Never Overwhelmed In Trials

"Have I not commanded you?  Be strong and courageous.  Do not be terrified; do not be discouraged, for the LORD your God will be with you wherever you go," (cf. Joshua 1:9). 

 King David in Psalm 23:4 had prayed that he would "fear no evil."  This is the right mindset for all believers and not to get infatuated or fixated on the devil and certainly not engrossed in the devil's agenda and seeing devils everywhere. Two errors common are giving him too much credit and denying he exists at all. Remember that the devil cannot touch or harm us (cf. 1 John 5:18) and must ask permission to sift us as wheat as he did to Peter (cf. Luke 22:31) and even to Job, God's servant who even Satan had noticed.  Paul had said in 1 Cor. 10:13 that we cannot be tempted above which we can handle.  God knows our breaking point and spares us when necessary.  

We must realize we are called "out of this world" and are not to be "of it." (cf. John 15:19).  Satan knows our vulnerabilities and appeals to our weakest point and lower natures (cf. 1 John 2:16): "For everything in the world: the craving of sinful man, the lust of the eyes and the boasting of whats and does--come not from the father but the world."  We are not to love the world nor anything in it (cf. 1 John 2:15).   Lust is a key sin because it's desire perverted or carried out to an extreme or excess.  Knowing our heavenly Father is guiding us in righteousness for His name's sake is comforting and that He has written out our lives beforehand with this in mind--what's best for us (cf. Psalm 139:16).  "He controls my destiny," (cf. Job 23:14). "My times are in His hands," (cf. Psalm 31:15).    But this is why we pray in the Lord's prayer that the Father "deliver us from the evil one." (cf. Matt. 6:13). Even when we pass through the waters, we shall not be overwhelmed! (cf. Isaiah 43:2). 

The LORD is with us wherever we go and will never forsake us (cf. Heb. 13:5; Matt, 28:20).  But we must learn to walk with God and learn to lean not unto our own understanding (cf. Prov. 3:5). For we walk by faith and not by sight! (cf. 2 Cor. 5:7). We have no excuse because we have the residing Spirit within (cf. 1 Cor. 3:16).   

Note: We all have a dark side and feet of clay!   We must beware of evil for we are not ignorant of his schemes (cf. 2 Cor. 2:11). 

Mark Twain said that we "are all like a moon that has a dark side no one sees." This is true. We all have "feet of clay" and are vulnerable to sin because of our very nature. We cannot clean up our act before we can come to Jesus; we must come as we are, but we cannot stay that way.

It's not how bad we are, but how bad off we are. It is like the distance of a deaf man to a symphony or a blind man to the Mona Lisa. We cannot bridge the gap. Jesus sees through the veneer and we cannot fool him. Humanists think mankind is basically good, but we an inherently bad. You must realize that we are not sinners because we sin, rather we sin because we are sinners. It is our constituted nature to sin. We can deal with sins in the plural, but our problem is sin in the singular--our old sin nature inherited from Adam. This is God's estimation of man, not man's estimation of man.

The totality of our nature is permeated with sin and our image of God is marred and defaced morally. "No one knows how bad he is until he has tried to be good," says C. S. Lewis as in a catch-22. The paradox is that we must see our bankruptcy--the truly bad person thinks he is all right! And Lewis adds, "We must realize how bad we are before we can be good." The way up, by paradox, is down.

We are sinful in toto and in solidarity with Adam completely. Someone has said, "We cannot escape our birthright." We cannot ingratiate ourselves with God, because we "have feet of clay." That means we have hidden vulnerabilities. We are permeated with sin through and through--there is no vestige of righteousness.

R. C. Sproul writes of a man who never lost his faith in the basic goodness of man despite being held captive in Iraq--this is sheer ignorance! Compared to Saddam Hussein the run-of-the-mill sinner looks like a saint; however, he is just as bad off from God's viewpoint and they both must come to Jesus the same way in childlike repentance and faith. We are capable of any sin if God withdraws His grace. "I am what I am by the grace of God," (cf. 1 Cor. 15:10). "There but for the grace of God go I," (George Whitefield). Soli Deo Gloria!

