS!

The church today is sidetracked with many foci that are not commissioned by Christ--personal agendas and political causes, for instance. The church was given the Great Commission and this should be the focal point of its ministry. All other ministries are secondary and should be relegated to a lesser degree of importance--they are not of paramount value compared to the number one goal of achieving the calling given us to spread the gospel and make disciples of all nations. This commission, by the way, is not any one person's burden, because no one person has all the gifts, but it is the shared burden of the church at large. We need to do our part as an individual, as well as corporately as a church.

What we have today is the social gospel where churches are into causes so much that they are derelict in their evangelical duties (not just for evangelists--Paul exhorted preachers to do the work of an evangelist). You might say they are turning stones into bread or multiplying bread to feed multitudes and attract crowds, not converts. People are being converted to the cause, not to Christ. Bleeding Hearts is into the church and taking over because they see it as a social vehicle for change--an opportunity to spread their agenda. They have no interest in Christ Himself and no love for Him, but if He is not the center of church life they feel right at home because they have a concern for the betterment of society and to usher in their idea of peace on earth--and the church is only a vehicle for change.

The priority of the church is the Great Commission and if this loses emphasis the people never get converted to anything other than a cause. They are, in reality, converted to a program, not to Jesus Himself. The Great Commission includes making disciples (not just converts--they must be followed up and mentored or trained in the Scriptures), and in taking part in spreading the good news first at home (teaching members how to spread the good news too is implied), then elsewhere via missionaries, etc. There is no limit to the amount of impact one obedient church can have, and this does not depend on its size, because Christ was more interested in quality than quantity.

Today, with all the so-called mega-churches, we see attention given to size as what is impressive, and what most of them are is really crowds, not families; a church is a local body of believers who function as a family in Christ, not strangers who just happen to worship together. The order of growth is to believe in Christ, to belong to His body, and the church, and to grow and become what He wants for you in Christ.

Until Christ comes the marching orders for the church are not to sound the alarm as doomsayers as some today are wont to do, (we are to be ready, yes, but not to predict or act as if we know some secret revelation from God Himself as a latter-day prophet would), but to occupy the land or you might say do business as usual, in obedience; to proclaim the Lord's death till He comes; to purify ourselves in holiness and sanctification; and to watch the signs of the times (be ready saying every day, "Lord, will this be the day?"), so that we can judge for ourselves whether we feel the time is near and as we do to not forsake the assembling together of ourselves (Heb. 10:25); and most of all to worship God corporately and personally.

We are not to have an agenda of being prophecy nuts or of warning people of the coming of Christ and of coming judgment as if we are unbalanced or fanatics (what we need are more clear-thinking interpreters of the times who understand the Christian worldview, not self-appointed ministries claiming indirectly to be prophets or to be prophesying).

Many errant preachers have presumptuously predicted the coming of Christ and have been wrong (i.e., William Miller on Oct. 22, 1844, called the Great Disappointment because Christ was a no-show). The last hour was announced by John (cf. 1 John 2:18) over 17 million hours ago and Paul rebuked believers who jumped to the conclusion that the coming was near and refused to even work. It should be comforting and encouraging that Christians will be finally delivered ("Therefore comfort ye one another with these words").

In summation, '"Where there is no vision, the people perish." (cf. Prov. 29:18):   The sole emphasis of the obedient and model church is the Great Commission, and any other ministries are only secondary as they only should serve to unite the body and to reach out and spread the good news as a body. Liberal causes are rampant in the church and the church has no business getting into political causes or the so-called social gospel, which is a misnomer, and should stay focused on the gospel. The great inquiry and judgment on that day of judgment will be whether we did our part in this Commission. Causes are not taboo, but the church's function is not that; individual believers can be involved in them, but this is their own business and calling in life as they see fit. The church can give out bread, but only if it also gives out the gospel first. What we need is a wake-up call to the church, not an alarm to the world at large! Soli Deo Gloria!

What Makes Us Human?

"Where is God my Maker? ... Who teaches us more than the beasts of the earth?  (cf. Job 35:10-11). 

"Do you think we are mere animals? Do you think we are stupid?" (Job 18:3, NLT).

If you were the ultimate biologist, you could figure out how to make a robot come to life and find the secret to life itself that is common to all lifeforms.  But one trait of life is information storage in DNA and that is quite astounding with 23,000 genes and 3.1 billion rings in a helix ladder.  Every cell in your body has more information stored in it than all 30 volumes of an encyclopedia.  The possibility of making a human being a la Frankenstein is purely prima facie implausible.   What more, mankind has not even been able to define life or duplicate it and all such attempts have failed to come off even if rigged in favor of it, in any life creation experiment; they have tried in vain even cheating by interfering or changing the so-called primordial soup.   

Note that if we did manipulate a primordial soup to form basic life forms, it would only prove that it takes the magic ingredient of intelligence. This begs the question, where did this soup come from?   We need an Ultimate Mind for that and to create the manifold lifeforms.  The divine order is Thinker, thought, thing.  Intelligence comes from a mind, not random, pure energy.  Signs of intelligence are signs of intellects. 

It is said that there is something about the way God is that we are!  We are in the image of God or imago Dei for a reason.  Yes, what is human nature and some worldviews deny there is one!  But why is that we seem to act like there is one and isn't that proof enough?  We are not robots, automatons, puppets, or playthings of God but are free agents with a will of our own.  We are not animals who act by instinct, instead we are rational, intuitive, artistic, poetic, musical, humorous, creative, moral, spiritual, and communicative. God gave only us the gift of language to facilitate a relationship with Him. Yes, all of the above traits show we are in the image of God and not apes.  Would you trust the convictions of a monkey?  We are capable of a complete worldview: convictions, beliefs, ideas all about reality.  These things answer the deep and big questions of life that we uniquely wonder about: where did we come from, why are we here, where are we headed, is there a God? 