A Christian Concept Of Time...

Time can be understood as a “corollary of space and matter,” both necessary for time to exist. Therefore God is above time for He created matter and preceded it. It’s the effect of these forces acting on each other. For instance, gravity bends time according to Einstein’s general theory of relativity. History has been described as an endless or infinite series of efficient or finite causes.

The law of cause and effect says that all events have causes and there can be no effect that is uncaused. (Note that God’s name can be interpreted as I CAUSE TO BE). Time is therefore caused by a preceding event and is an effect. Stephen Hawking proposed not only the beginning of time but its end.

The Bible says that all things began at creation and that there was a beginning to time per 2 Tim. 1:9 and Titus 1:2. And the law of causality necessitates effects to follow and not precede causes because there can be no uncaused effect. Effects and events can not be undone and therefore time cannot be redone or gone into reverse. What happens, happens. What’s done is done! Time does not go back any more than an effect producing a cause rather than the cause producing the effect.

Entropy (the Second Law of Thermodynamics about the transfer of energy constantly into less usable forms) is the continuation of the wasting away or wearing down of energy and undoing of a cause, the effects of time on matter/energy. The cause of the Big Bang (which itself was presumably caused by God as theists see it), for instance, is being worn down as far as the amount of energy produced, and eventually, there will be no useful energy left to produce any more effects. The causes will end and time will end too just like it presumably began at the Big Bang. Time takes energy in other words. It can be seen as the energy clock that began at the Big Bang and is winding down.

There is no constant feeding of new energy into the cosmos but only wearing down of what’s in it because it’s a closed system (not to be renewed with fresh input of energy.) Time is a matter of quantum physics because it seems to cease at the point of absolute zero, and it cannot be studied under scientific methods and within scientific parameters.

God must be totally in control and sovereign or He is not God or the Lord. There are no degrees of freedom but God controls all and there is no final or absolute freedom beyond which God allows and decrees as His will. Our so-called freedom doesn't interfere with His power to control or sovereignty. Entropy is worked into and is part of creation, but in the new earth and new heaven, there might not be a closed system but a constant filling of new energy making it possible for time to go on forever without end. Things will not grow old like our bodies!

Seeking Ultimate Security In God

 "Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though the ar no sheep in the pen and no cattle in the stalls, yet I will rejoice in the LORD, I will be joyful in God my Savior," (cf. Hab. 3:17-18, NIV).  

We are all on a quest for security and safety, even salvation.  In our jobs, marriages, friendships, faith, retirement savings, children's futures, education opportunities, and avocations.  But life is more than security and there can be no real sense of security without God in the picture.  "Unless the LORD builds the house, they build it in vain!" (cf. Psalm 127:1).    Unless our final security is in the LORD, we believe in vain and there can be no rest, respite, or peace in our quest. 

We will always have doubts and fears and especially that our worst fears will come true, as happened to Job when he lost all his blessings from God as a test of his patience and faith. God was getting his attention (cf. Job 36:15) and may do the same to us. We are not to just admire his endurance but emulate and put it into practice what we personally espouse and believe. We must come to the conclusion that apart from God there can be no security unless we are in the will of God, which is the safest and securest place to be.  If God got us to it, He'll get us through it!  We must learn that even when we pass through the waters that He is with us and we will never be overwhelmed by God (cf. Isaiah 43:2). 

We are not to become desperate as if God has forsaken us but to learn to claim His promises and abide in Christ as we learn to walk with Christ by faith, not by sight.   The real world will have our downtimes and bad times when we may question God's wisdom or guidance in testing our faith; a world where faith is easy is a world without real faith.  Faith must be difficult to be worth anything.  Our walk is not on Cloud Nine nor are we always on a spiritual high and it certainly isn't Pollyannish. We must learn in the real world of on-the-job training in the trials of life and sometimes learn in the school of hard knocks.  Feeling distant from God doesn't mean He is far, for He is not far from any one of us and will never leave nor forsake us.  God didn't move--we did!   God is only at times withdrawing Himself to see where our hearts are (cf. 2 Chron. 32:31), as He did to King Hezekiah.  

We must realize that the devil seeks whom he may devour (cf. 1 Pet. 5:7) and that we must not be ignorant of his schemes (cf. 2 Cor. 2:11) and that we are most vulnerable after victory or a spiritual high.  He knows us well enough to appeal to our lower natures (cf. 1 John 2:16) and knows if we are desperate or faithless. This is why we must always have our head in the real world and realize that our faith isn't pie in the sky but Christ offers more abundant life (John 10:10) in the here and now.  We can indeed live the good life right now, for eternal life begins at salvation (cf. John 5:24)!

But we can't do this in our own power or strength: "Not by power, nor by strength, but by My Spirit, says the LORD..." (cf. Zech. 4:6).  We must acknowledge and find out that when we are saved, we don't have permission to live in the flesh, but the power ot live in the Spirit!   We've never had a problem knowing what is the right thing to do because of our God-given conscience and moral compass but we have always lacked the power to do it! Even Paul struggled here (cf. Romans 7:18):  "... for I have the desire to do what is right, but I can not carry it out," (cf. Romans 7: Ovid said, "Why is it that I know what is right and do what is wrong?"    The only free life is in Christ:  "If the Son shall set you free, you shall  be free indeed." 

It can be said that grace is not cheap, as Dietrich Bonhoeffer wrote in The Cost of Discipleship.  It is free but it costs everything we've got.  It costs more to reject it!  When we fall for easy-believism or that good works must not be the natural byproduct of our faith and that we are known by our fruits, we misconstrue grace altogether. We are saved by faith alone, but not by a faith that is alone, according to the Reformers.  No fruit means no faith!  We are not saved by works, but not without them either--they authenticate and validate our faith for faith without works is dead.  

As far as security goes, in summation, if you have God, we have all we need and this is why we are to have no other gods before Him and realize God will supply all your needs (cf. Phil. 4:19) and we are complete in Him (cf. Col. 1:27); having a fear of God means not fearing anyone else or anything else. We do not have a "spirit of timidity"  (cf. 2 Tim. 1:7) but realize that perfect love casts out fear (cf. 1 John 4:18) and realize that God is with us even unto the end (cf. Psalm 48:14).  Courage is not a lack of fear, but acting despite it, standing up to your fears and facing them knowing God is with you.    Soli Deo Gloria! 

Can We Have Meaning Apart From God?

 13h ago

Animals live without God in their equation or taken into consideration. They live merely to survive, propagate, and follow instinct. If you see life as just eating, drinking, being merry, for the day, and having no accountability as animals, then you can live like one; be my guest but you will be judged for it. They have no motive to ethics, no hell to shun, no rewards to anticipate, no Maker to worship, no Lord to obey. They are driven by survival instincts and mainly just seek pleasure and avoid pain. It looks like life without God in the metric is a bleak outlook, even a curse, and certainly not fulfilling enjoyable in the abstract.

But they have no dignity and worst of all, no rights for they cannot be in God’s image from which rights were originally derived. Animals have no deeper purpose than living for the present because they have no sense of eternity without God and live for the day. They cannot live for anything larger than themselves but are wholly selfish and not altruistic or noble with no possible virtue. They have no reason to pass on knowledge to the next generation because they don't care about that because they are incapable of planning or foresight.

I’m not saying we would be lowered completely to the level of an animal or barbarian, but we would have a lot in common with them without any religion to civilize us for man is by nature a religious creature and if he doesn't worship God, will find something or someone else to worship—perhaps celebrities, politicians, athletes, musicians, or businessmen or perhaps the rewards and aim of fame, power, and fortune.

Let me sum it up by a quote from Bertrand Russell, atheist philosopher: “Without God the question of life’s purpose is meaningless.”  Soli Deo Gloria! 

Isn't Suffering A Bad Way For God To Show Love?