Plato said that if he wanted to live in reality, he would need to know what God is like.  We can know God and have a relationship with Him because He also is a person and wants to get personal with us.  A force or principle cannot love you.  You use things but relate to persons!   God wants to relate to us personally and let us get to know Him because He loves us.  Note that Obi-Wan Kenobi didn't tell Luke Skywalker that the force loved him!  We all as humans need companionship, fulfillment, dignity, purpose, meaning, and respect and this we get in knowing God and we deserve it just because we are human.  It is because we are in the image of God that we have human rights; they are conferred by God but secured by the state.  

Christians are more human than infidels because they know God and are doing His will and finding purpose and meaning in serving Him.  Infidels generally live for themselves and not for some higher cause or power.  Religion is just trying to please God or earn salvation by good deeds, hoping they will outweigh the bad ones.  Christians are able to worship God because they are alive spiritually and the infidel is dead spiritually.  This is a whole new perspective and outlook on life from God's view.  We are made to worship and if we don't worship God, we will worship someone or something else.  It is not human as meant to be to worship power, fame, success, money, education, achievement, or celebrities.  These all are idol worship and are sinful and contrary to what we are designed for. Other things we are designed for are work and fellowship or friendship.  We are made for each other. It is said that those who have learned to serve others are the happiest people.  

Jesus was human as well as God and is the perfect Exemplar of what we ought to be and He led the sinless life that we all fall short of achieving.  To be human also means to sin because we are born in Adam but we have the chance to be redeemed from this state and be transformed into new creatures who have the capability to overcome sin and not be controlled by it. We can become dead to sin!  But this redemption and renewal is predicated on committing one's life to Christ as Lord and Savior.  We must first repent as the prerequisite and believe that Jesus is the living God who died for our sins and rose again to prove His deity.  We must then give Him the ownership of our lives and helm of our soul to obey and follow Him wherever He leads us.  We must do all this by translating our creeds into deeds and proving, authenticating, and validating our faith and repentance by fruit or good deeds that we will be known and judged by. 

Now, what does this image mean to us? Man is like God and God formed us in His image, we didn't form God in ours! There is a bona fide similarity because God is a person, we are too, and able to communicate with each other; we have a mind to know God, a heart to love Him, and a will to obey Him--animals don't but are driven by instinct. Man is capable of rebelling against God and going his own way, and he does! The obvious truth is that if we are persons, God has to be greater than a person or a person Himself to a greater degree in order to create us! Except for our sin and limited nature, whatever we are as persons, you can say about God.

How are we like God then? We are rational, emotional, communicative, moral beings, that have dignity, purpose, and meaning in life. We can relate to God as a person because of this--God is just perfect, infinite, immutable, almighty, invisible, omniscient, holy, etc., and God is Spirit, while we have bodies! Originally Adam and Eve had no sin, and were innocent, not knowing good and evil, nor what that means, but now they are guilty before God as sinners in need of redemption, and this image is marred and will be restored someday in glory. Being like God, we are creative and have the imagination that can be communicated and enjoyed.

How do we know we are not animals, that we're unique? Have you ever observed an animal of any species building a chapel, or communicating with God in prayer? Do animals have a conscience, and feel guilty when they've disobeyed or sinned? Animals have a will of their own, for sure, but not to disobey or obey God--animals are oblivious to God's presence and dimension. Only man has the ability to reflect on the past, present, and future, making plans, etc., and to criticize himself or see himself through other people's eyes objectively. Man alone is rational (you can reason with him, and he can reason and learn from it), and is able to communicate all thoughts and feelings, in written, verbal, and body language.

Man alone judges and criticizes and this is because he has a conscience that knows right and wrong by nature; you don't call something crooked if you don't have some idea of what straight is. Man has discernment, ability to distinguish spirits, and insight; however, animals have instinct--they're basically creatures in heat, seeking food and shelter, only to perpetuate their kind. Do animals appreciate art and design, though they may be beautiful, none appreciate it, except in the opposite sex for the mating ritual?

Furthermore, do you realize that man alone can enjoy something vicariously? Man can accumulate and increase a body of knowledge and pass it on to succeeding generations and builds civilizations and cultures. Animals stay at the same level of learning (by instinct) their full lives and never increase in knowledge generation after generation. Animals can mate for life, but they do not fall in and out of love, it's a basic instinct, hormones, and testosterone in action, not the soul or spirit. Animals, such as dogs and cats can show similar qualities of love and affection but have no desire on the abstract level with God (or ideas, learning, wisdom, causes, etc.), and that dimension of relationship.

Now, God says in Genesis 1 that He breathed into Adam the breath of life and he became a living being! This is the distinction: God has only given man the concept of eternity and the hope of eternal life in his heart, he alone ponders the afterlife and looks for answers to life's spiritual dilemmas. Aren't you glad that you aren't some grand fluke of nature, or cosmic accident, but have a reason for being and purpose in life? And so it's not as simple as the proverb: To err is human, to forgive divine! In sum, some people have a psychological need to conceive of themselves as animals--they desire to act like them! Soli Deo Gloria!

 Soli Deo Gloria!