 

God never promised heaven on earth—a bed of roses or easy life. Earth is a trial or staging area for eternity—a test. We are preparing for our rewards. At the Bema or Judgment Seat of Christ, we will see the glory of God and be rewarded and enter into the joy of the LORD. (cf. 1 Cor. 3:15). We only grow in character through adversity, not the good times. Jesus was honest enough to warn us that following Him would entail suffering and He didn't even make Himself immune or exempt from it. But our crosses pale in comparison to His. As a test of faith, we must take up our crosses and follow Him. (cf. Luke 9:23).

“Many are the afflictions of the righteous, but the LORD delivers him out of them all.” (cf. Psalm 34:19). “Through many tribulations, we enter the kingdom of God.” (cf. Acts 14:22). He doesn’t expect anything of us that He didn't endure. “In the world, you will have tribulation, but be of good cheer, I have overcome the world.” (cf. John 16: 33). An easy faith is no faith at all; only where it is difficult is it worthy.

Life isn't all pain and suffering, I think that’s an exaggeration, but contains trials and tribulations: Job said, “When He has tried me, I shall come forth as gold.” (cf. Job 23:10). Life is not extremely difficult, if we walk with Christ, but supposed to be victorious over the world and Satan and experience a “more abundant life,” (cf. John 10;10). We must learn to walk in faith. “The just shall live by faith.” (cf. Romans 1:17).

“We walk by faith, not by sight.” (cf. 2 Cor. 5:7). Jesus came to give us a “more abundant life and if this is in your experience, you are doing something wrong and shouldn't blame God for your suffering. Much suffering is due to divine discipline and one‘s sin and disobedience or lack of faith. “As many as I love, I rebuke and chasten, be zealous therefore and repent,” (cf. Rev. 3:19). “Before I was afflicted I went astray, but now I keep Your Word” (cf. Psalm 119:67).  Soli Deo Gloria! 

What's Wrong With Eating Of The Tree of Good and Evil?

 You mean: “The Tree of the Knowledge of Good and Evil.” That’s important to point out. It was simply wrong to disobey. There wasn't anything inherently wrong with the tree or its fruit nor even the knowledge that it would impart. God may have intended to let them eat of it at some future point after they passed His test of obedience and love just when children grow up when don't become evil automatically. The forbidden fruit merely represented a test of obedience love can not be forced but not have some test of faithfulness or obedience and loyalty.

Adam and Eve obviously were innocent in that they were unaware that there was an evil alternative to good and its threat to peace with God. They were as children before the age of accountability for their evil in God’s eyes. They had to decide which side they would be on—for or against God. The fruit wasn’t obviously a proverbial apple but something that did delight to the eyes and had natural appeal or temptation.

Their sin of eating of it was the prototype sin that represented all sins to some sense of the word in this sense: spring God’s grace, contradicting His truths, rejecting His authority, disputing His wisdom, repudiating His justice, and resisting His grace. What Adam and Eve sought was their own will, delight, plans, and wisdom while rejecting God’s; and we do the same today when we do our own thing and do things our way instead of God’s way according to God’s will or even seeking it—we still think we know better or more than our Maker. A believer actively seeks God’s will and submits to it

What Are Your Experiences With The Holy Spirit?

 What are your experiences of the Holy Spirit?

The following examples are what I’ve realized through my walk with Christ just as the Bible says and can personally vouch for. The Spirit has several ministries that we experience. Primarily, He is the inspiration of Scripture and we can feel inspired to compose or write poetry, songs, stories, music, sermons, all to glorify God similarity though not to the degree of the inspiration of Scripture.

Upon reading the Bible the Spirit opens the eyes of our hearts to wonderful things in the Word and to see Jesus in the words; this may also apply to have many kinds of illumination or enlightenment to us and give us insight into spiritual matters that the carnal mind cannot know.

The Spirit convicts us of sin and leads us to repent as we become aware of and able to confess and be restored. The Spirit doesn't condemn nor accuse but shows us our sin..

The Spirit intercedes and translates sour feeble prayers into words God can know and we cannot. We pray in the power of the Spirit!

The Spirit is the One who opens and closes doors to minister the gospel.

And especially we are led by the Spirit to walk with Christ by faith. The more we grow in Christ, the more we can realize this as real.

The fruit of the Spirit is evident in our lives by obedience and confession and we grow these fruit—they are not automatic. The love of God is shed abroad in our hearts by the Spirit.

The function of the Spirit is especially to fill us and to control our actions. But to charismatics, who point out and stress that the purpose of the Spirit, the purpose is to grant spiritual gifts severally as He will. Fruits are automatic and given, not grown like fruit.

Still today, the Spirit speaks expressly to us by the Word and even through other believers about signs of the times in fulfilling prophecy for example.

All of the above activities of the Spirit are because He baptizes all believers in Christ and bestows these gifts and whereby we are regenerated or born again.   Soli Deo Gloria! 

Does God Have A Physical Location?

 God is metaphysical, not physical, with no dimensions for dimension simply a limit or definition. He is truly extra-dimensional in a sense. Dimensions have to do with the time-space continuum of which He created and is over and superior to and not subject to. He is above and beyond, truly transcendent to our physical cosmos, yet immanent or near us. “Do not I fill the heaven and the earth?”(cf. Jer. 23:24) and omnipresent or present everywhere fully at once known as His immensity. “Am I only a God nearby,” … “and no ta god far away?” (cf. Jer. 23:23).

He has no stellar or galactic address that we can go visit Him. No one can see Him even in heaven for spirit can not be seen. He dwells in the third heaven with the saints and angels. God is not far from every one of us and in Him, we live and move and have our being (cf. Acts 17:27–28). Then we see that God has no specific whereabouts or spiritual waiting and visiting room.

Most of all, God is spirit (cf. John 4:24) and cannot be put into a box or limited by us. The maxim that the finite cannot grasp the infinite holds true for HIm. “Canst thou by searching find out God?” (cf. Job 11:7). God can be found spiritually but not located., but He dwells within the souls of His children. it is said that Christianity is about the God who is there, as Francis Schaeffer said, “He is there and He is not silent.”

Job asked; “O that I knew where I might find Him.” (cf. Job 23:3). David asked: “Where should I go from Your Spirit? Where should I flee from Your presence?” (cf. Psalm 139:7). We can only find HIm if we search with all our heart (cf. Isaiah 55:6; Jer. 29:23). He dwells in the high and holy place and inhabits eternity (cf. Isaiah 57:15). “Behold, You are a God who hides Yourself…” (cf. Isaiah 45:15). When we find God, it’s a spiritual renewal awareness, an awakening of our spirit, not in knowing His physical address or heavenly GPS.   Soli Deo Gloria! 

What About The Tri-unity Of God?

 "Hear, O Israel: The LORD our God, the LORD is one!" (cf. Deut. 6:4).  [One as in union or cluster of grapes from the Hebrew Echad.]  GOD IS ONE!  (Cf. Gal. 3:20; Romans 3:30). 

My comprehension and I do not think anyone can fully do so. “Canst thou by searching find out God.” (cf. Job 11:7). We cannot put God in a box or define Him, the point is to know Him. I am not going to prove the Trinity but show my understanding of it. I offer this as food for thought and mediation.

Christian creeds settle this issue centuries ago. The triune God is three persons in one being or essence; i.e., God the Father, God the Son, and God the Holy Spirit. This has been described as the tripersonality or three-in-oneness of God. The three members all deserve inclusion in the Godhead equally as being fully God because the Bible clearly shows they all possess the divine nature and all the attributes like an eternity in existence, holiness, efficacious free will, omniscience, omnipresence, and omnipotence. Only God has these traits.

They have one will but apparently different job descriptions or activities; they cooperate as One. Creation was from the Father, through the Son, by the Spirit. Salvation was proposed and authored by the Father, accomplished, secured, and carried out by the Son, and applied by the Spirit. 

There can be no conflict of will or interest in the Trinity. Jesus said that the Father is in Him and He is in the Father that they are One. A marriage can be a union or partnership and be One in a sense too: they are one. Subordination of Jesus did not mean inferiority any more than a wife to her husband.

To say that God is a threesome as a Trinity [or unity] and yet One as in there is one God is not a contradiction. The law of noncontradiction states that A cannot be A and non-A at the same time in the same sense or manner. In one sense, God is One, in another sense, He is a threesome. or unity. If I say, there is one God and there isn’t one God, that is a contradiction that cannot be reconciled. I like to think of The Three Muskateers: “All for one and one for all.” It’s not that the Father is the stern One, the Son the nice One, and the Spirit the mysterious One; they are all Christlike, fully and truly deity.

It's almost impossible to imagine an analogy; they all fall short.  God is not three persons who together make up one God nor three ways one God expresses himself as a father, husband, and brother. The Bible clearly teaches one Godhead as in Colossians 2:9. “All the fullness of the deity [Godhead] dwells in Christ in bodily form.” 

All three members are called “YHWH,” Yahweh, or in English, I AM, a title and name that Jesus assumed. Matt. 28:19 says to baptize in the name [singular] of the Father, and the Son, and the Holy Spirit. They are all rightly addressed as Lord and God. We pray to the Father, in the name of the Son, and in the power of the Spirit (cf. Eph. 2:18).   The Father calls the Son “God” in Hebrews 1:8. Paul refers to the Spirit as Lord in 2 Cor. 3:17. 

In Defense Of Truth

 "Truth forever on the scaffold; wrong forever on the throne."  (James Russell Lowell, 1844, The Present Crisis). 

PART I

Notice what kind of Savior we have.  Jesus didn't just say that He would tell the truth, or that He had discovered it, or that He knew it, but that He was the truth itself.  This is important because He also said, "You shall know the truth and the truth shall set you free."  He's speaking of Himself and the fact that truth is not unknowable but can be found in Him, all we need to know of it.  Jesus never footnoted His sayings or appealed to some authority figure as one would say, "So and so Rabbi says....." But He said, audaciously: "But I say unto you...." No man ever spoke like this man! (cf. Mark 1:22: Matt. 7:29).  He didn't speak like the scribes and Pharisees! 

We believe in the God of truth and Jesus as the epitome, personification, or embodiment of truth itself.  Everything we need to know of truth can be found in Jesus; "For the truth is in Jesus." A sign of a true believer is a love for the truth itself: "... They perish because they did not accept a love of the truth and so be saved," (cf. 2 Thess 2;10).  Sometimes the truth hurts and can be difficult to accept or admit to others.  But we must not only believe it and admit it but be willing to stand up for it at any cost: " They were not valiant for the truth! (cf. Jer. 9:3).  We must be willing to show and declare our Chrisitan colors and not only that but be able to defend the truth and know why we believe it.

It can be defended in the open marketplace of ideas and on the public square if we do not concede this territory to Secularism..... "Lies and not faithfulness prevail in the land ... they do not take Me into account...." (cf. Jer. 9:3, HCSB). We must be willing to acknowledge our God publically and not be ashamed of our Lord even when it costs and when it's risky. This may involve speaking up for the truth and expressing our point of view openly. 

When we realize how much damage lies from the father of lies can do and how destructive they are we will wage war for the truth and be engaged in truth-finding missions and do our homework to make sure of our convictions When we have a foundation of true and orthodox doctrine, we can readily discern truth from error and fiction or theory.  Certain half-truths will not ring true!  We will also grow less tolerant of error, heresy, and discord, especially among brethren.   We must heed the advice of Polonius in Hamlet: "To thy own self be true!"  If we are dishonest with ourselves, we may not even be living in reality and lose touch with society and be in our own world. 

Jesus called His Father the "only true God."  This should be indicative of our relationship with God as one who knows us and the truth about us; we can not hide our clay of feet or flaws from God who sees us for who we really are and even knows us better than we do ourselves.  Lies about others, our world, and God can wreak havoc on the social and spiritual order of things and we have no right to destroy God's foundations. "When the foundations are destroyed, what can the righteous do? (cf. Psalm 11:3).

Instead, we are to rejoice in the truth and let honesty be our policy ("Speak nothing but the truth," --2 Chron. 18:15) to discern the spirit of truth and not succumb to the spirit of error.  A true sign of an unbeliever is that he rejects the truth or that he suppresses it (cf. Romans 2;8)  They exchanged the truth of God for a lie (cf. Romans 1:25).  It may be a challenge to speak up and make our voice and opinion count at times.  

But we must have the attitude:   Let the chips fall where they may, I'm on the side of the God of truth.  And similarly, when the chips are down, we are not to give up on the truth and its power to accomplish God's will. If we are not honest with God, who can we expect Him to be on our side and defend us?  We must not become lax in our treatment of truth and in our commitment to it and lacking in nor wavering from its free expression.  

PART II
By definition, truth is that which corresponds with reality (The correspondence theory of truth articulated by John Locke), or more directly that which God decrees or is concordant with Him.

"I do not write to you because you do not know the truth, but because you do know it and because no lie comes from the truth" (1 John 2:21, NIV).
"All truth is God's truth." (Augustine) and "All truth meets at the top."(cf. Aquinas).



There comes a time in our testimony that we must stand up for the truth and be counted as a test of our faithfulness. Jesus is the epitome of truth and all truth is God's truth, Jesus revealed Himself as its ultimate source. The trouble with truth is that no one person has a monopoly on it and we all need each other to arrive at truth per se (not abstract, but personified in Christ)--no one's cornered the market. What's wrong with cults is that they have just enough truth to be dangerous; they have an element of truth and inoculate people from the real thing, because of having error mixed with the truth so as to deceive. There's no such thing as pure evil--it's just a perversion or distortion of truth and good.

People go by what rings true for them personally for basically four reasons: it's true because it's believable or they believe it; it's true because their fellowship or group believes it; it's true because they want to believe it, and it's true because they have a vested interest in it. This is due to our bias and everyone has a bias; there's no such thing as perfect objectivity outside God. We all need to examine our motives and check facts because our faith is fact-based and our God is fact-based.

We must not dodge the "no-truth-premise" by insisting truth is only relative either. This is a "self-refuting statement" and cannot possibly be true or it contradicts itself--is that statement relative too? To the Postmodern, truth is but a "short-term contract." But Christians are hungry for the truth and love the truth; it's the rejection and hatred of truth that marks the unbeliever (cf. Rom. 2:8; 2 Thess. 2:10). One sure sign of a believer is his devotion to truth. Remember, Jesus promised the truth will set us free from this confusion (cf. John 8:32). There is Truth with a capital T! Truth, according to the Bible, is absolute, universal, and objective, meaning it applies to all, all the time, everywhere, and is true regardless of whether believed or not!

It is said that we cannot know the truth, and this would be true had not Jesus revealed it, the trouble is not in knowing truth, but that we have rebelled from it and are seeking rationalization to justify ourselves. Differing worldviews all posit certain "truths" and make truth claims that only their truths are true--they are all unified that Christianity is a lie. "No lie is of the truth," according to 1 John 2:21. However, there is a reliable truth that we all can put faith in.

The catchphrase of Postmodernism that something "may be true for you but not me" is also fallacious; is that statement true for everyone? Some people refuse to accept truth in essence because they think it gives others power over them, and they claim no one's in a position to know what's true for them. People claim that our Christian claims are irrelevant, but God's truth marches on and is vindicated. Why do they all despise our truth? We all act like there's truth, because there is truth! All Christians ought to devote themselves to the pursuit of truth with a passion. We all ought to be known as lie detectors and purveyors of truth!

As Christians, we are ambassadors for truth because we belong to the truth" (cf. 1 John 3:19) for Christ came to bear witness of the truth, and grace and truth came through Him, being full of grace and truth (cf. John 1:7), and all who hear Him are of the truth. And the church is known as the "pillar and ground of truth (cf. 1 Tim. 3:15). When they insist that it's merely our interpretation, we insist that truth is absolute and universal and can be communicated. Zechariah 8:19 exhorts us: "... Therefore love truth and peace.'" Soli Deo Gloria!